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61.
NAOHIRO NAKAMURA 《Geographical Research》2010,48(1):97-103
Indigenous methodologies in geography have recently been developed to decolonise Western dominated paradigms. It has been argued that research which does not benefit Indigenous communities should not be conducted. However, Indigenous methodologies are not taught in many post-secondary institutions. Therefore, when they pursue Indigenous topics, many junior researchers are self-taught in these methodologies. However, these methodologies cannot be defined simply and they are too diverse to be learnt in a short period. In Japan, Indigenous peoples are not widely recognised and research on contemporary Indigenous issues is limited. The concept of Indigenous methodologies is rarely discussed. Because of this, Japanese researchers rarely identify their research as adopting an Indigenous methodology. Indigenous researchers are thereby discouraged from pursuing Indigenous methodologies. Furthermore, a methodology or a thesis statement used by researchers to reflect Indigenous perspectives often gets little support from Indigenous peoples. My master's research on the Ainu mirrored this situation. While Indigenous methodologies remain difficult to learn, junior researchers should not be discouraged from this form of engagement. Practical suggestions are therefore necessary to encourage their use and application. Based on my experience, I suggest that researchers approach Indigenous communities from a learning perspective. This would encourage open-mindedness and sensitivity. Researchers should also be prepared and willing to refine their research questions and to continue their literature searches after their fieldwork is completed. These strategies could limit misinterpretation and exploitation of Indigenous knowledges and peoples. 相似文献
62.
SARAH PROUT 《Geographical Research》2009,47(4):408-421
Although much is known about broad trends in Australian Indigenous geographies, particular aspects of Indigenous spatiality continue to be rendered invisible by standard statistical measures. The national census, for example, only registers moves at one and five year intervals. Any mobilities enacted within these timeframes are not measured. Yet these statistically ‘un‐captured’ mobility processes are often integral to Indigenous lived experiences and have a significant dialectical relationship to government service delivery processes. Understanding these population dynamics is therefore a critical, though underdeveloped, consideration within geographic enquiry and contemporary debates about State and Federal Indigenous policy directions and initiatives. This paper presents qualitative research findings regarding local experiences and perceptions of Indigenous spatiality in Yamatji country, Western Australia. Within this grounded framework, the paper builds on existing literature by drawing out some of the common spatial, temporal and demographic characteristics, or dimensions, of statistically un‐captured Indigenous mobility processes. With this discursive, albeit generalised and malleable, typology established, the analysis turns to a reflection on some of the methodological and conceptual complexities of measurement, interpretation, and translation of these mobility processes across the policy‐research nexus. 相似文献
63.
Human skeletal remains have been discovered from a variety of contexts in the Palauan archipelago of western Micronesia. These include caves, rockshelters, earthen mounds, stone platforms, midden burials, crypts, sarcophagi, and historic period gravesites. Recent excavation of a prehistoric cemetery in a rockshelter on Orrak Island dating from ca 1000 BC–AD 200, combined with nearly contemporaneous surface finds in caves on both Orrak and other nearby islands, shed light on the earliest known burial practices in Palau. Interment in limestone caves and rockshelters was then replaced in succession by burial in earthwork terraces, beneath stone platforms, in middens, within limestone slab crypts and at least one known stone sarcophagus, and finally in Western or Asian‐style gravesites with headstones. Here we present the first major synthesis of mortuary patterns in Palau from the earliest periods of known settlement (ca. 1000 BC) to modern times. Understanding how these burial practices change over time provides valuable insight into changing sociocultural practices within Palauan society, including how contact with outsiders during the historical period drastically altered traditional mortuary behaviours. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献
64.
We examine the Lapita colonization of east Fiji from the frequency of pottery designs. The design frequency analysis suggests that east Fiji was settled by Lapita groups emanating from west Fiji and Tonga, and long‐distance interaction with archipelagos to the west of Fiji was inconsequential during the terminal Lapita phase when east Fiji, Tonga and Samoa were colonized. The results have important implications for understanding Lapita colonization elsewhere, particularly the extent to which migrant communities interacted and expressed identity in the varied physical and social environments encountered during dispersal. 相似文献
65.
