全文获取类型
收费全文 | 615篇 |
免费 | 69篇 |
专业分类
684篇 |
出版年
2024年 | 6篇 |
2023年 | 49篇 |
2021年 | 6篇 |
2020年 | 35篇 |
2019年 | 55篇 |
2018年 | 49篇 |
2017年 | 43篇 |
2016年 | 41篇 |
2015年 | 30篇 |
2014年 | 47篇 |
2013年 | 138篇 |
2012年 | 39篇 |
2011年 | 19篇 |
2010年 | 19篇 |
2009年 | 18篇 |
2008年 | 16篇 |
2007年 | 13篇 |
2006年 | 7篇 |
2005年 | 7篇 |
2004年 | 2篇 |
2003年 | 3篇 |
2002年 | 10篇 |
2001年 | 3篇 |
2000年 | 2篇 |
1999年 | 8篇 |
1998年 | 6篇 |
1997年 | 9篇 |
1996年 | 2篇 |
1995年 | 1篇 |
1980年 | 1篇 |
排序方式: 共有684条查询结果,搜索用时 0 毫秒
681.
682.
Jörg Jewanski Julia Simner Sean A. Day Nicolas Rothen Jamie Ward 《Journal of the history of the neurosciences》2020,29(2):175-202
ABSTRACTSynesthesia is a rare neurological trait that causes unusual, often cross-sensory, experiences (e.g., seeing colors when listening to music). This article traces the history of synesthesia in the period 1876 to 1895. In this period, there was considerable debate over the nature of synesthesia, its causes, and how it should be named. The issue also attracted the leading thinkers of the time and, within a few years, the number of reported cases of synesthesia jumped from around ten to more than 100. For this reason, this period can be regarded as the “golden age” for synesthesia research in the nineteenth century. In this time, scientists debated whether synesthesia was a form of pathology or an alternative manifestation of intelligence. The differing roles of heredity and environment were contested, and there were several explanations proposed as to its neural basis. These enquiries went to the heart of the debate as to whether synesthetic experiences are special in any way or, instead, a more vivid manifestation of a more general capacity for forming associations. 相似文献
683.
Jorge Galindo Díaz María Jesús Peñalver Martínez 《International Journal of Architectural Heritage》2020,14(2):163-175
ABSTRACTAlthough it may be thought that the rehabilitation of historical structures is a concern of modern engineering, studies on intervention processes from the past allow us to understand that this is a work carried out frequently and sometimes as a solution to low budgets for the construction of new buildings, or the need to offer quick practical solutions. The objective of this article is to show the way in which during the second half of the 18th century several important architectural and structural rehabilitation works were carried out in the walls of Cartagena de Indias, in view of the damage caused by the enemy attacks to the city as well as continuous impact by nature. By making use of primary sources (plans and original reports), the way in which two of the interventions were executed can be reconstructed: one on the Muralla Real, and another on the San José bastion, gathering information that helps explain their current state of conservation. 相似文献
684.
Ian Rowen 《Tourism Geographies》2020,22(3):695-702
AbstractExamining transformational festivals can offer conceptual resources for a transformation of tourism into a more responsible and sustainable practice. By thinking together two usually distinct scholarly treatments of “transformation”—those of transformational tourism and those of transformational festivals—the COVID-19 pandemic can itself also be treated as a spatiotemporal threshold for the transformation of the travel industry. This approach can also help deconstruct the mechanisms that sustain deleterious aspects of tourism’s guest-host divide. As borders reopen and mobility and recreation recommences, the capacity of transformational festivals—both within and beyond their highly porous time-spaces– to transform their participants offer lessons for the blurring, if not the outright obliteration of the demarcation between guests and hosts. The creative and pro-social responses of members of one such transformational festival culture—Burning Man– to this and past crises are presented as examples for how values such as participation and civic responsibility may help people overcome shared conditions of hardship, and support more sustainable tourism practices in the post-COVID-19 world. Such subversive inter-subjective inversions may bring the recognition, in-itself, and production, for-itself, of a shared humanity of co-creators and participants in not just ephemeral, but accretive transformational social and environmental projects. 相似文献