Promoting Women,Peace and Security in the Pacific Islands: hot conflict/slow violence

How has the Women, Peace and Security agenda been advanced in the Pacific Islands? While some observers argue that this region suffers from a contagion of unrest, violence and state weakness, these estimates commonly ignore the vital work women have performed in the region as promoters of peace and security. Even when such activity places them in direct personal danger, women across the region have spearheaded efforts to bridge communal boundaries and challenge the increasing normalisation of violence, gendered and otherwise, that accompanies threatened or actual incidents of conflict. As this article demonstrates, these efforts have had profound impacts on the ground in conflict-affected Pacific Island countries. They have also received increased recognition at the level of institutional politics, with member states of the Pacific Islands Forum recently accepting a Regional Action Plan on Women, Peace and Security. This has been hailed as a significant achievement for the region's women peacebuilders. But much of this plan is focused on women's contributions to peacebuilding at the pointy end of a crisis. This overlooks the extent to which the ‘slow violence’ of environmental degradation, masculinised politics and militarism also compound gendered insecurity in the region. Attention to these issues offers a contradictory picture of the gains made in promoting the Women, Peace and Security agenda in the Pacific Islands. While this advocacy framework has provided important opportunities for the region's women peacebuilders, it may also have discouraged broader reflection on the prevailing structural conditions at work across the region which function in an attenuated fashion to undermine women's security and the achievement of a gendered regional peace.     

China in Fiji: displacing traditional players?

A widely held perception in Oceania is that China has taken the opportunity of Western sanctions against Fiji's military-led regime to expand its influence in Fiji. Observers and media in the region were alarmed by the sudden increase of China's pledged aid to Fiji shortly after the 2006 military takeover. They are concerned that China has a well-calculated strategy of displacing traditional Western players in Fiji, most notably Australia and New Zealand. Such concern is not well founded. While China does have multiple interests, including strategic interests, in Fiji, there is no clear evidence to suggest that China aims to displace the traditional players there. China's growing influence in Fiji is part of China's global rise. Both Australia and New Zealand are committed to Fiji and the South Pacific as a whole. Given its substantial interests in Australia and New Zealand, it is not in China's interest to increase its influence in Fiji at the cost of its relations with these two traditional players.     

The disambiguation of the Royal Academy of Arts

This article uses Jeremy Bentham's notion of disambiguation, which links language to power and ‘sinister interest’, to analyse criticisms of the Royal Academy of Arts by Benthamites and Philosophic Radicals at the Select Committee on Arts and Manufactures of 1835/6. This practice of disambiguation aimed to produce a distinction between the Royal Academy of Arts and the publicly funded art school. I situate this activity within the linguistic turn taken by Bentham's ethics, and its relevance to a dilemma of pedagogy in commercial society framed by Adam Smith. Smith's dilemma turns on the conflict between the requirement for a pedagogy that conforms to the principle of free trade, and an equally binding requirement for a virtue ethical model of pedagogy that offers a remedy for the corrupting effects of commerce on character. Adam Smith's support for private academies of art asserted a hierarchy of virtue ethics over utility, thus safeguarding autonomous ethical reasoning within capitalist forms of social life. Bentham's thought, in contrast, eschews the link between ethics and character, and places ethics itself within normative rules of language and cognition.     

Addressing seasonal site use through ancient DNA species identification of Pacific salmon at Dionisio Point,Galiano Island,British Columbia

We use ancient DNA analysis to identify Pacific salmon vertebrae to species in order to provide an important line of evidence that helps to establish the timing of seasonal residence at a Pacific Northwest Coast village site. Ancient DNA results from House 2 at Dionisio Point allow a characterization of the salmon fishery. Ten of eleven randomly selected smaller-sized salmon vertebrae were positively identified as sockeye salmon (Oncorhynchus nerka) while only a single pink salmon (Oncorhynchus gorbuscha) was identified. Of the 322 whole salmon vertebrae identified from House 2 occupation deposits during zooarchaeological analysis, 58 percent measure less than 8.0 mm and 70 percent are less than 8.5 mm in maximum transverse diameter. Together with documented aspects of the material record from Dionisio Point, most notably the vertebrate fauna from House 2, the indication that sockeye was the primary focus of the Dionisio Point salmon fishery suggests the site was inhabited during the spring and summer. This approach to the identification of season-specific site occupation has the potential for application over much of the Northeast Pacific.     

