The Construction of Soviet Ethnography and “The Peoples of Siberia”

The multi-generation book project "The Peoples of Siberia" enabled a group of Leningrad-based scholars to reshape their museum into a Soviet ethnographic community. This article analyses the face-to-face performances, the legalistic stenographic documentation, the collective crafting of a single authoritative style, and a unique temporal frame as an important background to understand a hallmark volume in Siberian studies. The authors argue that the published volume indexes nearly thirty years of scholarly debates as much as it indexes the peoples it represents. The article concludes with a critical discussion of how this volume was translated and received by a Euro-American readership influencing the perception of Siberian peoples internationally. It also links the volume to contemporary post-Soviet publication projects which seem to retrace the same path. The article is based on extensive archival work and references collections recently discovered and which are presented for publication here for the first time.     

The meaning of place in the anthracite region of Northeastern Pennsylvania

The Anthracite Heritage Project was founded to uncover one of the most tragic incidents in US labour history, the Lattimer Massacre. Initially, this work complemented the existing commemorative practices found in the anthracite coal region of Northeastern Pennsylvania. The various communities tend to remember a coal heritage that includes the story of migration, labour and survival. Recently, a new immigrant population has entered the region, and they are facing many of the prejudices and xenophobic fears that the European immigrants faced several generations ago. The history of the Lattimer Massacre, as well as other archaeological work that focuses explicitly on issues of immigration, has enabled the Anthracite Heritage Project to use and expand heritage to confront the racist tendencies found in the established community. The use of bridging social capital is one strategy being used to help better integrate the new population in this economically depressed area of Northern Appalachia.     

The Use of Animal Hair in Ceramic Manufacturing at the Tytkesken-2 Neolithic Site,Western Siberia

The comb pottery found at Tytkesken-2 horizons 7, 6, 4A, and 4 reveals traces of animal hair. Hair was used as armature at the shaping stage: it was wound around the body of the vessel to prevent cracking during baking and drying (pastes were prepared without the use of hair). As the Tytkesken-2 ceramics demonstrate, using hair as armature was a local tradition, practiced in some measure from the Early to the Final Neolithic period.     

东北新石器文化格局及其与周边文化的关系

本文依据典型遗址层位关系、器物形态比较、碳14测定数据等材料,将东北11个文化区的新石器时代文化自早至晚区分为三个阶段七个时期,确定了各种文化所处的时空位置。分别从遗址分布、房址、墓葬、生产工具、生活用具、原始艺术品、经济类型等7个方面,概括了东北地区新石器时代考古学文化的基本特征。通过文化比较,讨论了东北文化区与中原地区、山东半岛地区、俄罗斯贝加尔湖地区、俄罗斯远东南部地区、朝鲜半岛地区史前文化的交流与影响。     

Mammalian fauna from Palaeolithic sites in the Upper Yenisei River basin (southern Siberia): Review of the current zooarchaeological evidence

The palaeontological data on mammal remains from two Middle Palaeolithic (ca. 125 000 years ago – 27 200 BP) and 34 (ca. 34 000–12 000 BP) Upper Palaeolithic cultural complexes in the upper part of the Yenisei River basin (southern Siberia) are considered. General features of the faunal assemblages are established. Several issues are discussed, including (a) changes in species composition through time and palaeoenvironmental implications of the zooarchaeological records; (b) patterns of human exploitation (hunting) of mammals; (c) issue of mammoth hunting and (d) possibility of domestication of dog in the late Upper Palaeolithic in the Yenisei River basin. Copyright © 2009 John Wiley & Sons, Ltd.     

