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991.
Nicholas Morrow Williams 《东方研究杂志》2013,61(2):327-359
One of the most impressive landmarks in Western Sinology must be the Cursus litteraturæ sinicæ by Italian Jesuit Angelo Zottoli (1826–1902). This four-thousand page work, presented as a Latin introduction to the written Chinese language, is actually a synoptic guide to the Chinese tradition, encompassing a vast range of texts from the Shijing 詩經 (Book of Songs) to Qing-era examination essays, poetry, and letters. The Cursus was regarded even in its own time as an overly demanding text for beginners, but it remains a useful model for thinking about how scholars of premodern China should approach the linguistic and rhetorical features of texts. Though specialized study is essential, an appreciation of premodern China also demands comprehensive perspective. Conscious reflection on the Cursus and its potential may thus help to clarify some of the challenges faced by Sinology in the 21st century. 相似文献
992.
993.
ABSTRACT The rediscovery of the Selden Map of China (MS Selden Supra 105) in the Bodleian Library in 2008 provides an opportunity to reassess the history of Chinese cartography and debates about maritime dimensions of the Ming Empire. The map depicts a network of Chinese shipping routes, reaching from Japan to Aceh, Sumatra, and suggests previously unknown map-making techniques. In this article I draw attention to the map's unique components, notably its portrayal of shipping routes and vegetation, consider its sources, and suggest a possible patron and location of composition. 相似文献
994.
Emily T. Yeh 《Social & Cultural Geography》2013,14(3):318-340
Following caterpillar fungus as it travels from the Tibetan Plateau to wealthy Chinese consumers, this article makes several interventions into geographical studies of commodity chains. First, it argues for an expansion beyond the usual call to connect the political economy of production with cultures of consumption; the cultural politics of production and political economies of consumption must also be considered. Second, it argues for bringing together political economy and more-than-human analytical approaches to commodity chains, showing how nature and the nonhuman play a key role in an assemblage that has allowed Tibetans to navigate livelihoods in a rapidly changing economy. This challenges a tendency to assume a universal figure of ‘the human’ in more-than-human geographies. Third, by connecting the erasure of Tibetans from representations of various natures used to sell caterpillar fungus with the broader politics of Tibetans within the People's Republic of China, we show that commodity fetishism can conceal not just labor relations, but also political struggles not reducible to class. Finally, we show that following a small fungus can shed light on the unevenness of China's capitalist development obscured in monolithic narratives of China's rise, demonstrating the value of expanding commodity chain studies beyond those that end with Western consumers. 相似文献
995.
《African Historical Review》2013,45(2):116-128
Abstract This review article investigates the state and development of overseas Chinese studies, in both its global and South African context. It points to the common difficulties related to research in this field and indicates how these have been addressed. It argues that only since the latter half of the twentieth century, both the reading population and publishers in South Africa, have become more receptive to the voice of the ‘other’. While comparatively little work has been published on the Chinese in South Africa, the three major works that have appeared reflect on a little known but integral part of our multicultural society. A brief outline of the range of work done on this topic provides the context for a closer assessment of the most recently published sociological study. 相似文献
996.
《Journal of Modern Chinese History》2013,7(2):153-174
The summer of 1941 was a critical juncture in WWII history. As the war intensified and threatened the security of the United States, the American people were sharply divided into two opposing political camps, one sympathetic to interventionism and the other in favor of isolationism. Frightened by the recent memory of WWI and the reality of a worldwide economic depression, many Americans believed that their country should separate itself from troubling events in the world, thereby refuting President Roosevelt’s call for America to intervene against Hitler’s aggression in Europe and Japan’s atrocities in Asia. Against this historical background, Dr. Hu Shih, Chinese ambassador to the United States, came to Lake Forest in Illinois, the center of the isolationist movement, in the summer of 1941 to deliver a speech at Lake Forest College’s Sixty-Third Annual Commencement. This article uses various archives to reveal an untold story about Dr. Hu’s speech-diplomacy during his ambassadorial career. Tied to this event was a drama conveyed via multiple layers of historical accounts and contextualized by a series of political discourses ranging from the rise of isolationism in America to China’s use of soft-power diplomacy in the international arena, in which Dr. Hu played a significant role. 相似文献
997.
