What's in a name? Clerical representations of Parisian beguines (1200-1328)

This article examines how Parisian university clerics responded to the city's communities of beguines (uncloistered religious women), highlighting in particular the ways in which clerics employed the term ‘beguine’ in sermons and preaching material from thirteenth-century Paris. Because the beguines were not hidden behind convent walls but were instead a visible presence in the city, they were often the focus of Parisian clerics' ideas about religious women. Sermons preached, composed, and copied in Paris reveal the process by which Parisian medieval thinkers constructed, although not always consciously, a negative meaning for the term ‘beguine.’ Always poorly defined, ‘beguine’ evoked a wide variety of meanings and associations for clerical observers in medieval Paris. The varied ideas about and images of the beguine allowed the Parisian intellectual elite to include these women in discussions of their own position in society as clerics in charge of the religious instruction of the laity. Clerics used the beguine as an example of the contemplative life, often comparing their own intellectual approaches to religious knowledge with the beguines' mystical knowledge. These positive comparisons, however, were joined by negative accusations when clerics expressed concern that the beguine thought too highly of her spiritual gifts.     

Das Reisen ist des Chemikers Lust - auf den Spuren Robert Bunsens. Zu Robert Wilhelm Bunsens 100. Todestag

The article deals with an aspect of the famous German chemist Robert Bunsen which has not been of much notice so far: his journeys. During his stay in Heidelberg (from 1852 on) Bunsen journeyed up to four months a year. Up to the age of seventy-eight, he travelled twice almost every year either in spring or autumn when there were no lectures at the university. He made his journeys for reasons of pleasure and in need of rest from teaching and research. In the 19th century such frequency of travelling was quite unusual even for a bachelor like Bunsen. Beeing an enthusiastic wayfarer Bunsen also travelled far away often, so for example to Italy twelve times (even to Sicily), four times to Scotland and England, and twice to Mallorca. - Bunsen's first nine week journey to Italy in 1843 disappointed him as to its scientific outcome. This journey was a turning-point since he had travelled before for scientific purposes only, beginning with the postdoctoral trip which Bunsen took 1831/32 (sponsored by his sovereign, the king of Hannover) to Berlin, Paris and Vienna for education and information matters. The article sets this journey as well as subsequent travels focusing on science (information, professional communication, experimental team-work) in the framework of continuing academic training. In the end of the 18th and in the 19th century such journeys for further academic education were mainly done at public expense by chemists and geologists as well as by mining and steel scientists to prepare and qualify themselves as either university professors or administrators for mining metallurgical industry. All these various forms of travelling (postdoctoral educational travels at public expense, scientific journeys, meetings for experimental team-work, expeditions, and recreational trips) served the communication within the scientific community. No one who wanted to belong to this community was able to escape such form of communication.     

The Paris Sewers and the Rationalization of Urban Space

Sewers are perhaps the most enigmatic of urban infrastructures. Most citizens of modern cities are aware of their existence, yet few could accurately describe their layout or appearance. This paper takes as its starting point a key moment in the cultural representation of urban space: the photographs of the Paris sewers taken by Félix Nadar in the early 1860s. These images capture a dramatic transformation in subterranean Paris, initiated in the early 1850s by Baron Georges Haussmann and his chief engineer Eugène Belgrand as part of the comprehensive reconstruction of the city's infrastructure during the Second Empire of Napoléon III. This paper argues, however, that with respect to the underground city, we cannot consider the Haussmann era to be the unproblematic epitome of modernity. The reconstruction of subterranean Paris revealed a series of tensions that were only to be resolved in the post-Haussmann era in response to the combined influence of growing water usage, the persistent threat of disease and changing conceptions of public health policy. It is concluded that the flow of water in Second Empire Paris is best conceived as a transitional phase in the radical reworking of relations between the body and urban form engendered by the process of capitalist urbanization.     

