“Voy a empeñar la Edad de Oro”: Historia,música y política en la crisis española (2011–2016)

ABSTRACT

Spain's current economic and social crisis has involved a profound reappraisal of the country's history, institutions, and official narratives, especially after the emergence of the 15M or indignados movement in 2011. A crucial example of this shift has been the widespread criticism of Spain's “Transition to Democracy” or Transición, widely considered Spain's “foundational” narrative. In this article, a series of examples from the musical field—including essays, songs, and public uses of music—are studied and contextualized in order to analyze different interpretations and critiques of the Transición developed by artists, intellectuals, and politicians who took part in the 15M or have been influenced by its “climate” (Fernández Savater). In these examples, two complementary trends are identified: on the one hand, an intention to reclaim part of the Transición's collective mood through its musical symbols; on the other, a rejection of its political legacy, as expressed in criticisms of its musical canon.     

三门峡庙底沟M254出土瓷器年代商榷

《三门峡庙底沟唐宋墓葬》公布了M254出土的一件青瓷钵,关于该钵的年代似有可商榷之处。本文在原报告基础之上对其年代进行再探讨,认为其相对年代为金元时期,而非报告中公布的唐代。同时,推测其生产窑口可能是汝州东沟窑。     

Rigging the Pepper Wreck. Part I—Masts and Yards

Discovered in 1993 at the mouth of the Tagus River, the SJB2 shipwreck—or 'Pepper Wreck'—was tentatively identified as the Portuguese Indiaman Nossa Senhora dos Mártires , lost in this place on its return voyage from Cochin, in India, on 14 September 1606. Its archaeological excavation led to a tentative reconstruction of the hull, based in contemporary texts on shipbuilding. Further analysis of these texts allowed us to propose a reconstruction of the rigging.
© 2005 The Nautical Archaeology Society     

From exchange to voice. Voting in southern Italy

The article focuses on the Italian general election held on 4 March 2018, which was notable for the surprising results in southern Italy. These results will be analysed by looking at two dimensions of electoral behaviour: on one hand, participation and volatility, on the other the success of the protest parties, the Five Star Movement (M.5.S.) and the League. These features will be considered in relation to the territorial distribution of the vote. More specifically, in the 2018 election participation was exceptionally high, especially in the south which in some regions saw electors returning to the polls. But electoral volatility is still high. Both factors affected the extraordinary success of new protest parties and collapse of the traditional parties. Traditionally in the south the vote has gone to moderate and pro-government parties, but this time in all constituencies the M.5.S., an ‘eccentric’, protest or populist party-movement, which in many cases took over 40 per cent of the votes, with a peak of 50 per cent in Campania and Sicily. Further, the wave of protest votes favoured another party with no previous support in this geographical area, the League. It may be too soon to say whether these changes in the form and dynamics of the party system are long-lasting and able to achieve a lasting change in the political spectrum, but so far the outcome of election has given a further push to the radicalization of both electoral demand and supply.     

The Pepper Wreck, an early 17th-century Portuguese Indiaman at the mouth of the Tagus River, Portugal

Found in 1993 of the rocks of the fortress São Julião da Barra, at the mouth of the Tagus River, the SJB2 shipwreck—or Pepper Wreck—was tentatively identified as the Portuguese Indiaman Nossa Senhora dos Mártires , lost at this location on its return voyage from Cochin, in India, on 14 September 1606. Its archaeological excavation disclosed a collection of artefacts from the late 16th and the early 17th centuries and allowed the study of the surviving hull structure. The evidence suggests that the Pepper Wreck was a typical Portuguese Indiaman, similar to those described in Portuguese 16th century ship treatises, with a keel of around 27.7 m and an overall length of nearly 40 m.     

MAKING HISTORY BY CONTEXTUALIZING ONESELF: AUTOBIOGRAPHY AS HISTORIOGRAPHICAL INTERVENTION

This essay argues that, in their reflection of theoretical positions, autobiographies by historians may become valid historical writings (that is, both true narratives and legitimate historical interpretations) and, as a consequence and simultaneously, privileged sources for historiographical inquiry and evidence of its evolution. At the beginning of the twentyfirst century, following the model established by Carolyn Steedman, historians such as Geoff Eley, Natalie Z. Davis, Gabrielle M. Spiegel, Dominick LaCapra, Gerda Lerner, William H. Sewell, Jr., Sheila Fitzpatrick, and John Elliott created a new form of academic life‐writing that has challenged established literary and historiographical conventions and resisted generic classification. This article aims to examine this new historical‐autobiographical genre—including the subgenre of the “autobiographical paper”—and highlights its ability to function as both history (as a retrospective account of the author's own past) and theory (as a speculative approach to historiographical questions). I propose to call these writings interventional in the sense that these historians use their autobiographies, with a more or less deliberate authorial intention, to participate, mediate, and intervene in theoretical debates by using the story of their own intellectual and academic trajectory as the source of historiography. Traditional historians’ autobiographies, including ego‐historical essays, have provided us with substantial information about the history of historiography; these new performative autobiographies help us to better understand historiography and the development of the historical discipline. Interventional historians seek not only to understand their lives but also to engage in a more complex theoretical project.     

REVIEW ESSAY: THE FRAGILITY OF CHILDHOOD: GABRIELLE ROY'S CES ENFANTS DE MA VIE

Both Alice Munro and Margaret Laurence have named L.M. Montgomery’s work— particularly her books about Emily—as childhood readings that are central to their development as writers. This essay explores how Montgomery’s three books about Emily—Emily of New Moon, Emily Climbs, and Emily’s Quest—provide a persisting imaginary that The Diviners by Laurence and Who Do You Think You Are? by Munro reflect.     

也论郭店M1年代问题

郭店M1年代问题一直是学术界关注和争议的热点,其分歧主要存在于考古学者和思想史研究学者之间。这其中的一个主要原因,是考古学者判断墓葬在战国晚期偏早之前的类型学方法往往不为思想史学者所接受。本文尝试从一般性的社会背景出发,讨论思想史学者质疑点的问题所在,同时,将郭店M1的年代,放在白起拔郢前后的社会背景中考虑。     

Leo Fouché and history at Wits University, 1934–1942

Leo Fouché, the first Professor of History at Pretoria University, was the surprise choice to replace W.M. Macmillan, the first Professor of History at Wits University, following his resignation in 1933. Fouché served at Wits from 1934 to 1942, departing to take up the post of chairman of the South African Broadcasting Corporation. His tenure at both Pretoria and Wits was assessed negatively in the official histories of the two universities. In Ad Destinatum: Gedenkboek van die Universiteit van Pretoria 1910–1960, A.N. Pelzer ignored Fouché’s major contribution in building up history at Pretoria and focussed instead on his failure to serve the Afrikaans movement. In Wits: The Early Years, B.K. Murray represented the conservative Fouché as a major disappointment, both as a researcher and as a teacher, following his productive and progressive-minded predecessor. In this article, an attempt is made to present a more detailed and rounded assessment of his tenure at Wits. While he published little, and his syllabus changes, with their narrow focus on white South African history, did not outlast him, his tenure was generally a positive one for the Department of History. Student numbers grew substantially, an additional staff post was secured, and postgraduate research was actively promoted. Three of his postgraduate students went on to distinguished academic careers in history.