西安地区出土的北朝隋唐石刻造像塔

佛塔源于印度,因用于藏舍利而被神化,受到佛教信徒的虔诚礼拜,多于其外刻浮雕。大塔一般露天建造,称露塔,小塔则在庙内供奉,称堂塔或塔庙。本文所论及的只是小型石刻佛塔。     

北周独孤宾墓发掘简报

2007年11月,陕西省考古研究院在配合西安北郊至咸阳国际机场的专用高速公路建设中,发现墓葬100余座,并对其进行发掘清理。其中北周独孤宾墓较为重要。该墓位于西安咸阳国际机场高速公路专线西端,此处原属咸阳市渭城区底张镇龙枣村。工地编号2007XJGM10,东距M9约30米,西距M11约20米(图一)。     

Gambling,Resource Distribution,and Racial Economy: An Examination of Poker Machine Expenditure in Three Remote Australian Towns

Our aim in this paper is to examine the ways in which electronic gaming machines (EGMs) redistribute resources to and from three remote towns in the Northern Territory (NT), namely Katherine, Tennant Creek and Nhulunbuy. We describe EGM expenditure levels in each town at the level of the individual venue, examine patterns of socioeconomic status within each town, explore the ways in which EGM markets are racialised through venue gate‐keeping practices and spatially‐based alcohol regulations, and examine the effects of resource redistribution mechanisms designed to return a proportion of EGM profits to host communities. The ability of venues to draw resources from extremely disadvantaged groups from the remote periphery is of central concern when attempting to assess the societal consequences of gambling in remote towns, both in terms of individual harm and the adequacy of resource redistribution. Existing mechanisms for resource redistribution are both selective and relatively meagre, pointing to a political and racial economy of EGM gambling that transfers resources from remote towns to sites of centralised ‘white’ power. We conclude that political economy in the context of remote NT towns may not be understood outside a consideration of racial economy and the way that constructed notions of race operate to legitimate existing processes of economic exploitation and resource redistribution.     

The last glaciation in the Western Mourne Mountains,Northern Ireland

During the late‐Midlandian (25–13 ¹⁴C ka BP), the last Irish Ice Sheet was thicker in the Western Mourne Mountains than previously argued. Geomorphological and sedimento‐logical analysis shows that regional ice from the Irish Ice Sheet spilled over the mountains, reaching a major limit 5 km along Pigeon Rock Valley. These findings differ from the previous view that a local valley glacier occupied the valley during this period. The pattern of deglaciation was reconstructed using glacial and periglacial evidence. A complex topographic environment in the upper reaches of the valley suggests that regional ice stagnated as it wasted away. During the Nahanagan Stadial (Younger Dryas, ca. 11–10 ka ¹⁴C BP) an arcuate ridge was formed on the western flank of the valley. Calculations suggest that the Equilibrium Line Altitude, influenced by topographic conditions favourable for snow accumulation, was approximately between 1736 m and 1386 m lower during the Nahanagan Stadial than at present.     

Domestication,Reindeer Husbandry and the Development of Sámi Pastoralism

Abstract

A recurrent topic in ethnographic, historical and archaeological research has been the origins of Sámi reindeer pastoralism. The article discusses how prevailing theories have been influenced by general conceptual schemes, apriori constructed models and an extensive use of taxonomies. The debate has centered around how and when domestication took place, presupposing a paradigmatic change from hunting to pastoralism. However, there has probably never been an abrupt change; hunting and herding have both been parts of a multifaceted adaption existing up to the nineteenth century. What did change was the social organization of herding when a pastoral economy became the norm at that time. Such a change also had qualitative consequences in terms of new values and economic strategies.     

Sceattas in Anglo-Saxon Graves

ANGLO-SAXON SILVER PENNIES (sceattas) are rare as gravegoods, but their provision was a regular element of burial practice in a small minority of later 7th-century-furnished inhumations and later burials. Although the number both of coins and burials is very small, they show patterns of deposition and treatment that have both a cultural and a broader chronological significance. This sample provides a window on social and symbolic attitudes to the coinages as elements of the broader material culture of contemporary society, and constitutes important corroborating evidence that the Primary Phase issues embodied a new degree of monetisation in 7th-century England.     

