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11.
    
Julfar was a major port town of the Persian Gulf during the fourteenth and fifteenth centuries AD. A possession of the Hormuzi empire, it was a lucrative source of taxes and pearls, and a port of trade for northern Oman, tapping into maritime trading networks connecting the Middle East with Africa, India, Southeast Asia and China. The site is found north of modern Ras Al-Khaimah, UAE. Julfar Al-Nudud was previously considered to be a late suburb of an urban core, Julfar Al-Mataf, and is located on a creek opposite the latter. However, excavations in 2010 indicated that Al-Nudud was part of the original urban core, which had grown up on either side of the creek. Moreover, re-examination of previous work in Al-Mataf, where a large mosque and fortification were excavated (by British and French teams), shows that the two areas followed different trajectories. Significant occupation in Al-Nudud and southern Al-Mataf (revealed by previous Japanese excavations) ended before the start of the sixteenth century, while use of the mosque and fort in central Al-Mataf continued into the seventeenth century, albeit discontinuously. A revised concordance of the phases derived from the work of various archaeological teams is therefore proposed.  相似文献   
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Research into bitumen-lined ‘torpedo jars’, widely distributed throughout the Gulf and the Indian Ocean between the third and ninth centuries CE, has developed considerably in recent years, shedding new light on maritime trade connections during the Sasanian and early Islamic periods. Based on pottery finds from Failaka (Kuwait) and Thaj (Saudi Arabia), recently studied by the author, this article draws attention to an earlier type of bitumen-lined jar characterised by an ovoid profile and a greenish fabric, including vegetal temper. These ovoid jars, presumably of Mesopotamian origin, are commonly found on ‘Classical’/pre-Sasanian sites located along the Gulf’s shores, and their specific fabric has also been identified recently in Oman and southern India. They provide evidence for the existence of extensive Mesopotamian trade, probably in wine, with the Gulf region and more broadly with the Indian Ocean during the late Seleucid and Characenian periods.  相似文献   
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This article examines the economic and political impact of the Second World War upon a small outpost of Britain’s informal empire. It analyses the multiple ways in which the economy, trade and governance of the Trucial Coast were disrupted, disturbed and challenged by the exceptional circumstances of the war. In response to these circumstances, a variety of emergency arrangements were introduced, resulting in an unprecedented degree of involvement of outsiders and foreign agencies in the management of the local economy. The transformation of Britain’s traditional policy of non-interference in the internal affairs of the Trucial Coast is traced back to the exigencies of wartime conditions.  相似文献   
14.
In 1912, Ya?yā Dawlatābādī composed two poems, the form of which diverged greatly from the canonical rules of tradition. Both poems were based on syllabic meters. Critics and historians of modern Persian literature have given these poems little consideration, and discussed them merely from the point of view of metrics. When compared to the great modernist endeavors in the poetry of the time, these pieces were judged severely, or altogether disavowed. This paper aims to show that, beyond mere metrical audacity, Ya?yā Dawlatābādī’s syllabic poems were in fact innovative. As the article argues, they were born out of the same quest for fresh poetic forms that induced contemporaneous modernists to create new, individualized poetic patterns.  相似文献   
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Modern scholarship on Arabs in the pre-Islamic period has focused on Rome's Arab allies—the so-called “Jafnids” or “Ghassānids,” with much less attention paid to Persia's Arab allies, the so-called “Na?rid” or “Lakhmid” dynasty of Arab leaders at al-?īrah in Iraq. This article examines select pre-Islamic sources for the Persian Arabs, showing that even with the meager evidence available to us, and the lack of archaeological material, it is possible to draw a relatively complex portrait of the Persian Arabs. This article situates the Persian Arabs as important figures in some key themes and phenomena of late antiquity, such as the growth of Christian communities, the conflict between Rome and Persia, and the struggle for influence in the Arabian peninsula.  相似文献   
17.
This study investigates compound verb processing in second language speakers (L2) of Persian. Forty-six near-native L2 speakers of Persian were tested to examine the processing of transparent (non-idiomatic) and opaque (idiomatic) compound verbs, under masked priming paradigm. The results revealed a significant nominal priming effect in the opaque condition, and a numerically stronger nominal priming effect in the transparent condition. There was also an increase in the processing load on the parser when the target was an opaque compound. The results of this study seem to be compatible with the dual access or dual route hypothesis, yet with the version that assumes the two routes are activated in parallel rather than the version that assumes high frequency words are represented lexically but low frequency words are decomposed.  相似文献   
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The Swahili people have been viewed as of Persian/Arabic or Cushitic-speaking origin. Scholars have used historical and archaeological data to support this hypothesis. However, linguistic and recent archaeological data suggest that the Swahili culture had its origin in the early first centuries AD. It was the early farming people who settled on the coast in the last centuries BC who first adopted iron technology and sailing techniques and founded the coastal settlements. The culture of the iron-using people spread to the rest of the coast of East Africa, its center changing from one place to another. Involvement in transoceanic trade from the early centuries AD contributed to the prosperity of the coastal communities as evidenced by coastal monuments. More than 1500 years of cultural continuity was offset by the arrival of European and Arab colonizers in the seventeenth and nineteenth centuries AD. Le peuple Swahili a souvent été consideré comme un peuple dont la langue avait pour origine le Perse/Arabe ou le Cushite. Les chercheurs ont utilisé des donées historiques et archéologiques afin de supporter cette hypothese. Cependant l'étude linguistique de cette langue, ainsi que de nouvelles découvertes archéologiques suggérent que la culture Swahili trouve son origine au début de l'ère chrétienne. Ils furent les premiers fermiers à s'installer le long du littoral, fondant des villages côtiers, vers les premiers siécles de notre ère, les premiers aussi à adopter les techniques du fer et les techniques de navigation. La culture du fer s'étendit rapidement au reste des côtes d'Afrique de l'Est, son centre se déplaçant d'un endroit à un autre. Leur implication dans le commerce océanique contrbua à la prosperité de leur communautés côtières, mise en évidence notamment par les monuments le long du littoral. Plus de 1500 ans de continuité culturelle pris fin à l'arrivé des colonisateurs Européens et Arabes de dixseptième et dixhuitième siècles.  相似文献   
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ABSTRACT

For over a century the church that the Greek monks of Dayr Mar Saba are known to have possessed inside the walls of Jerusalem in the twelfth century has usually been associated with a chapel surviving inside the Disy family house opposite the police barracks south of the Citadel, while the Zāwiyyat al-Shaykh Ya?qūb (Ya?qūbiyya), on the east side of Christ Church, has been identified as having originally been built in the twelfth century, possibly by Monophysites, as a church dedicated to St James the Persian, or the ‘Cut-up’ (Intercisus). New documentary research, however, now makes it appear more likely that Mujīr al-Dīn was correct in attributing the building of the Ya?qūbiyya to the Greeks and that it was also the church referred to by pilgrims in the twelfth century as that of St Sabas. This means that the identity of the church in Dār Disy, if indeed it was a church, remains to be determined.  相似文献   
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