Chris Gibson 《Geografiska annaler. Series B, Human geography》2006,88(3):277-284
ABSTRACT. This paper contributes to debates on decolonizing geography, by reflecting on the ethical and political considerations involved in research on indigenous music in Australia. The research collaboration involved two non-indigenous researchers—an academic geographer and a music educator—engaging with indigenous music and musicians in a number of ways. The paper reflects on these engagements, and draws attention to a series of key binaries and boundaries that were highlighted and unsettled: 'outsider/insider'; 'traditional/contemporary'; 'authenticity/inauthenticity'. It also discusses the politics of publishing and draws attention to the ways in which the objects of our work—in this case a book—influence decisions about representation, subject matter, and interpretations of speaking positions. Rather than seeking validation for attempts to 'speak for' or 'speak to' indigenous musical perspectives, contemporary Aboriginality was understood as a field of intersubjective relations where multiple voices, representations and interventions are made. I discuss some ways in which the authors sought to situate their own musical, and geographical, knowledges in this problematic, and inherently political, research context. 相似文献
66.
CHRIS GIBSON 《Geographical Research》2006,44(4):418-418
This forum discusses linkages between cultural geography and allied ‘cultural’ disciplines. A symposium on this topic – held at the 2005 conference of the Institute of Australian Geographers in Armidale – was triggered by the targeted inclusion of geography in a cross‐disciplinary network funded by the Australian Research Council. Although non‐geographers in the network have articulated strong interest in and an enthusiasm for geography, their knowledge of, and everyday participation in its disciplinary travails have been limited. Given this, the papers in the forum review geography's long and dynamic consideration of the relations between place and culture, and raise a set of key issues for geographers to consider: how we might interact with other disciplinary debates about the ‘cultural’, retain distinctiveness as the home of intellectual inquiry around issues of space and place, and leverage opportunities to forge more permanent connections to geographers working not in our traditional institutional settings, but in a range of research centres, schools and disciplinary homes. 相似文献
67.
Cultural policy research exists in many contexts, asks many different kinds of questions and adopts a wide repertoire of research methodologies from a raft of academic discourses. This article investigates the research questions and approaches being undertaken by those working in this field. In order to achieve this, the article draws upon readings of contemporary publications in the field and on the authors’ experiences of building a research capacity in the area of cultural policy in a British – and, more particularly, a post‐devolution Scottish – university. The article traces the emergence of an academic discipline in the field, and seeks to advance this by reviewing a tripartite research agenda investigating: the history and historiography of cultural policy; the principles and strategies of cultural policy; and, the relationships between cultural policy and cultural theory/cultural studies. 相似文献
68.
Eva M. Reussner 《International Journal of Cultural Policy》2013,19(1):95-108
Abstract: Strategic management is a familiar concept in for-profit organisations but is relatively new to museums. This paper presents and discusses a model of strategic management for visitor-oriented museums that aims to be more comprehensive than current approaches. It shows how museums can overcome the tension between the strategic demand to develop visitor-oriented museum services and the duties and social mandate of museums as public institutions that are defined by cultural policy—enabling access to cultural heritage, promoting broad cultural participation and providing informal education. Visitor-oriented strategic museum management is concerned with attracting a variety of visitors as well as the development of museum services that are appropriate to diverse museum audiences. The model presented here emphasises the comprehensive strategic management concept. Audience research and evaluation are shown to be valuable analytic and revision tools for strategic management in visitor-oriented museums. 相似文献
69.
Sjoerd van der Linde Jimmy Mans 《Conservation and Management of Archaeological Sites》2013,15(3):257-269
In this article, a creative heritage value assessment that was developed on the island of St Christopher (St Kitts), West Indies is discussed and evaluated. A synergetic approach emerged out of a collaboration between local heritage managers and policy officials with foreign heritage researchers and archaeologists. Together, they developed a transdisciplinary and practice-oriented approach based upon capturing values with audiovisual methods, which effectively integrated archaeological-historical research as well as outreach and dissemination activities in the value-assessment process. This effectively brought valorisation as well as the contested and multivocal nature of heritage to the heart of a transparent heritage management process. The practicalities and rationale of this approach are discussed, as well as its potential benefits for the combined three fields of local heritage management, archaeological-historical research, and public outreach. 相似文献
70.
Jonathan Rix Ticky Lowe the Heritage Forum 《International Journal of Heritage Studies》2013,19(3):207-224
This paper examines the processes involved in a participatory inclusive research project in Liverpool and Merseyside, UK. The project involved 25 people with learning difficulties – the Heritage Forum – visiting 13 cultural and heritage sites on more than 50 occasions across a 15‐month period. The research provides a much needed resource at a time when there is a lack of provision for, and research into, the intellectual accessibility of cultural and heritage sites in the UK and globally. This paper details the research approach taken by the Heritage Forum, providing a flexible protocol about ways of working with groups and individuals with learning difficulties. It also reports on the Heritage Forum’s general findings about the cultural and heritage sites, providing some initial guidance about how to best include this diverse population. 相似文献