Geochemical provenience of 16th–19th century C.E. Asian ceramics from Torres Strait,northeast Australia

Existing insights into the history of southeast Asian contacts with northern Australia prior to British colonization in 1788 are limited to Macassan visitors and the trepang industry beginning in the early 18th century and perhaps 16th century. Neither historical nor archaeological evidence indicate extension of such contacts to Torres Strait of northeast Australia. To shed further light on this issue, a collection of 16 Asian ceramic sherds surface collected and excavated recently from the islands of Pulu and Mabuyag in Torres Strait were compared to a large database of Southeast and East Asian stoneware jars that are well characterised, elementally, typologically and chronologically. This comparison matched a number of sherds with two jar types with likely production origins in Thailand and southern China. While the surface collected sherds from Pulu sourced to Thailand date probably to the 19th century, the small glazed sherd from Mabuyag island is typical of a southern Chinese decorated jar type dating to c. 1500–1600 C.E. This Chinese sherd is the earliest known Asian artefact in Australia and parallels recent archaeological evidence on the antiquity of contacts between Macassan trepangers and Aboriginal Australians. It is unknown if the Chinese sherd came ashore to Mabuyag through direct contact with Asian traders or from a nearby shipwreck through salvage.     

Morphological changes in domestic cattle in Gaul,from the second century BC to the fifth century AD: diversity of herds in the Seine valley (France) and northern Gaul

In Western Europe the transition from the Iron Age to the Roman period is the scene of a rapid economic and agro-pastoral evolution characterized in particular by a modification in the shape of the cattle. Understanding this phenomenon, its implementation mechanisms and development dynamics represents a major challenge in archaeozoology. In our study a local and regional approach of the evolution in cattle morphology is carried out first on the scale of the middle Seine valley, then of the northern Gaul. Its purpose is to observe and compare the evolution rates in domestic cattle between Middle La Tène and the fifth century AD, and with the help of a tight chronological and geographical grid, to estimate to what extent the shape of the cattle has been influenced by the indigenous cultures, the Roman economic pattern or even the environment. This osteometrical study is based on the Log Size Index method and on a measurement corpus of 12,969 bones collected on sites located on 117 communes in France (for most of them), Belgium, the Netherlands and Switzerland. The results we obtained show local specificities in terms of breeding methods and animal morphologies, observed on a very fine scale and taking place long before the Conquest. Moreover the growth patterns of the various herds happen to be different and to evolve under the impetus of the developing Roman economic pattern. This work thus points out an essential aspect of the agro-pastoral turmoil that took place in Gaul at the turning point of our era. The Roman pattern is not the cause of the morphological changes of the cattle, nor of the diversity in cattle shapes in Gaul, but it provokes a reshaping of the agricultural systems and a redefining of the breeding strategies which boost and completely change the cattle growth patterns.     

Eilert Sundt. A founding father of the social sciences in Norway

The cult of St Nicholas spread in Scandinavia and northern Rus' in approximately the same period, namely in the last decades of the 11th and the first decades of the 12th centuries. In spite of such a correspondence, the dissemination of the cult in the two adjacent regions has been treated as two separate phenomena. Consequently, the growing popularity of the cult in Scandinavia has traditionally been dealt with as an immanent part of the transmission of the Catholic tradition, and a similar phenomenon in northern Rus' has been discussed with reference to the establishment of Orthodox Christianity. By contrast, the evidence analysed in this article shows that the establishment of the cult of St Nicholas in the two regions was an intertwined process, in which the difference between Latin Christendom and Greek Orthodoxy played a minor role. The early spread of this particular cult thus suggests that, as far as some aspects of the cult of saints are concerned, the division between Catholicism and Orthodox Christianity in Northern Europe was less abrupt in the 11th and 12th centuries than has been traditionally assumed. This was due to the fact that the medieval cult of saints was not limited to the liturgy of saints, but was a wider social phenomenon in which political and dynastic links and cultural and trading contacts across Northern Europe often mattered more than confessional differences. When we leave the liturgy aside and turn to kings, princes, traders and other folk interacting across the early Christian North, then the confessional borders are less useful for our understanding of how some aspects of Christian culture were communicated across Northern Europe in the first two centuries after conversion.     

Dealing with the past: Museums and heritage in northern ireland and Cape Town,South Africa

The experiences of post‐apartheid South Africa have often been used to open dialogue about Northern Ireland and the possible approaches to dealing with the legacy of the conflict. People in Northern Ireland have, for example, looked towards the South African Truth and Reconciliation Commission and policing in South Africa for further insights. This comparison of South Africa and Northern Ireland has now moved beyond being concerned predominantly with conflict resolution and has come to bear in the consideration of how we should present the history of the Troubles in Northern Ireland’s museums and the value of preserving the built heritage of the Troubles. This paper uses the example of the ‘transformation’ in the South African heritage sector that came with the end of apartheid as a means to raise areas of concern that have resonance for Northern Ireland. It shows that for both Northern Ireland and South Africa it is important to think further about the impact of display, the power dynamics embedded in the construction of heritage, and the complexity of building a shared narrative from a contested past.