‘On mind‐blindness (optic agnosia)’, a classical clinico‐pathological report,and its author Wilhelm von Stauffenberg (1879–1918)*

Abstract

Two photographs from the beginning of our century still instructively illustrate the phenomenon of visual agnosia: the perplexed face of an old lady confronted with objects clears after touching them. This patient with bilateral posterior cerebral infarction was followed for seven years at the Munich Medicine Department of Friedrich von Müller (1858–1941) who had a strong interest in neurology. His assistant Wilhelm von Stauffenberg (1879–1918) reported the case in great detail, including anatomical analysis performed under Constantin von Monakow (1853–1930). Promoted to “Privatdozent”; in 1913 on the basis of this report, Stauffenberg's work included several additional, similarly extensive clinico‐anatomical case studies but was not limited to problems of cerebral localisation. Under the influence of the Burghölzli group in Zürich he started to practice psychotherapy. Stauffenberg, deeply interested also in the arts and in literature, was the physician of the poet Rainer Maria Rilke (1875–1926) from 1914. He succumbed to pneumonia in 1918.     

Gl'Ingannati and its French Renaissance Translation

The article outlines the ideal Spain, as suggested by Ángel Del Río and M. J. Benardete in their essay in El concepto contemporáneo de España: Antología de ensayos (1895-1931). To these authors, Spain consists of a kind of modernist subjectivity that opposes the official Francoist Spain. The motherland so desired by Benardete and Del Río is an ethical construction set on a humanist base, unifying the domestic and the European, tradition and modernity—one that does not exclude but integrates. The discourse represents the political thinking of liberal nationalism diffused by the Center of Historic Studies or the philosophy of Ortega and Gasset.     

A Life in Progress: Motion and Emotion in the Autobiography of Robert M. La Follette

Abstract

This article is a study of La Follette's Autobiography, the autobiography of the leading Wisconsin progressive Robert M. La Follette, which was published serially in 1911 and, in book form, in 1913. Rather than focusing, as have other historians, on which parts of La Follette's account are accurate and can therefore be trusted, it explains instead why and how this major autobiography was conceived and written. The article shows that the autobiography was the product of a sustained, complex, and often fraught series of collaborations among La Follette's family, friends, and political allies, and in the process illuminates the importance of affective ties as well as political ambition and commitment in bringing the project to fruition. In the world of progressive reform, it argues, personal and political experiences were inseparable.     

Molluscan foraging efficiency and patterns of mobility amongst foraging agriculturalists: a case study from northern New Zealand

A New Zealand example illustrates the potential of foraging efficiency (FE) measures to inform not only on human-prey dynamics, but also to help identify situations where mobility is constrained or stimulated. Marked declines in Māori molluscan FE, coupled with increased shellfish usage, are identified over a ca. 450-year period at the coastal locality of Harataonga Beach, New Zealand. The potential effects of climate change are considered using newly available southwest Pacific multi-proxy records and temperature sensitive species, but correlations are lacking. The molluscan results signal possible restrictions on logistic and/or residential mobility in late prehistory, while evidence from the broader cultural landscape points to increasing agricultural investments and marked social competition. The Ideal Free Distribution model (IFD) is used to consider regional-scale interactions between foraging efficiency, agricultural developments, and competition, and their effects on mobility. Geographic and temporal variation in the patterning and causes of population movements is highlighted through this model, particularly differences between large game foragers in the south and populations with mixed economies in the north. In late prehistory, many northern areas including Harataonga apparently experienced reductions in the geographic scale of population movements, coupled with intensified intra-territorial mobility. The latter was an outcome of labour being widely dispatched across tribal territories, quasi-specialisation in subsistence tasks, and pooling and exchange of resources through a variety of social mechanisms which often involved population movements.     

Lügen ist überhaupt das Kennzeichen unserer. Zeit Über einen unveröffentlichten Briefwechsel zwischen Max Born und Friedrich Herneck

The East Berlin marxist Friedrich Herneck and Max Born, Nobel Price winner in physics, exchanged more than 140 letters in the years between 1958 and 1970. In the beginning they discussed problems of the history of science, especially Born's personal memories of the development of physics in the 20th century. In later years they discussed political and social problems too. Only in these letters Born expressed clearly his attitude to communism and the social system of East Germany.     

Sailing the Pepper Wreck: a Proposed Methodology for Understanding an Early 17th-Century Portuguese Indiaman

Discovered in 1993 at the mouth of the Tagus River, the SJB2 shipwreck—or ‘Pepper Wreck’—was tentatively identified as the Portuguese Indiaman Nossa Senhora dos Mártires, lost on its return voyage from Cochin, India, on 14 September 1606. Following archaeological excavation and a tentative reconstruction of the ship's hull and rigging, the next step is the study of its structural strength and sailing characteristics using the tools of modern naval architecture. This paper presents a methodology for investigating the sailing and structural characteristics of the ‘Pepper Wreck’, combining archaeological, iconographic and contemporary written sources with modern naval architectural calculations. © 2005 The Authors     

Muhammad Abd al‐Rahman (Phillip) Barker: Bridging Cultural Divides through Fantasy/Science‐Fiction Role‐Playing Games and Fictional Religion

“Muslims” and “Dungeons & Dragons” are rarely discussed in the same sentence. However, one of the earliest fantasy role‐playing games, which left a lasting impact on the industry, was the brainchild of Muhammad Abd al‐Rahman (Phillip) Barker (1929‐2012), a professor of South Asian Studies, an expert in Native American languages, and an American convert to Islam. Like Tolkien, Barker created an enormous fantasy world; however, unlike Tolkien, his world was redolent with Native American and South Asian cultural and religious influences. Through this world, he shared with his fans a nuanced understanding of non‐Western societies, cultures, and beliefs – the facets of the human experience that truly constitute multiculturalism. While fictional religion in role‐playing games has been feared and condemned, fictional religion (and occultism) plays a pivotal role in Barker's work; an exploration of his approach towards fictional religion also sheds more light on the question of why fantasy role‐playing games came across as competitors towards religion. Barker's fantasy world brought people of diverse backgrounds together in a beautiful demonstration of how fantasy and science fiction can bring about intercultural and interreligious tolerance in an otherwise intolerant world. Given the centrality of games such as Dungeons & Dragons to American popular culture, an exploration of Barker's legacy can also be seen in the light of the study of the history and contributions of Muslims in America.