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21.
Aby M. Warburg (1866- 1929) the famous art historian, critic and great promoter of cultural history collected a unique research library which became a semiofficial part of the newly founded University of Hamburg called ?Kulturwissenschaftliche Bibliothek Warburg”? in 1920. At the end of 1933 this library and its staff left Germany in order to prevent the Nazis from destroying this Jewish foundation. Great Britain gave home to it and at the end of 1944 London University incorporated the library now named The Warburg Institute. The Warburg Institute efficiently helped to promote art history as an academic discipline in Great Britain though its actual aims are of interdisciplinary nature and go far beyond art history as it has been the case since the days of Warburg.  相似文献   
22.
黄山墓地位于荆州古城东北约6公里的郢城镇黄山村和澎湖村境内,2002年6月至2004年10月,为配合襄荆高速公路建设,荆州博物馆对该墓地进行了抢救性发掘,共发掘墓葬600余座。其中40号楚墓出土了一批重要文物,本文报道的是该墓发掘的情况。  相似文献   
23.
Synge's interest in evolutionary theory is well-documented, and his plays are often viewed as representations of an Irish culture in decline. In response, this article argues that Synge's tramps, tinkers, and outcasts function as figures for species migration and cultural renewal. To demonstrate that Synge's drama has a footing in the science of speciation, the article details the extent to which Synge was directly familiar with works of evolutionary theory. Although he read Darwin and Herbert Spencer at about the same time, their respective influences show up at much different stages of his literary career. While Synge's earliest prose is most strongly influenced by Spencer's progressivist interpretation of evolution, Synge's Spencerianism soon gives way to a Darwinian interest in the bizarre affinities between the human and animal worlds, as well as to an appreciation of difference rather than a fetishisation of fitness.  相似文献   
24.
In 1911 Gerald F. Shove, later to become a leading Cambridge economist, submitted to King's College a fellowship dissertation on the application of G.E. Moore's ethical philosophy to political theory. In the article the dissertation, hitherto unpublished, is discussed with reference to both the acceptance and elaboration of Moore's Principia Ethica by the members of the Apostles and Bloomsbury groups and Shove's intellectual and personal biography. The thesis tackles some major concepts in political theory like the nature of human societies, self-government, justice and freedom.  相似文献   
25.
2007~2008年在淅川县马川墓地发现了近百座东周墓。墓葬保存基本完整,其中以118号墓的规模较大。该墓为带墓道的长方形多台阶竖穴土坑木椁墓,由墓道、墓室两部分组成。墓内有一椁三棺,出有陶器、青铜兵器、铜铃及料珠、玛瑙珠等遗物。该墓年代应为战国早期,墓主人为卿大夫级。  相似文献   
26.
济南大辛庄遗址M139为2010年重要的新考古发现,该墓葬以其高等级、较多青铜器出土在商文化的周边地区,具有多方面的意义。本文指出M139出土的青铜器具有典型商文化特征,但这些青铜器同时表现出年代滞后的特质,即多数青铜器年代属于殷墟文化时期,却又具有若干较早的二里冈文化时期特征。这种特质说明M139青铜器属于商文化体系内本地独立生产的青铜器。  相似文献   
27.
This paper considers the feelings that are evoked in, and by, coastal places. We are particularly interested in how emotional connections with the coastal environment can be a resource and motivation for place-protective action. We draw on stakeholder interviews undertaken in the northern New Zealand locality of Ngunguru in 2008–2009. This site was a ‘hot spot’ of community concern around a proposed major residential development. Our data reveal the depths of feelings for the character of the coastline, as well as the capacity of such feelings to generate mobilisation against change. These feelings encompassed general anxiety about coastal development in New Zealand and outrage at its motivations. Respondents also articulated a particular love for the Ngunguru coast, encompassing feelings of connection, sacredness and reverence. We conclude that concern for feelings is critical to understanding what is at stake in contests around coastal development. While these contests also entail the more readily quantified issues that tend to be highlighted in both planning and academic contexts, the nature of human affection for the coast means that emotions can play a formative role in shaping local understandings and motivating actions.  相似文献   
28.
British fictional representations of the 1857 Indian ‘Mutiny’ are consistently drawn to tigers. These charismatic animals function as an aspect of a romanticized colonial exotic and perform a symbolic role as embodiments of the limits of imperial power. Tigers often featured as a metaphor for Indian revolutionary activities so that the suppression of the rebellion becomes encoded as a hunt. Taking tiger symbolism as a starting point, this essay explores the relationship of images of animals to imperial authority in late nineteenth-century ‘Mutiny’ fiction. Following a discussion of tigers in G.A. Henty's militaristic accounts of the ‘Mutiny’, I examine G.M. Fenn's tale of an elephant's loyalty to the crown, Begumbagh (1879) and Flora Annie Steel's magnum opus On the Face of the Waters (1896). While Henty and Fenn endeavour to encode a narrative of British superiority in representations of authority over animals, Steel's novel by contrast displays a more ambivalent approach to the nonhuman, evoked most strikingly in the figure of an Urdu-speaking cockatoo that consistently evades the allocation of an over-determined imperial symbolism of power. Tensions between the animal and the human and between the wild and the domestic emerge centrally, therefore, to the key question of political authority in imaginings of this historical crux.  相似文献   
29.
Discovered in 1993 at the mouth of the Tagus River, the SJB2 shipwreck—or Pepper Wreck—was tentatively identified as the Portuguese Indiaman Nossa Senhora dos Mártires , lost there on its return voyage from Cochin, in India, on 15 September 1606. Its archaeological excavation led to a tentative reconstruction of the hull, based in contemporary texts on shipbuilding. Further analysis of these texts allowed us to propose a reconstruction of the rigging.
© 2008 The Author  相似文献   
30.
孔家营一号墓位于老河口市北郊孔家营村李家沟北岸,2000年3月,为配合汉江王甫洲电站蓄水工程,老河口市博物馆抢救清理了该墓,出土了鼎、罐、磨、井等汉代陶器。为该地区汉代葬俗的研究提供了新的资料。  相似文献   
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