Governing Civil Society in Cambodia: Implications of the NGO Law for the “Rule of Law”

Abstract

This article reviews the introduction of the 2015 Law on Associations and Non-governmental Organisations in Cambodia (“NGO Law”) from 2011–17 and explores its connection to the rule of law. After outlining the content, definitions and regulatory environment related to the NGO Law, it provides a commentary on its initial application, and examines its potential articulation with other legislation (such as defamation and libel, telecommunications law and land law). I argue that the NGO Law should be characterised as a carefully crafted piece of legislation, developed and defended over time by the ruling political party to increase control and intimidation by invoking adherence to the “rule of law”. Narratives of national security, terrorism, neutrality and cultural cohesion have been interwoven with new regulatory requirements to obfuscate overt political interference. The article argues that the NGO Law intersects with, and consolidates, the recent trend of the government’s use of legislation as a political tool to control and manipulate political opponents and government critics. This is not to deny that there are areas of civil society action and service provision that require greater government control via regulatory compliance. Nevertheless, the state’s attempts to tighten civil space are being met with resistance and “work around” strategies from the plethora of diverse organisations functioning in Cambodia.     

The Life of the Law in the Islamic Republic of Iran

Beyond the esoteric deliberations of Islamic jurists and their exegesis of criminal and private law doctrines, Iranian law lives a life of its own. It is a life of routine practices of judges, court clerks, lawyers and clients, each of whom is striving to turn the law to their own advantage. It is also a life of contested legality, a relentless struggle over the right to determine the law in a juridical field which is infused with strife and hostility. These conflicts are reproduced daily as two competing conceptions of law, and their corresponding perceptions of legality clash in pursuit of justice. The Iranian judiciary’s concept of law, its reconstruction of Islamic jurisprudence and methods of dispensing justice, which on the surface are reminiscent of Max Weber’s “qādi-justice,” collide with the legal profession’s formal rational understanding thereof. However, Iranian judges are not Weberian qādis, and the legal profession is not a homogenous group of attorneys driven by a collective commitment to the rule of law. To understand their conflict, we need to explore the mundane workings of the legal system in the context of the transformation of Iranian society and the unresolved disputes over the direction of its modernity.     

Maps and the assessment of parish rates in nineteenth‐century England and Wales

Abstract

This paper reviews the role of maps in the assessment of rates levied for the relief of poverty in nineteenth‐century England and Wales and examines the relationships between tithe maps and parochial assessment maps both in general terms and with specific reference to Poor Law unions in the county of Kent. An appendix lists 207 parochial assessment maps made in connection with the levy of poor rates which are extant in the public archives and libraries of England and Wales. Other ‘lost’ examples of this genre awaiting discovery in parish churches and vestries will undoubtedly add to this small but important constituent of the corpus of English and Welsh cadastral maps.     

Islam without Fuqahāʾ: Ibn al-Muqaffaʿ and His Perso-Islamic Solution to the Caliphate's Crisis of Legitimacy (70–142 AH/690–760 CE)

This paper seeks to advance the existing scholarship on Persian secretary and belles-lettrist, ?Abd Allāh Ibn al-Muqaffa? (d. 139/757) and his Risāla fī ’l-?a?āba (Epistle Concerning the Entourage). It argues that the Risāla, addressed to the second Abbasid caliph al-Man?ūr, set out to tackle the political ills of the caliphate, especially the crisis of political legitimacy. As the first documented articulation of the Islamic polity, the Risāla made a series of recommendations, including a proposal for legal codification that attempted to reinvent the caliphate by reuniting the institution's political and legal authority at the expense of private jurists (fuqahā?). The paper illustrates how Ibn Muqaffa?’s solution relied on a creative integration of Iranian and Islamic ideas of statecraft and legitimate rule. Ironically, this creative integration may have played a part in the Risāla’s failure to garner necessary support to effect change.     