国联和平解决国际争端机制研究

一战期间,欧美相关政治力量在通过建立国际联盟(以下简称国联)和平解决国际争端维护世界和平上,达成共识并进行了相关的筹划。一战后召开巴黎和会,协约国在借鉴一战期间关于国联各种构想的基础上,建立了国联及其和平解决国际争端机制。但该机制并没有从根本上改变以往国际政治的结构,加之在自身设计上存在很多漏洞,使得国联和平解决国际争端机制在调处一战后国际争端中所发挥的作用有限。     

Vincenzo Neri and His Legacy in Paris and Bologna

Italian neurologist Vincenzo Neri was able to discover cinematography at the beginning of his career, when in 1908 he went to Paris to learn and improve his clinical background by following neurological cases at La Pitié with Joseph Babinski, who became his teacher and friend. While in Paris, Neri photographed and filmed several patients of famous neurologists, such as Babinski and Pierre Marie. His stills were published in several important French neurological journals and medical texts. He also collaborated with Georges Mendel, who helped Doyen film the first known surgical operation in the history of cinema. In 1910, when he came back to Bologna, he continued in his clinical activities and, for 50 years, slowly developed a huge archive of films, images, and prints of neurological, psychiatric, and orthopedic cases. This archive was extremely helpful to Neri, who especially needed to analyze neurological disorders and to differentiate them from functional conditions in order to understand clinical signs, rules, and mechanisms.     

Histoire embrouillée: Making material histories in Southern Africa

This article examines how historical knowledge about Southern African chiefdoms was produced in D.F. Ellenberger's research archive (c. 1860–1913) and archaeology drawing on his scholarship. I describe a historiographic approach detailing how Ellenberger's work co-opted the material world to create historical facts, obscuring diverse meanings of home, movement, and authority.     

显微镜探知中国古代颜料史

2003年2008年期间,采用光学显微镜对来自全国11个省和自治区超过30处的考古工地和文博单位的彩绘文物颜料进行了分析和研究,勾勒出中国古代颜料应用的历史轮廓：本文将中国颜料应用史分成三部分论述,先秦至两汉、魏晋南北朝到清代中期、清代晚期。每个时期颜料的应用和彩绘的工艺均有各自的特点,文章配有大量精美的显微照片配合说明。先秦至两汉以中国蓝中国紫为代表,表现出当时科技活动的活跃,秦代骨白的应用也是一个有趣的例子;魏晋南北朝到清代中期是颜料发展史的平和期,这一时期构建起中国传统颜料的体系,未有太大的变化,惟有元代开始应用的苏麻离青颜料是一个关注点;清代晚期。西方工业合成颜料大量涌入是这个时期的显著特点。     

An Unsettled “Stranded Asset Debt”? Proposing a Supply-Side Counterpart to the “Climate Debt” in a Bid to Guide a Just Transition from Fossil Fuels in South Africa and Beyond

The reign of the fossil fuel empire must come to an end if the average global temperature rise is to be meaningfully capped. Accordingly, a myriad of financial and non-financial stranded assets will be generated in the process. Ample research has explored the implications for a South African fossil transition from a domestic perspective, but a lacuna persists in linking South Africa’s fossil regime to broader international finance flows, and particularly the role that actors from the “global North” should play in phasing out South African fossil fuels. This research finds that such institutions have exacerbated South Africa’s prospective stranded asset exposure, and by doing so, have accrued a Stranded Asset Debt (SAD)—as a supply-side counterpart to the demand-side climate debt, which they have also accumulated—perhaps to the tune of at least several dozens of billions of dollars. Although the Paris Agreement is flawed, it embodies language that can be leveraged to settle the SAD “bill”.     

Pushed to the margins of the city: The urban night as a timespace of protest at Nuit Debout,Paris

Geographers studying protest movements have brought attention to the social and spatial contexts in which political action is constituted. As the legal right to protest has become more and more restricted in many Western, activists have had to seek new times and spaces for protest, with protest camps having risen alongside the anti-austerity movement since 2011. The ongoing Nuit Debout protests in Paris have turned explicitly to night, drawing on experience of previous protests to colonise this timespace on a recurring basis, laying to claim to the night as a moment for protest. This paper therefore uses the case of Nuit Debout to consider more widely how night shapes (urban) protest movements. I argue that the move to the night might be seen as an attempt to find a timespace in which a more open and creative politics is possible, strategically responding to the reduction in the freedom to protest in the more heavily surveyed day. I explore how the specific characteristics of night have both facilitated innovation at Nuit Debout and other sites, but also the restrictions that night has brought. More broadly, this helps us understand the changing dynamics of urban spaces and rhythms as night-time activity intensifies.