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31.
黄山墓地位于荆州古城东北约6公里的郢城镇黄山村和澎湖村境内,2002年6月至2004年10月,为配合襄荆高速公路建设,荆州博物馆对该墓地进行了抢救性发掘,共发掘墓葬600余座。其中40号楚墓出土了一批重要文物,本文报道的是该墓发掘的情况。 相似文献
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明代,丽江纳西族木氏土司在承传东巴文化和民间文化的同时,积极学习和运用汉文化,取得了优异的创作成果,先后有十余部诗文集问世,得到省内外文化界知名人士的好评.不仅使纳西族文化在纵向延伸与横向的发展中得到丰富拓展,开创了纳西族文人文化的先河;也使纳西文化渐为中原所知.<明史·云南土司传>称云南诸土官,知书好礼守义,以丽江木氏为首.本文对这些诗文集逐一提要介绍. 相似文献
33.
山东长清仙人台4号墓出土的青铜盘,在形制和装饰细节方面具有一定的地域特征。表面观察和X-CT技术分析发现,青铜盘的铸造工艺较为复杂,盘身与盘足、盘耳分铸而成,盘足、盘耳通过铸接、铸焊技术与盘身进行连接。与同时期其他青铜盘的工艺相比,仙人台青铜盘的铸造工艺具有鲜明的独特性,反映了工匠的独特匠心。这一发现和认识还一定程度上纠正了考古学“透物见人”相关论述中的群体偏好,有利于从“群体”和“个体”两个维度实现“透物见人”的学术追求。 相似文献
34.
John Milbank 《History of European Ideas》2013,39(1):99-103
In 1935, the British scholar Eliza M. Butler published The Tyranny of Greece Over Germany, in which she explored the appeal of Greek art and poetry to modern German writers. She argued that Hellenism had exerted a baleful influence on German literature and culture, and that Germans were especially—even dangerously—susceptible to the power of ideas. In her view, the most dangerous Hellenic concept to German culture and society was the daimon, which had reached Germany via the work of Winckelmann. Butler's thesis and methods may be problematic, as some reviewers of Tyranny pointed out, but her work is noteworthy as the product of a scholar who had lived in Germany and was a witness to history, familiar with German language, literature, and culture, writing on Germany during difficult times. As a British scholar who began studying German just before World War I and ended her career after World War II, Butler had an ambivalent relationship with Germany and Germans. But in addition to political factors, she was also influenced by her family, her educational and research experiences in Germany, and her preference for 18th- and 19th-century over 20th-century Germans. Moreover, her perception of Germans and Germanness was consistently posed against her perception of England and Englishness, and she defined the two cultural identities in terms of their relation to each other. Writing Tyranny as the National Socialists came to power in Germany, Butler judged Germans and their relationship to the daimon harshly. In 1956, Butler reconsidered the daimonic in a study of Byron and Goethe, and in this work it received a more sympathetic and nuanced analysis. A comparison of these two works is useful for understanding the evolution of Butler's thought in the 20-year interval between their publication. 相似文献
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36.
Ezra Talmor 《History of European Ideas》2013,39(1):63-66
In 1911 Gerald F. Shove, later to become a leading Cambridge economist, submitted to King's College a fellowship dissertation on the application of G.E. Moore's ethical philosophy to political theory. In the article the dissertation, hitherto unpublished, is discussed with reference to both the acceptance and elaboration of Moore's Principia Ethica by the members of the Apostles and Bloomsbury groups and Shove's intellectual and personal biography. The thesis tackles some major concepts in political theory like the nature of human societies, self-government, justice and freedom. 相似文献
37.
