菲律宾华商网络中“头家制度”的经济学探析(1834—1942)

论文借助"博弈论"工具,结合案例分析,探讨了自1834年马尼拉开港到1942年二战菲律宾沦陷期间,"头家制度"的形成及其稳定性。研究显示,"头家制度"是建立在血缘、地缘以及华商之间信任和利益关系基础上的,其与西方基于契约基础上的信用有着本质的区别。在"头家制度"中,通过委托各地的代理商,头家一方面获得了用以出口的产品,另一方面又将进口商品通过代理商顺利地销售到菲律宾各地,不仅解决了货物流通问题,而且有效降低了交易成本。"头家制度"与华商网络之间的良性互动,最终实现了菲律宾华商杰出的商业成就。由于菲律宾华商非常注重信用和长期利益,他们之间的商业联系牢固而稳定,这不仅有效降低了华商之间的交易成本,提高了商业活动的效率,而且最终形成了一个由马尼拉向菲律宾各地辐射的菲律宾华商网络。     

Unsettling Migrant Reintegration: The Serial Risk-Taking of Returning Overseas Filipino Workers (OFWs) to Cordillera,Philippines

In 2017, the Philippine government boosted its campaign on Overseas Filipino Worker (OFW) reintegration, a set of programmes designed to aid returning Filipino labour migrants. In this paper, I examine migrant reintegration through the case of returned migrants to the province of Benguet, Philippines. Rather than use “sustainability of return” as main focus of assessment, I foreground instead the historical geographies undergirding the current reiteration of this migration policy. By doing so, I demonstrate how the “gambling” practices of returned migrants can be read as not an easy acquiescence to the neoliberal imperative for self-entrepreneurship encouraged by the Philippine state. In highlighting gambling as an embodied strategy emerging from and through imperial histories, I argue that migrant reintegration gets revealed as rehearsal of certain colonial logics that have oriented certain peoples to the labour of serial risk taking for survival. Close attention to return migrants’ gambling practices raises urgent questions regarding the relentless push for entrepreneurship as development solution.     

The Spanish Philippines: Archaeological Perspectives on Colonial Economics and Society

When scholars consider Spanish colonialism in the Philippines their impressions are based largely on documentary evidence of their 377-year colonial presence and on romanticized impressions of the larger Spanish empire. In the New World, wherever Europeans settled, there is a clear break in the archaeological sequence of pre-Columbian cultural traditions. In the systemic context these changes continue to be evidenced in architectural style, city plan, and diet. Today, however, archaeologists working in Luzon, Cebu, and Mindanao are revealing vast differences between the nature of Spanish colonialism in the Philippines and that seen in the Americas. There, the remoteness of the colony from Europe, combined with its geographical position on the doorstep of China, created a unique Spanish colonial adaptation that reveals the significance of Asia in the world economic order.     

Integrating History and Archaeology in the Study of Contact Period Philippine Chiefdoms

Malay texts, Philippine oral traditions, Chinese tributary records and geographies, early Spanish writings, and archaeological evidence from Philippine sites present divergent views of political structures and political economies in Philippine chiefdoms of the late first millennium to midsecond millennium A.D. While some sources claim a political landscape dominated by a few large-scale, highly centralized polities almost wholly supported through foreign trade, others suggest the presence of more heterogeneous and politically segmented configurations of varying scale and complexity and with eclectic economic bases. These disparate narratives are evaluated in terms of methodological biases, their cultural context, and the historical circumstances of their production.     

Constructing Sovereignty in Nineteenth-Century China: the Negotiation of Reciprocity in the Sino-Spanish Treaty of 1864

Since the Republican era, the unequal treaties that China was forced to sign became the basis for the articulation of a narrative of humiliation that has continued to the present day. These treaties, which represented a threat to Chinese sovereignty and were a display of the might of Western powers, have several features in common: they imposed extraterritoriality; included the most-favoured-nation clause; and fixed indemnities or disproportionate concessions. However, the Sino-Spanish Treaty of 1864 was to a certain extent unusual, as it not only guaranteed privileges to Chinese merchants and citizens visiting the Spanish colony of the Philippines, but even went as far as to grant China a most-favoured-nation clause. Through a comparative analysis of the 1864 Sino-Spanish Treaty and the circumstances under which it was negotiated, this article will argue that far from simply being an exception that proves the rule, this treaty offers a glimpse into the need for a more flexible and wider narrative surrounding mid-nineteenth-century China international relations. In an attempt to contribute to the dereification of the West and a better understanding of Chinese agency in the mid-nineteenth century, this narrative needs to be more inclusive of the peripheral powers.     

