Contested enclave metageographies: The offshore islands of Taiwan

The offshore islands of Taiwan (Republic of China) are dynamic examples of contested metageographies, island spaces caught in between competing and opposing interpretations of their identities, relativities, notions of sustainability and futures. Three cases – (1) population growth, land use conflict, a switch from a military to a tourism economy, and ever closer links between mainland China and Kinmen Island; (2) the rejection of a move to establish a casino economy on the Penghu archipelago; and (3) protests against the storage of spent nuclear waste on Orchid Island – are presented as illustrative of such changing topographies, themselves reflective of a transition to a more democratic and pluralist society in Taiwan. The paper hints at an evolving shift in both vertical (top/down) and horizontal (island-to-island) relations in the construction of development paths and futures for Taiwan's de facto archipelago. This re-territorialization offers a fresh, archipelagic repivoting of political geography for and beyond Taiwan.     

The Achill Yawl: vernacular boats in historical context on Achill Island,Ireland

Achill yawls, originally introduced to Ireland as ships' boats aboard Norwegian merchantmen, developed into distinct working vessels along Achill Island's shores during the 19th century. These boats were subsequently modified for recreational racing in the mid‐20th century. Despite changes to their design, they are often nostalgically viewed as traditional symbols of an Achill islander identity, though their popularity may have been prompted by late‐19th‐century British legislation. The authors take an ethnographic approach in interpreting Achill yawls over time, contextualizing their social functions through an exploration of primary historical and photographic archives, extant vessels, and interviews with Achill islanders. © 2010 The Authors     

Selachian scales from the Cenomanian (Late Cretaceous) of Bathurst Island,northern Australia

Seven selachian scale types are described from the middle Cenomanian Moonkinu Formation, outcropping on the southern shores of Bathurst Island in northern Australia. The scales are classified in accordance with previously published scale morphologies of Cretaceous and modern sharks, and are representative of the Orders Squatiniformes (Family Squatinidae), Carcharhiniformes (Family Scyliorhinidae), and Lamniformes (Family Odontaspididae). The presence of typically bottom-dwelling, shallow-water angelsharks (squatinids), catsharks (scyliorhinids), and sand tiger sharks (odontaspidids) within the Moonkinu Formation support an inner neritic depositional environment interpretation for the unit, previously determined from foraminiferal biofacies and lithology. The biostratigraphic potential of these scales can only be assessed after scales from more Cretaceous localities are described and documented.     

Tree Totems and the Tamarind People: Implications of Clan Plant Taboos in Central Flores

ABSTRACT Among the Nage of eastern Indonesia, a sizeable minority of clans maintain totemic attitudes towards trees and other plants whose names they share. Tree totemism is mostly expressed in taboos on burning the wood and using the timber in construction. In addition, there is the idea that all Nage people should not burn wood of the Tamarind (Nage) tree. Comparative evidence and local historical narrative locate the source of phytonymic clan names in an earlier use of such names as toponyms and settlement names. Insofar as this is their origin, Nage plant totemism can thus be understood as a residue of a naming practice relating to places rather than to people, either human ancestors or groups. As the use of ‘Nage’ as the formal name of an inclusive ethnic, socio‐political, and territorial entity is relatively recent, and indeed largely a function of a colonial administration introduced barely a century ago, this case further demonstrates how taboos and totemic relations can develop rapidly in contexts of major social change.     

HM Ship Roebuck (1690–1701): Global Maritime Heritage?

William Dampier, his literature, and the associated archaeological remains, notably HM ship Roebuck, are of undoubted global significance. While there are acknowledged legal rights to the remains in respect of the Crown, and of Ascension Island where Roebuck was lost, there also exists a number of nations possessing an interest in this famous 'pirate and hydrographer' and his ship. Australia is one of those nations and in March 2001 a team under the auspices of the Western Australian Maritime Museum conducted research, search and survey aimed at finding out more about William Dampier and his lost ship. This is a precis of their results.
© 2004 The Nautical Archaeology Society     

二十世纪初期的槟榔屿华人知识分子——以《南洋英属海峡殖民地志略》记载为例的分析

以宋蕴璞《南洋英属海峡殖民地志略》一书为主要研究材料、槟榔屿华人移民社会中的华人知识分子为研究对象,简述了宋蕴璞笔下二十世纪初期的槟榔屿华人及其中的知识分子与边缘知识分子的基本情况,并对其在发起、推动和参与建设学校、发起书报社、筹办报馆、参与社团等方面的文化教育活动,以及他们漂泊海外的情感归依进行了分析梳理。     

A Georgian Language Island in Iran: Fereydani Georgian

This article describes a dialectal variant of the Georgian language in Iran, Fereydani Georgian, which has survived in Iran for about 400 years. Various relevant aspects of the history and research on Fereydani Georgian are analysed. The choice of topics and sources focuses on previously unknown or, for the English-speaking reader, inaccessible authors. Since 2009, a large part of the linguistic data has been collected in several field studies in Fereydan. They serve as sources and show a revealing perspective on the origin, preservation and existence of the Georgian language island of Fereydani in Iran.     

Captain Cook upon Changing Seas: Indigenous Voices and Reimagining at the British Museum

ABSTRACT

This article reviews the British Museum exhibition, Reimagining Captain Cook: Pacific Perspectives, 29 November 2018–4 August 2019. It situates the exhibition within a global context of exhibitions held around the 250th anniversary of Cook’s first voyage, and critically considers its attempt to reframe dominant narratives surrounding Cook, his voyages and more broadly the colonization of the Pacific through a focus on Pacific Islander perspectives within a changing museum sector.     

Conservation and Restoration of a Cultural Forest Landscape: Protecting the Forests Created by Moriori on Chatham Island

Moriori agroforestry practices led to the creation of forests dominated by an introduced tree, kōpi (Corynocarpus laevigatus). Kōpi trees produce an edible drupe which was essential to the successful settlement of Rēkohu (Chatham Island). It is also only on kōpi trees that Moriori created a unique art form, called rākau momori, marking the trees with anthropogenic, animal and abstract images. The remaining stands of old growth forest which include kōpi trees and rākau momori are in varying states of decline and until recently were not identified as a cultural landscape. The acknowledgement of the forests as cultural landscapes has resulted in changes to the conservation and management practices of these spaces. The current management practices have been designed following paleo-ethnobotanical research (palynology and anthracology), ethnography and archaeological excavations which suggest Moriori planted and managed the forests until they were abandoned following an invasion in 1835.