The “Nation of Poetry”: Language,Festival and Subversion in Macedonia

This article critically examines the Struga Poetry Festival established in 1961 when it placed Macedonian poets and writers on the wider map of world poetry, international literature and language. With this the festival carried a subversive and an emancipatory task that not only promoted Macedonia's national poetry but also pushed the nation itself onto the world stage. Although highly politicized (and deeply political), the festival emerged as a seemingly apolitical event that celebrated the “universal language of poetry”. Yet, with its aesthetic form of an open event devoted to poetry, this festival (in a very Bakhtinian manner) pinpoints the obvious carnivalesque element in manoeuvring and subverting established social and political hierarchies. Initially, it allowed Macedonian language and poets to join established national states that have “undisputed” (or less disputed) literary traditions. The subversive nature of this festival after the 2001 military conflict in Macedonia changed the direction and intensity of the Albanian struggle for improving their status into the Macedonian society. This event has effectively allowed a minority group to initiate social movement and engage in serious identity politics related to territorial self-governance, language and cultural representation.     

Public intellectuals as policy makers: the democratization of culture and Sean O’Faoláin’s Arts Council, 1956–1959

ABSTRACT

This article examines the brief tenure of the writer Sean O’Faoláin as Director of the Arts Council of Ireland. The article notes the generational similarities and shared outlook between O’Faoláin and André Malraux, the Minister of Culture for France from 1959 to 1969. However, O’Faoláin’s tenure in office was shorter, less successful, and marked by a bitter dispute with the administration and artists of the Royal Hibernian Academy. This dispute serves as a useful case study for examining competing conceptions of national culture, the purpose of cultural policy, and the role of the cultural elite as arbiters of taste.     

Missing or Misdiagnosed? General Paralysis of the Insane,Yaws, and Syphilis in Fiji, 1884–1940

ABSTRACT

General Paralysis of the Insane (GPI) was a deadly disease, once common in Fiji’s lunatic asylum and, by the early 20th century, thought to be caused by syphilis. The conundrum is that the majority of GPI sufferers in the asylum were Indigenous Fijians, considered to have immunity to syphilis. This immunity was probably through the prevalence of yaws amongst Indigenous Fijians. Yaws had symptoms similar to GPI and syphilis with which it was easily confused. Yaws and syphilis also invoked divergent scientific and moral discourses, with implications for how medical and scientific knowledge about the aetiology of GPI and associated moral discourses were transferred to Fiji. This paper discusses European nosology and diagnosis of GPI, yaws and syphilis, asking if GPI was misdiagnosed in Fiji, or if reports of GPI among Fijians and the effects of yaws on the nervous system are missing from tropical medicine orthodoxy.     

Comparative History and Ethnography in William Ellis’s Polynesian Researches

ABSTRACT

This article develops recent scholarly efforts to take seriously the scientific work of evangelical missionaries in the South Pacific. Ellis’s Polynesian Researches gives us an insight into the broader issue of the way in which theological concepts could inform the framework of missionaries’ observations of the traditions, manners and functioning of human societies. Central to Ellis’s observations was the idea of idolatry. I argue that Ellis brought together a theological definition of idolatry – in which idolatry represented the sinful worship of created things rather than the creator God – with an Enlightenment idea that polytheistic idolatry was a universal stage in the historical development of civilization. Ellis’s Polynesian Researches gives us a point of entry into understanding some of the ways that European theological ideas were put to new uses in the South Pacific, against the backdrop of the increasingly global exchange of people, goods and ideas.     

‘The Conscience of the Community’: the Au Vaine of Rarotonga

ABSTRACT

The Au Vaine (‘several women’ in Cook Islands Māori), grassroots women’s committees, worked to promote agricultural efforts and food security in Rarotonga during the 1920s and 1930s. A unique organization, the Au Vaine actively encouraged the growing of commercial crops alongside subsistence plantings at a time when women were being pushed towards the home and hearth, and men pulled to wage labour jobs. These women illustrate the powerful and often unheard voices Pacific women retained throughout this period, as well as the critical role of food in Pacific history. In this article I examine the context within which the Au Vaine emerged, discuss what distinguished them from other women’s committees in Polynesia, highlight their purpose and impact on Cook Islands foodways, and explore some of the reasons they declined by the 1940s.     

A Better Savage than the Savages: Thor Heyerdahl's Early Ethnographical Attempts and their Importance for the Development of the ‘Kon-Tiki Theory’

ABSTRACT

In this paper Thor Heyerdahl's early attempts at ethnography and his first contact with Polynesian archaeology are discussed. It is argued that Heyerdahl, prior to his first Pacific expedition to the Marquesas Islands in 1937, carried with him a romanticized perception of the Polynesian people, imagining them to be the last living ‘natural men’. This perception was shattered during his expedition, and the disappointing contrast between the imagined reality and the lived reality led Heyerdahl to separate the contemporary Polynesian population from the Polynesian archaeological record. It is further argued that this separation between contemporary Polynesians and the Polynesian archaeological record would form the foundation for the dual migration wave hypothesis Heyerdahl later launched with his ‘Kon-Tiki theory’.     

Covert Control? Indigenous Agency in Edward Winslow Gifford’s Fijian Archaeological Expedition of 1947

ABSTRACT

The story of University of California archaeologist Edward Winslow Gifford’s 1947 Fijian fieldwork has been told up to now as a classic piece of colonial fieldwork with aims and direction dictated by the foreign specialist. But examination of the extensive Gifford archive held in the University of California Berkeley’s Bancroft Library and its Hearst Museum and a bit of ‘reading against the grain’ reveal a quite different story. Indigenous agency played a major, probably even decisive, role in how the expedition unfolded. The value of archival research into the history of archaeology, and particularly its contribution to the teaching of archaeological practice today, is significant in revealing ‘hidden histories’ that make a difference.