A Collision of Masculinities: Men,Modernity and Urban Transportation in American-Colonial Manila

Abstract:

Early twentieth-century Manila saw the motorisation of its urban transport system. This was a significant transformation not only because of the technological changes it brought about but more importantly because of its role in shaping the highly gendered discourse of colonial modernity. Motorised vehicles, like the streetcar and the automobile, were trumpeted as masculine and modern machines by America’s civilising mission. This colonial discourse was continuously shaped and subverted by a collision of masculinities coming from different directions. This essay will focus on four different male groups in an effort to understand how transport motorisation influenced their sense of masculinity. White American colonisers imagined themselves as modern men destined to bring civilisation to the colony through technology. The native elites used the coloniser as their model by appropriating the symbols of masculine modernity. While the male workers of the modern transport sector gained knowledge of and access to the domains of those in power, those in the traditional sector became targets of vilification by the native and colonial elites. Instead of a duel between two sets of masculinity (coloniser vs. colonised) what emerged was a complex set of relationships influenced by the socioeconomic differences that separated these four groups.     

Mapping Manila's Mega-Urban Region

The global rise of mega-urban regions (MUR) signifies the impending dominance of this new urban form. Focusing on Manila's MUR, this paper contributes by mapping the demographic landscape of the MUR to account for its spatial form, patterns and trajectories. Using a hotspot analysis of disaggregated barangay-level data, significant ‘local’ clusters of population growth and decline are calculated over two decades. When mapped, three local patterns are observed: (1) outward expansion of high- and low-growth clusters; (2) development of new growth nodes on the fringes; and (3) recent emergence of high-growth clusters in the core. The patterns illustrate the volatile and chameleon-like configurations of the MUR. The paper also demonstrates how calculated clusters may be used as contextual compasses to expose critical mega-urban processes. With local-level data on settlement histories, development projects and socio-political events, the paper historicises landuse change, demolitions and relocations to unveil site-specific dispossessions in the MUR.     

Earthenware production and distribution in the prehispanic Philippine polity of Tanjay: results from laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS)

This paper presents the results of laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS) analysis of low-fired earthenware from the prehispanic trading polity of Tanjay (c. A.D. 500–1600) in the central Philippines. The goal of this project was to determine whether or not the compositional analysis of ceramics could be used to examine the organization of pottery production and exchange relationships in the Bais-Tanjay region of Negros Island. Results indicate that at least five distinct groups of ceramics can be differentiated based on elemental compositions and that pottery production was both a part-time, dispersed endeavor and a full-time, likely centralized, craft. In addition, a number of compositional outliers in the ceramic dataset suggest that interregional trade took place, with pottery made outside the Bais-Tanjay region being imported, especially by upland swidden farmers.     

南中国海争端与中菲关系

中国在南中国海的主权受到一些国家的挑战,菲律宾是其中之一。菲律宾最早对南中国海的岛礁提出领土要求可追溯到20世纪30年代。菲律宾在南中国海的活动分为三个阶段。20世纪70年代以前,菲律宾政府不断地对南沙岛礁提出领土要求,也支持其国民到南沙海域勘探,但未占领中国南沙岛礁;20世纪70年代,菲律宾占领了部分南沙岛礁;冷战结束后,由渔业纠纷而引发了美济礁和黄岩岛问题,影响较大。总的来看,南中国海争端一定程度上影响了两国关系,但不影响双边关系的大局。在可预见的将来,南中国海的局势将维持现状,双方会通过协商途径解决可能出现的纠纷和争执。     

Exposing Necroburbia: Suburban Relocation,Necropolitics, and Violent Geographies in Manila

When accumulation in southern cities entails the dispossession of informal settlers, where do they go and what spatialities emerge out of their dispossession? In Manila, this occurs through a violent form of suburbanisation. To make way for modern and investment-friendly spaces, informal settlers are exiled to relocation sites in the suburban fringe. This process of accumulation by suburban relocation engenders necroburbia, a dystopic suburban periphery constituted by distant relocation sites where evicted settlers are subjected into violent and asphyxiating everyday geographies. It serves as a spatial fix to enable metropolitan accumulation. Drawing on Achilles Mbembe’s notion of necropolitics, I expose necroburbia as a deceptive and violent space, produced through three spatialities: (1) demolition; (2) relocation; (3) necro-suburbanisms, or everyday ways of necropolitical living. These processes illustrate how urban fantasies of growth in cities like Manila are predicated upon necropolitical realities rendering informal settlers as expendable populations, deserving of everyday brutalities.