“余震”到后余震——近十年中国当代艺术的发展轨迹

2006～2007年在广东美术馆和首都博物馆分别举办的"余震"展向中国观众展示了20世纪90年代YBAs[1]曾经轰动一时的作品。YBAs是中国当代艺术史上2000年左右那段疯狂年代的导火索,重新回顾这段历史,有助于我们理性地审视中国当代艺术的发展历程及其发展规律。     

Advances in Polynesian Prehistory: A Review and Assessment of the Past Decade (1993–2004)

The pace of archaeological research in Polynesia has intensified in recent years, resulting in more than 500 new literature citations over the past decade. Fieldwork has continued in such previously well-studied archipelagoes as Tonga and Samoa in Western Polynesia, and Hawai’i and New Zealand in Eastern Polynesia, and has expanded into previously neglected islands including Niue, the Equatorial Islands, the Austral Islands, and Mangareva. The emergence of Ancestral Polynesian culture out of its Eastern Lapita predecessor is increasingly well understood, and the chronology of Polynesian dispersal and expansion into Eastern Polynesia has engaged several researchers. Aside from these fundamental issues of origins and chronology, major research themes over the past decade include (1) defining the nature, extent, and timing of long-distance interaction spheres, particularly in Eastern Polynesia; (2) the impacts of human colonization and settlement on island ecosystems; (3) variation in Polynesian economic systems and their transformations over time; and (4) sociopolitical change, especially as viewed through the lens of household or microscale archaeology. Also noteworthy is the rapidly evolving nature of interactions between archaeologists and native communities, a critical aspect of archaeological practice in the region.

Building Capacity in Pacific Island Heritage Management: Lessons from Those Who Know Best

In recognition of the need to build capacity in heritage place management in the Pacific in 2004, UNESCO funded the development of the CD-ROM training program Conserving Pacific Places. The program attempted to address the lack of sustainable long-term outcomes from previous training programs ‘field-tested’ by Pacific Island heritage managers. This not only provided feedback on modifications to the Australian training model required to make it appropriate and useful in the Pacific Island context but gave voice to shared regional issues and concerns in Pacific Island heritage conservation through the writing of the Smith (2004).     

‘A wolf in sheep’s clothing’: settler voting rights and the elimination of the Indigenous demos in US Pacific territories

Settler colonialism eliminates Indigenous sovereignty, enthrones itself, and thereby makes Indigenous land ‘ours’. It may do this meta-politically, by absorbing ‘them’ into ‘us’. This article explores three recent lawsuits brought by settlers against Indigenous demoi in US Pacific territories. I show that in each lawsuit, settlers brandished a novel ‘tool of elimination’: individual voting rights. I trace how settlers wielded this tool to deliver a ‘one-two punch’, first condemning as ‘illiberal’ restrictive voting laws flowing from Indigenous sovereignty and then championing race-neutral laws that would in effect enthrone settlers. I show that courts hearing these cases were faced with choosing the appropriate ‘framing of justice’ – with whether the relevant rights-bearer was the universal individual voter or the ‘constitutionally prior’ Indigenous demos. Finally, I show that, because the courts ultimately framed these disputes as individual-rights cases, settlers extended control of meta-politics on the US Pacific frontier.     

‘Continuous abuse’ or ‘a unanimous blessing’? Reassessing the Conservative Party’s stance on the 1951 Festival of Britain

The 1951 Festival of Britain has long been seen as both a key turning point in the country’s post-war history and an event which was delivered, by Clement Attlee’s Labour Government, in the face of formidable political (and media) opposition. This article considers the Festival’s status as a pivotal moment in modern British history but focuses primarily on the Conservative Party’s approach to the project. In doing so, its draws on previously neglected evidence to suggest that successive works on the subject have greatly exaggerated the extent to which the festivities were the subject of partisan campaigning and political contention.