Matthew W. King 《History & Anthropology》2013,24(5):529-552
The late-nineteenth century was a time of Protestant missionary enthusiasm for the “great closed land” of Tibet. Their prodigious, oftentimes proto-ethnographic, writings continue to provide scholars with archives that document missionary perspectives on Inner Asian society and religion, but few sources have yet emerged that allow for these to be read alongside Tibetan accounts of Christian-Buddhist encounters. This article undertakes such a parallel reading of four accounts of an unsuccessful attempt by the British missionary Cecil Polhill to convert an eastern Tibetan Buddhist abbot, Māyang Pa??ita, in late 1889. Understanding these texts as conflicting sacred historiographies, we note that these Christian and Buddhist writers shared a commitment to writing and to particular modes of emotional, material, and logical mediation as the “correct” path to religious certainty. Differences in genre, however, lead more to mockery and misunderstanding than to each side’s desired transformation of the other.. 相似文献
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Karen T. Fisher 《Gender, place and culture : a journal of feminist geography》2015,22(4):456-473
This article investigates the complexities of negotiating subject positions in transnational and transcultural research by focusing on the gendering of race and racialization. As more people claim to be of mixed ‘racial’ descent and Western researchers grow more diverse, it is increasingly important that this diversity is reflected within geographical research; however, much of the existing research on subjectivity and its role in the research process has focused either on ‘white’ researchers in Global South contexts or on researchers working in their ‘home’ country or community. Less visible are accounts from those who challenge conceptions of ‘white’ Western researcher or whose racial identity can be conceived as hybrid. Moreover, there is a tendency to conceptualize race/racialization and their effects on subjectivity and positionality in relatively narrow terms. This article draws attention to the changing subjectivities of a racialized gendered body as it moves into different contexts. I examine how conceptualizations of race and discourses of racialization constitute researcher subjectivity, and how different understandings of ‘race’ mediate relationships between researcher and research participants (and others). To understand the spatial (re)configurations of (race) subjectivities and how this affects researcher positionality, I offer an autoethnography of a bi/multiracial Western woman of New Zealand Māori/Pākehā descent interpellated as ‘insufficient Other’ in her home context of Aotearoa New Zealand, then reconstituted as white and ‘sufficient Self’ in the Philippines by her research participants and Filipino ‘family’ and friends. 相似文献
39.
Tim Rowse 《History & Anthropology》2014,25(2):246-262
One of the most powerful narratives deployed by colonists in the nineteenth century was that the colonized natives were inherently too weak to survive contact with those who were colonizing them—the Dying Native story. I argue that to understand the history of this story, we should differentiate between three senses in which it could be taken as true or false: physical destruction, genetic adulteration and loss of distinct culture. The physical destruction version of the “Dying Native” was contested by some settler-colonial governments as they developed the capacity to manage and measure the numbers of those whom they classified as “Indian” or “Māori” or “Aboriginal”. However, the “Dying Native” story persisted as a narrative of these peoples' loss of genetic and/or cultural distinction. One strategy of Indigenous intellectuals has been to assert that they have survived as “populations” by adapting as “peoples”. In this paper, I show how an authoritative demography of colonized Indigenous populations in North America and New Zealand afforded discursive opportunities to some Indigenous intellectuals. 相似文献
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A. R. Zink E. Molnr N. Motamedi G. Plfy A. Marcsik A. G. Nerlich 《International Journal of Osteoarchaeology》2007,17(4):380-391
The origin and evolution of the infectious disease tuberculosis (TB) and its pathogens is still not fully understood. An important effort for a better understanding of the underlying mechanisms of TB evolution lies within the investigation of skeletal and mummified material dating back several thousand of years. In this work, molecular data from mummified and skeletal material from different time periods of the Old World are compared, and the current status of ancient mycobacterial DNA analysis in ancient human remains is discussed, with particular reference to the genetic evolution of human TB. The molecular analysis of material from southern Germany (1400–1800 AD), Hungary (600–1700 AD) and Egypt (3500–500 BC) revealed high frequencies of TB in all time periods. In several individuals from ancient Egypt the mycobacterial DNA could be further characterised by spoligotyping. Thereby, evidence for ancestral M. tuberculosis strains was found in the pre‐ to early dynastic material from Abydos (3500–2650 BC), while typical M. africanum signatures were detected in the Middle Kingdom tomb in Thebes‐West (2050–1650 BC). Samples from the New Kingdom to Late Period tombs (1500–500 BC) were characterised as modern M. tuberculosis strains. In concordance with other studies on ancient skeletal and mummified samples, no evidence for the presence of M. bovis was found. These results contradict the theory that M. tuberculosis evolved from M. bovis during domestication, but supports the new scenario that M. tuberculosis probably derived from an ancestral progenitor strain. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献