Sustainability transformations in the balance: exploring Swedish initiatives challenging the corporate food regime

ABSTRACT

This paper explores to what extent organic initiatives that go beyond mainstream organic (so-called Organic 3.0) can challenge the corporate food regime and how they can push the food system towards sustainability transformations. We depart from the assumption that individual initiatives may differ in their potential to influence the corporate food regime and that this potential can be assessed by examining traits linked to reformist, progressive or radical food regime/food movement trends that they may possess. Rather than establishing a dichotomy between niche and food regime or categorizing Organic 3.0 initiatives within one of these trends, we explore the nuances in niche–regime relationships within the food system from a multi-level perspective, using the cases of two Organic 3.0 initiatives in Sweden. The results show that relations between these initiatives and the food regime share key characteristics, but also differ in important respects. While a reformist strategy facilitates niche growth, progressive and radical approaches are more likely to challenge the regime. The choice of approach in both cases involves trade-offs between growth and organic values. We conclude that one of the primary roles of Organic 3.0 initiatives may be to illustrate the viability of alternative models.     

华侨华人与《反分裂国家法》的酝酿、立法和颁行

在《反分裂国家法》酝酿、立法、颁行的过程中,华侨华人做出了突出的贡献,如华侨华人早就有以立法遏制"台独"的倡议,并向温家宝总理提议,成为酝酿《反分裂国家法》的重要来源;《反分裂国家法》立法程序启动后,华侨华人统一认识,积极献言献策,力正视听,并见证了此法通过的历史时刻;《反分裂国家法》颁行后,华侨华人广泛拥护,对"台独"等各种分裂分子的行径进行了抨击,对华社①的不同意见进行交流,促进了国际社会和华社对此法的认同。     

Removal of natural organic dyes from wool–implications for ancient textile provenance studies

Ancient wool textiles recovered from archaeological sites are in many cases originally dyed with natural organic dyestuffs from vegetable sources. These include among others woad (Isatis tinctoria L.), weld (Reseda luteola L.), and madder (Rubia tinctorum L.). These dyestuffs could be a threat to the use of the strontium isotopic system as a tracer for provenance studies of ancient wool, because they could potentially contaminate the signature of the textile's raw material. We present a novel method which allows for efficient removal of organic dyestuffs in wool prior to strontium isotopic analysis. Our method is based on an oxidative release of the dyestuff constituents by ammonium peroxodisulfate [(NH₄)₂S₂O₈] solution, combined with hydrofluoric acid (HF) that has shown to effectively remove/dissolve adhering dust micro-particles. Our multi-analytical results show that such a pretreatment is capable of removing >98% of the originally present organic dyestuffs without significantly destroying the wool structure. The strontium isotopic ratios of the residual wool fraction after the application of the pretreatment are sensitive to the origin and, therefore, can be used as tracers for the provenance of the raw material. We propose to apply this method to ancient wool textiles in which positive identification of organic dyestuff constituents by High Performance Liquid Chromatography (HPLC) was made.     

关于法律信仰问题的思考

公众对法律的信仰是法治化实现过程中的精神动力。然而,当前困扰我国法治化进程的深层次问题就是民众法律信仰的缺失。对此,本文分析了民众法律信仰缺失的原因,提出了强化公民法律信仰的必要途径。     

张家山汉简《盗律》集释

本文是笔者“张家山汉简《二年律令》集释”的第二篇。文章在保存整理小组原注的基础上,广泛吸收了先秦两汉文献及唐宋明清律令的相关资料、秦汉简牍资料以及当代学者有关张家山汉简的研究成果,希望能对张假山汉简的进一步研究贡献微薄力量。     

Advanced design of Chinese traditional materials for the conservation of historic stone buildings

The conservation of historic stone buildings and sculptures is recently receiving growing attention and becoming a focus of research because of rapid changes in weather conditions (pollution, acid rain, etc.). Presently, techniques for stone conservation primarily involve the use of organic coating treatments, but their side effects have been recognized. In contrast, some traditional materials used in historic stone buildings function well for thousands of years. In this paper, we report our research on the reasons why traditional protective materials can provide an unexpected long-term protection. First, calcium carbonate was prepared according to a formula for making Chinese traditional consolidating materials, and its structure and morphology were examined by different instruments. Second, the reinforcing effectiveness of the prepared CaCO₃ powders was tested and analyzed by investigating its surface characteristics. The experimental results reveal that a biocontrolled process occurs, in which an organic template can induce the precipitation of a mineral structure, which in turn results in a great improvement in the conservation of the historic stone buildings protected by these traditional protective materials. This provides a contribution toward the development of new researches on biocontrolled processes and on some protective materials with excellent performance through biocontrolled synthesis.