全文获取类型
| 收费全文 | 329篇 |
| 免费 | 4篇 |
专业分类
| 333篇 |
出版年
| 2024年 | 1篇 |
| 2023年 | 2篇 |
| 2022年 | 1篇 |
| 2021年 | 7篇 |
| 2020年 | 14篇 |
| 2019年 | 22篇 |
| 2018年 | 28篇 |
| 2017年 | 19篇 |
| 2016年 | 20篇 |
| 2015年 | 15篇 |
| 2014年 | 12篇 |
| 2013年 | 48篇 |
| 2012年 | 24篇 |
| 2011年 | 16篇 |
| 2010年 | 17篇 |
| 2009年 | 13篇 |
| 2008年 | 10篇 |
| 2007年 | 15篇 |
| 2006年 | 13篇 |
| 2005年 | 10篇 |
| 2004年 | 3篇 |
| 2003年 | 5篇 |
| 2002年 | 2篇 |
| 2001年 | 4篇 |
| 2000年 | 2篇 |
| 1997年 | 3篇 |
| 1995年 | 3篇 |
| 1993年 | 1篇 |
| 1992年 | 1篇 |
| 1991年 | 1篇 |
| 1990年 | 1篇 |
排序方式： 共有333条查询结果，搜索用时 15 毫秒
61.
The Festival of Pacific Arts, hosted by a different Pacific Island state once every four years, is a prime site for the reproduction of the global discourse on heritage. Drawing on ethnographic research conducted at the festival, this paper focuses on how the concept of heritage is employed at the festival as both an instrument of statecraft and a tool for the assertion of grass-roots political and economic agency. We conclude that heritage in the context of the festival is a form of cultural practice involving relationships of power and inequality, expressed in transactions of ownership and value transformations that have become over determined by economic logic and the concept of property. 相似文献
62.
63.
AbstractIn the Pacific islands, subsistence diversity made possible continuous production of food while well-developed exchange networks redistributed these foodstuffs as well as items within the prestige economy. All these were aspects of the ‘storage structures’ that enabled social and nutritional value to be saved, accumulated and later mobilised. In addition, there were investments in the land, landesque capital, which secured future food surpluses and so provided an alternative to food storage, in a region where the staple foods were mostly perishable, yams excepted, and food preservation was difficult. Landesque capital included such long-term improvements to productivity as terraces, mounds, irrigation channels, drainage ditches, soil structural changes and tree planting. These investments provided an effective alternative to food storage and made possible surplus production for exchange purposes. As an example, in the New Georgia group of the western Solomon Islands irrigated terraces, termed ruta, were constructed for growing the root crop taro (Colocasia esculenta). Surplus taro from ruta enabled inland groups to participate in regional exchange networks and so obtain the shell valuables that were produced by coastal groups. In this paper, we reconstruct how this exchange system worked in New Georgia using ethno-archaeological evidence, we chart its prehistoric rise and post-colonial fall, and we outline the factors that constrained its long-term expansion. 相似文献
64.
L. S. Owens 《International Journal of Osteoarchaeology》2007,17(5):465-478
The current project is a study of craniofacial trauma in a large sample (n = 896) of Prehispanic Canary Islanders (PCIs). The possible causes and social implications of the trauma found are considered, with reference to archaeological and historical data. Variables include the island, period and ecology, the sex and age of the individuals, the distribution of lesions across the skull (by side and by individual bone) and ante‐mortem tooth loss. The results show a fairly high trauma rate (16%), a low prevalence of peri‐mortem trauma (3.8% of all lesions), higher prevalence of trauma in males than in females (25% vs. 13% of all individuals), more cranial than facial lesions (8.9% vs. 3.5% of all elements) and more lesions on the left side of the skull (6.7% vs. 4.5% of all elements) which suggests that the lesions were sustained through intentional rather than accidental agency. There was no correspondence between trauma prevalence and ecology. The archaeological and historical data support the assertion that the lesions may be the result of skirmishing between groups, using weapons such as slingshots, stones and staves. The presence of edged‐weapon lesions on some individuals suggests that these may have been the victims of contact‐period European groups. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献
65.
The petrography as well as the major and trace element compositions of the Selinunte grinding stones, made of grey vesicular lava, were analysed. By comparison with geochemical data from volcanic rocks in the Mediterranean, we were able to determine that only a minor number of the tools were extracted from the nearest volcanics of Mount Etna and the Hyblean Mountains, while the majority of the grinding stones were most probably imported from the Aeolian Islands, although an origin from the Aegean cannot be excluded entirely. The results are important in order to scrutinize trading connections, especially for the earlier times of settlement during the sixth century bc . 相似文献
66.