The Upper Paleolithic of Northern Asia: Achievements,problems, and perspectives. II. Central and Eastern Siberia

Earlier scholars believed that the Upper Paleolithic of Central and Eastern Siberia appeared very late. However, modern research has shown that not only was there a local Middle Paleolithic, but also there was a very early series of sites in Central Siberia which show both Middle and early Upper Paleolithic traits. These are called the Makarovo horizon and may be 70,000–50,000 years old; features derived from this horizon can be dated to about 30,000 B.P. and can be seen in the early D'uktai culture. The true early Upper Paleolithic is relatively homogeneous in Central and Eastern Siberia and includes artwork. The local Upper Paleolithic reached its florescence in the culture of Mal'ta and Bur'et', which developed out of local antecedents and which is here reinterpreted in light of recent research (including the artwork, structures, and burials). The final stages of the Upper Paleolithic show considerable variability, perhaps including some exotic traits.     

Human taphonomy at Khuzhir-Nuge XIV,Siberia: a new method for documenting skeletal condition

This paper employs a new three-part method for documenting skeletal condition in order to examine human taphonomy at the Glaskovo (5000–3700 BP, calibrated) cemetery of Khuzhir-Nuge XIV, located in the Lake Baikal region of Siberia (Russia). Relationships among three distinct aspects of condition – completeness, fragmentation, and articulation – and 15 identified taphonomic factors are investigated in order to explain the high variability observed at the site. Intrinsic skeletal characteristics such as element type and age at death were found to be responsible for some of the variable condition, but cultural activities, particularly mortuary practices, appear to have played even greater roles – both direct and indirect. Articulation, in particular, appears to have been an aspect of skeletal condition which was directly affected by a number of cultural practices. In addition to applying a new method of documenting skeletal condition to human taphonomic analyses, this research explains much of the variable condition observed at Khuzhir-Nuge XIV and emphasizes the significance of cultural practices as taphonomic agents affecting human remains.     

Estimating Body Mass in Dogs and Wolves Using Cranial and Mandibular Dimensions: Application to Siberian Canids

Previously developed regression formulae for estimating body mass in dogs and wolves based on cranial and mandibular dimensions are evaluated using modern canid specimens of known weight at death. Some of these equations proved reliable, but others have large standard errors of estimate and likely produce unreliable mass estimates. New sets of equations for estimating body mass in dogs and wolves are produced using our datasets, including a set of equations developed from combining the dog and wolf biometric data into a single population. The resulting regression equations allow body mass to be estimated from a series of cranial and mandibular dimensions with relatively low errors. Further, our datasets include larger numbers of specimens of larger ranges of body mass than in these previous studies. When the equations are applied to a suite of dogs and one wolf from Eastern Siberia, several patterns emerge. First, hunter–gatherers' dogs in this region vary widely in terms of body size, even within a limited geographic area and time period. Some were quite large, similar in size to modern Siberian huskies. Second, pastoralists' dogs are less variable in terms of body mass, but this may reflect the nature of our samples. In particular, pastoralists' dogs nearly all were sacrificed juvenile dogs, some of which appear to have been eaten. These dogs seem to have been approached adult body size when they were selected for sacrifice. Finally, our findings help to highlight the need for further refinement in methods used to study ancient canid remains. Copyright © 2014 John Wiley & Sons, Ltd.     

Organizational principles of Khirigsuur monuments in the lower Egiin Gol valley,Mongolia

Khirigsuurs are the largest and most common archaeological monuments of the Mongolian Steppe in the Bronze Age and Early Iron Age, a critical time for the spread of nomadic pastoralism and the emergence of a new social order during the Bronze Age in Inner Asia. Using data from a full coverage regional survey of the Lower Egiin Gol valley, this paper presents a system for studying the defining ground level features of Khirigsuurs to discover structural categories, organize sites, compare Khirigsuur monuments across regions and explore activities that may have gone on around the Khirigsuurs themselves as they were built and used. The primary methods used are a study of monumental scale and a typology of additive parts from which complex and comparable types emerge. Elaborate Khirigsuurs illustrate the use of Khirigsuurs as small monuments, stages for group activities, and are the persistent backdrop for social transformations during the spread of nomadic pastoralism. I suggest that the Khirigsuurs of the Lower Egiin Gol are monuments constructed with relatively regular frequency, by a consistently sized group, and used for group oriented activities rather than the memorialization of an elite. This is consistent with something one might see as part of a regular yearly nomadic round.