Ceramic production and provenience at Gordion, Central Anatolia

Phrygian Gordion was the political center of an influential Iron Age polity that extended across west central Anatolia during the first half of the 1st millennium BC. Though the borders of this polity remain vague a characteristic of the Phrygian “footprint” is the distribution of highly distinctive ceramics. The extent to which Gordion potters were the originators of these wares remains uncertain. In this paper we use Neutron Activation Analysis (NAA) to establish the local signature of predominantly Iron Age ceramics for this site by combining samples from several decades of excavation with an extensive regional sediment sequence. We also compare previous NAA work at Gordion to suggest that the formative stages of the Phrygian state appears to have involved a more extensive network of non-local specialist producers than previously thought.     

Sociopolitical network interactions: A case study of the Classic Maya

The organization of Classic Maya society emerged from diverse and overlapping social interactions which shaped a dynamic political landscape. Vying for power, elites legitimized their status by claiming ancestry from various supernaturals and engaged in conspicuous displays of competition, warfare, and ritual practice which were often recorded on stone monuments. By examining the inscribed relationships between Maya centers, we chart organizational changes in sociopolitical networks throughout the Classic period. Methods derived from social network analysis are used to examine temporal changes in the distribution and centralization of political power through different network interactions. We examine the intersection of antagonistic, diplomatic, subordinate, and kinship relationships and discuss how these overlapping networks contributed to dynamic changes in the Classic period. This case study demonstrates how current network analysis techniques can contribute to archaeological studies of the scalar dynamics and organizational changes of past social and political systems.     

西南军政委员会的建立与运作

新中国成立初期,在中央与省之间曾设立大行政区一级地方政府,代表中央人民政府具体管理和处理所辖省、市的民主政权建设、医治战争创伤、恢复正常的社会秩序和经济生活秩序等工作。大行政区政府既是比所辖省市高一级的地方政权机关,又是中央人民政府政务院领导地方政府工作的代表机关。在当时各地区革命发展极不平衡、中央政府直接管理省以及省以下地方政府的条件尚不具备的背景下,实行过渡性的大行政区建制,因地制宜地制定政策和实行管理是符合当时政治经济形势要求的,有利于新生政权的巩固和国民经济的恢复。     

Islam without Fuqahāʾ: Ibn al-Muqaffaʿ and His Perso-Islamic Solution to the Caliphate's Crisis of Legitimacy (70–142 AH/690–760 CE)

This paper seeks to advance the existing scholarship on Persian secretary and belles-lettrist, ?Abd Allāh Ibn al-Muqaffa? (d. 139/757) and his Risāla fī ’l-?a?āba (Epistle Concerning the Entourage). It argues that the Risāla, addressed to the second Abbasid caliph al-Man?ūr, set out to tackle the political ills of the caliphate, especially the crisis of political legitimacy. As the first documented articulation of the Islamic polity, the Risāla made a series of recommendations, including a proposal for legal codification that attempted to reinvent the caliphate by reuniting the institution's political and legal authority at the expense of private jurists (fuqahā?). The paper illustrates how Ibn Muqaffa?’s solution relied on a creative integration of Iranian and Islamic ideas of statecraft and legitimate rule. Ironically, this creative integration may have played a part in the Risāla’s failure to garner necessary support to effect change.     

La lógica del absolutismo. Vecinos y magistrados en Charcas en tiempos del reformismo borbónico

El artículo analiza la relación entre el reformismo borbónico y el desarrollo de espacios públicos de deliberación sobre asuntos de interés común en la ciudad de La Plata, la sede de la real audiencia de Charcas (hoy Sucre), hacia fines de la década de 1770. Se exploran un conjunto de luchas en torno a cuestiones críticas al programa reformista, tales como los recortes a las potestades del ayuntamiento, las preeminencias ceremoniales, el monopolio del tabaco y los medios legítimos de resolución de conflictos entre gobernantes y gobernados. Como resultado, se genera una politización de las relaciones de mando y obediencia, la multiplicación de controversias en diversos ámbitos donde se desenvolvía la vida pública y la difusión de pasquines como medio de propagación de opiniones contestatarias. Argumentamos que este proceso terminó por poner en cuestión tanto los fundamentos ideológicos como las condiciones de posibilidad de las políticas absolutistas.