Patrick V. Kirch Guillaume Molle Cordelia Nickelsen Peter Mills Emilie Dotte‐Sarout Jillian Swift Allison Wolfe Mark Horrocks 《Archaeology in Oceania》2015,50(1):23-42
The Gambier Islands (French Polynesia) are noted for their extreme deforestation and low biodiversity in the post‐European contact period. We report on the archaeological and palaeoecological investigation of a stratified rock shelter (site AGA‐3) on Agakauitai Island, revealing a sequence of environmental transformation following Polynesian colonisation of the archipelago. Radiocarbon dates indicate use of the rock shelter from the 13th to the mid‐17th centuries, followed by a sterile depositional hiatus, and then final early post‐contact use (late 18th to early 19th century). Zooarchaeological analysis of faunal remains indicates rapid declines in local populations of seabirds, especially procellariids, as well as later increases in numbers of the introduced, commensal Pacific rat (Rattus exulans). Macro‐ and micro‐botanical evidence documents transformation of the island's flora from indigenous forest to one dominated by economic plants and fire‐resistant taxa. A multi‐causal model of dynamic interactions, including nutrient depletion due to seabird loss, most likely accounts for this dramatic ecological transformation. 相似文献
67.
Michael W. Scott 《History & Anthropology》2013,24(1):115-148
Since civil tension disrupted Solomon Islands between 1998 and 2003, the Arosi of Makira have elaborated discourses according to which their island contains a secret and preternaturally powerful subterranean army base. These discourses have clear antecedents in Maasina Rule, a post-World War II socio-political movement sometimes analysed as a “cargo cult”. Offering an alternative interpretation, I compare Arosi discourses about the Makiran underground to the Matter of Britain as represented in Geoffrey of Monmouth's History of the Kings of Britain (completed c. 1138). I argue that both sets of discourses arise from the dynamics of mutually precipitating communities mythologizing themselves and each other in terms of the analogous oppositions colonizer is to colonized as allochthon is to autochthon as male is to female. This comparison, I conclude, recommends the medieval European phenomenon of a “matter” as a productive model for understanding contemporary ethnogenetic myth-making in and beyond Melanesia. 相似文献
68.
Geoffrey N. Swinney 《Scottish Geographical Journal》2013,129(1):48-67
The history of the establishment of the scientific research station on Laurie Island, South Orkney Islands, is recounted. Its founding by the Scottish National Antarctic (Scotia) Expedition (1902–04) and the subsequent operation by Argentina resulted in it becoming the first all‐year‐round permanently‐staffed research facility in Antarctica. The networks of government and non‐government personnel involved in the rivalry between British and Scottish interests and aspirations and the transfer of the Laurie Island facility from the Scottish expedition to Argentine government control are investigated. The narrative is set against the background of the centennial celebrations of that transfer. 相似文献
69.
《The Journal of Pacific history》2012,47(3):304-321
ABSTRACTThis paper concerns transnational and international debate about the function of education as a progressive force in modernising colonial and race relations. It focuses on aspects of the published work and careers of New Zealanders Felix and Marie Keesing in the interwar and early post-war years in order to investigate the role these debates played in imagining new processes of adaptation and cohabitation in the settler/colonial Pacific. The paper argues that transnational networks were crucial to that project: as internationally recognised anthropologists, during the interwar years the Keesings were involved in the Institute of Pacific Relations and the Pan-Pacific Women's Association, operating out of Honolulu. Through these communities of expertise, the couple sought to promote and ultimately popularise the contemporary idea that ‘applied anthropology’ would be essential to modernising the norms of governance between ‘native peoples’ and Western citizen-subjects. 相似文献
70.
《The Journal of Pacific history》2012,47(4):373-395
ABSTRACTEpeli Hau‘ofa's definition of the Pacific as a ‘sea of islands' should be extended to the Indigenous history of the North Pacific Ocean. Several themes prominent in the history of Oceania – such as humans' orientation towards the ocean, the complex ways in which European and Indigenous histories mixed in the colonial era, and the notion of vast, interconnected spaces – apply to North Pacific history as well. This essay looks at the ways in which the history of the Russian Far East and Alaska could be written as Pacific history and integrated into histories of Oceania. Such an integration would provide numerous benefits for historians and activists in the North Pacific. Some important topics in the history of these northern regions, such as the interdependence of human and natural systems, could also enrich historiography in Oceania. 相似文献