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981.
Ronit Lentin 《Irish Studies Review》2016,24(1):21-34
AbstractIn 2014 residents in Direct Provision Centres for asylum seekers staged a series of protests. The protests, which coincided with the appointment of a new Minister for Justice who announced the Irish government’s plans to reform the asylum system, voiced three clear demands. Firstly, the protestors demanded that all asylum centres be closed; secondly, they demanded that all residents be given the right to remain and work in Ireland; and thirdly, they demanded an end to all deportations. The government’s response to these protests was to appoint a working group in October 2014, made up of representatives of migrant-support NGOs (but without any significant representation of asylum seekers themselves) while also announcing that it intends to reform rather than abolish the system.Against this background, this paper makes three interlinked theoretical propositions. Firstly, I propose that just as the Irish state and society managed to ignore workhouses, mental health asylums, “mother and baby homes”, Magdalene laundries and industrial schools, they also “manage not to know” of the plight of asylum seekers, precisely because the Direct Provision system isolates asylum applicants, makes them dependent on bed and board and a small “residual income maintenance payment to cover personal requisites”, and makes it difficult for them to organise on a national level. “Managing not to know”, or disavowing, entails the erasure of the Direct Provision system from Ireland’s collective consciousness at a time when increasing emigration is returning to haunt Irish society after years of refusing to confront the pain of emigration. I argue that asylum seekers represent the return of Ireland’s repressed that confronts Irish people, themselves e/migrants par excellence. Secondly, I propose that by taking action and representing themselves, the residents of Direct Provision Centres can no longer be theorised as Agamben’s “bare life”, at the mercy of sovereign power, to whom everything is done and who are therefore not considered active agents in their own right. The third proposition responds to the theme of this special issue, that multiculturalism is “in crisis”, arguing in the conclusion that this “crisis” hardly applies to Ireland, where the brief flirtations with “interculturalism” by state, society but also Irish studies disavow race and racism in favour of a returning obsession with emigration, which enables the continued disavowal of the experiences of asylum seekers in Direct Provision. 相似文献
982.
《International Journal of Osteoarchaeology》2017,27(5):912-925
The purpose of this paper is to present the identified skeletal collection (by age, sex, cause of death, occupation and preservation state) from the Certosa Cemetery of Bologna (Italy), which was reviewed and checked through a consultation of the cemetery archives. The collection consists of 425 skeletons of individuals (from newborn to 91 years old) who died in Bologna between 1898 and 1944. The personal details associated with the skeletons were cross‐checked with the data contained in the cemetery and municipal archives. For each skeleton, the biological profile was assessed using current anthropological methods in order to confirm its correct identification. Four hundred and eighteen skeletons (98.4%), mostly complete and well preserved, are identified at least for sex, and for 95% of these, the age is known. The distribution of sexes in the various age groups is fairly well balanced. The cause of death is known in 93% of the individuals. Approximately 30% of the individuals died from infectious diseases. The occupation is known for more than 92% of the individuals. Most of the women were housewives, while the men were employed in various jobs. The cross‐check between archival data with the anthropological analysis of the remains enabled a reliable identification of the skeletons. The sexes and various age groups are well represented, and the sample is substantially uniform as far as geographical origin and socio‐economic conditions (lower social classes) are concerned. Thanks to the reliability of the information collected, the Certosa collection is an excellent anthropological tool for the development and validation of osteobiographic methods. Copyright © 2017 John Wiley & Sons, Ltd. 相似文献
983.
984.
985.
嵇文甫先生是关注、研究王船山史论的老一辈学者之一。他一方面从历史哲学的高度看待其历史思想,将之概括为古今因革论、朝代兴亡论和华夷文野论;同时,对其史论中的史学方法论也予以总结。从方法上看,他注重由哲学而史学的分析,尝试在中国思想史和西方思想视野下对船山史论作比较考察。这两个方面,对于船山史论的进一步研究,多有启示和借鉴的意义。 相似文献
986.
南阳丰泰墓地的时间跨度由战国晚期至东汉晚期,其文化内涵在器物形态、组合特征、墓葬结构等方面都有独具特色的地方。战国晚期,南阳地区政权更迭频繁,韩、楚、秦的文化势力也因此相继出现,共存发展,至战国末期形成了融三者于一体的新型仿铜陶礼器组合,并在秦汉时期迅速发展,成为主流的文明形态。与此同时,以双耳罐为代表的楚系地方文明不绝如缕,顽强生存。两者共同构成了秦汉文明的基础。这种新型仿铜陶礼器文明自身的发展变化,及其与楚系地方文明之间的互动关系,印证了秦汉中央集权政治统治力的强弱变化,以及秦汉社会盛衰的历程。西汉晚期以后开始流行的模型明器,则昭示着新的丧葬观念、丧葬礼仪的诞生。 相似文献
987.
988.
新中国成立初期,广大农村中文盲半文盲普遍存在的现实难以适应国家社会经济发展的要求,因此开展大规模的农村文化教育势在必行。在中央人民政府的领导下,山西省政府对农村扫盲工作高度重视,通过积极的宣传动员、有效的组织管理以及灵活多样的学习形式,提高了广大农民的文化素质和思想觉悟,形成了良好的社会风尚,为社会主义建设培养了优秀人才。由于农村扫盲受到时代与环境的限制,亦存在形式主义和官僚主义倾向、学习形式僵化等局限性。 相似文献
989.
990.
2010年10~12月和2011年3~5月,中国社会科学院考古研究所与日本独立行政法人国立文化财政机构奈良文化财政研究所联合考古队,对汉魏洛阳故城北魏宫城西南角进行大面积 相似文献