Sidney C.H. Cheung 《International Journal of Heritage Studies》2013,19(4):353-364
Chinese foodways is a complex mix of regional elements including a wide range of ingredients and culinary skills, and is considered a system of knowledge not only inherited from the past but also determined by socio-political changes in different eras. Even though great differences can be found between northern and southern ingredients and culinary skills, there are common characteristics shared among cuisines in various regions through internal migration as well as importation of ingredients and cooking skills. Apart from studying Chinese foodways as regional traditions in the historical context, we should look at it as intangible heritage from the socio-political perspectives regarding the current debate on cultural preservation. In this article, I aim to investigate Chinese foodways related to heritage preservation focusing on culinary resource in agricultural and cultivation system, wholesale/retail trade network and family recipe, in order to have a better understanding of food heritage in the fast-changing Hong Kong society. With the three cases provided, I would draw attention to the paradox of defining heritage for preservation and the dilemma of whether we should preserve traditional foodways that have been modified for market interest as they are discredited for loss of authenticity. 相似文献
998.
Li-jung Wang 《International Journal of Cultural Policy》2013,19(1):21-39
From the 1990s, academia has paid increasing attention to cultural rights and cultural citizenship. This paper reviews existing literature on the construction of cultural rights and cultural citizenship and argues that cultural citizenship expands the concept of ‘citizenship’, promotes citizens’ consciousness, and confirms the content of ‘cultural rights’. The concept of cultural citizenship provides a new perspective from which to examine the challenges of cultural inequality, taste differences, symbolic struggle in cultural participation, and consumption. Based on western theories, this paper discusses the development of cultural citizenship and cultural rights in cultural policy in Taiwan and China, and it finds the tension between control and autonomy and between the government and the civil society in the practice of cultural citizenship. In Taiwan, most cultural policies are developed and implemented by the government, and those affected by them often do not have the necessary critical awareness to judge or examine them. In China, the protection of cultural rights provides a new type of control rather than autonomy from the Chinese Government. In both Taiwan and China, it is important to empower civil society to balance the governments’ control over the practice of cultural citizenship. 相似文献
999.
Kam-yee Law 《International Journal of Heritage Studies》2013,19(5):534-555
Hong Kong and Macao were once European colonies. A unique, hybrid culture of East and West now flourishes in these two Special Administrative Regions (SARs) of China. Both cities opened new history museums in 1998, but they adopted remarkably different approaches in their representation of their complicated and politically sensitive history. The Hong Kong Museum of History (HKMH) represents history by closely following the orientation of traditional Chinese nationalism. The postcolonial characteristics adopted by the Macao Museum to reproduce history, in contrast, are likely amongst the richest of all history museums in China. What are the reasons behind the different historical representations by Hong Kong and Macao, which were both promised a ‘One country, Two systems’ policy by the Chinese central authority? This paper argues that both museums reveal two faces of a rising China; the one in Hong Kong emphasises national dignity, and the people’s identification with and loyalty to the nation when it is engaged in state building. The one in Macao emphasises the multiple roles in finding a balanced position to coexist with superpowers, forging friendships with developing countries and building an idealised image of a (re-)rising nation through historical construction. The difference between these two museums indicates the exceptional flexibility of China’s postcommunist regime in engaging in soft power diplomacy. 相似文献
1000.
The M w7.9 Wenchuan earthquake produced a rich set of over 1,400 accelerograms, which helped us to better understand strong ground motions from such a large event. Using the abundant data, we investigated the characteristics of response spectral accelerations from this event. This study includes: the spatial distribution of spectral amplitudes at three periods selected to represent ground motions at short, short-middle, and middle-long period ranges; attenuations of response spectral accelerations at periods between 0.05 and 10 s; comparison between the observed ground motions and predicted motions from empirically based equations [Abrahamson and Silva,1997; Boore et al., 1997; Campbell, 1997; Huo, 1989] commonly used in America and China; comparison between the average response spectra at three distance bins and the Chinese seismic design spectra under major earthquake (with the recurrent interval of over 2,000 years);, the vertical-to-horizontal ratio of response spectra and its dependence on the rupture distance, period, and local site condition; and comparison between the fault-normal and fault-parallel component spectral accelerations within the rupture distance of 60 km. Based on these analyses, we finally drew some conclusions regarding the engineering characteristics of spectral accelerations from large earthquakes, such as Wenchuan of M w 7.9. 相似文献