The Middle Stone Age human remains from Diepkloof Rock Shelter (Western Cape,South Africa)

In the course of recent excavations at Diepkloof Rock Shelter (South Africa), three human remains were found in the Middle Stone Age layers. These human remains are two pedal phalanges (intermediate and distal) from a fifth ray, which belong to the same individual, and a deciduous first lower molar. The layers in which they were found represent the end of the Howiesons Poort and the beginning of post-Howiesons Poort occupation, and are radiometrically dated to MIS 3, between 45 and 65 kyr ago. They are thus very close in time to the assumed period of anatomically modern humans (AMH) dispersal out of Africa into Eurasia, a period for which very few remains are available in the African fossil record. Here, we describe these new remains and compare their morphology and dimensions to samples of African and Eurasian Pleistocene and Holocene humans. Our results show that the human remains from Diepkloof Rock Shelter fall well within the range of variation of AMH. The phalanges are of very small size and indistinguishable from those of recent humans. In addition, our analysis of the dm₁ underlines a large size variation at the end of the MIS 4/beginning of the MIS 3 in the Western Cape. The discovery of human remains at Diepkloof Rock Shelter, albeit limited to three small bones, enriches a poorly represented chronological period of the African hominin fossil record.     

W. W. deLacy's 1865 map of the territory of Montana

Abstract

The Topographical Survey of the Orange Free State, executed by the British War Office between 1905 and 1911, was not only one of the first but also one of the finest topographical surveys to be undertaken in British colonial Africa. The motivation for this undertaking stemmed from three sources: the personal interest of Sir David Gill (H.M. Astronomer at the Cape) in the measurement of the arc of the 30th meridian; Britain's imperialistic intervention in South Africa which resulted in the South African War (1899–1902) against the Boer Republics and which stressed the need for reliable military maps for warfare as well as for the general defence of the new colonies; and the need for accurate maps for purposes of colonial administration and land tenure. The survey took five and a half years to complete, and the 1: 125,000 series (G.S.G.S. 2230) that was compiled represented the only accurate maps of this part of the continent for almost seven decades.     

Symbolic Reparation,Heritage and Political Transition in South Africa’s Eastern Cape

This article first examines the Truth and Reconciliation Commission’s recommendation of symbolic reparation for apartheid, and its effect on South African heritage. Second, it considers the relationship between public history and civic nation building in South Africa, as well as problems in trying to develop an inclusive public history through museums. Case studies drawn from Grahamstown and Mthatha in the Eastern Cape are explored as examples of the redevelopment of the old and establishment of the new public history as part of the negotiated transition.     

Intangible heritage embodied and Intangible heritage

Over the past decade, intangible cultural heritage (hereafter, ICH), the significance which it possesses and the continuation of its myriad manifestations have reached unprecedented levels of recognition and attention on international and national policy agendas. Traditional Medicine (hereafter, TM) has long been included under the vast umbrella of ICH, yet there have been few attempts to explore that relationship. This paper examines the practical implications of applying the UNESCO Convention for the Safeguarding of Intangible Heritage to TM, alongside the relationship of traditional medicine to the fields of human rights, public health and development. It considers, and reaches the conclusion that the cultural significance of traditional medicine combined with the fundamental principles of the Convention render the Convention significant in safeguarding traditional medicine for the future.     

A Bioarchaeological Investigation into the Human Remains Discovered in the Chloorkop Area,South Africa

In November 2008, human skeletal remains were discovered during construction works undertaken by Carlop Properties in the Chloorkop industrial area, Kempton Park, Gauteng. The Forensic Anthropology Unit of the University of Pretoria, Forensic Anthropology Research Centre (FARC) was notified, and rescue excavations of both the exposed and the undisturbed remains were undertaken. The skeletonised remains of at least 18 individuals were recovered and sent to the Department of Anatomy at the University of Pretoria for standard anthropological analysis. The identity and the time period of these human remains are unknown, and during social consultation, no relatives could be identified. Excavations revealed a formal burial pattern, which suggests a formal cemetery, probably associated with a historic institution. All individuals were buried in wooden coffins in an extended, supine position. The remains consist of both adult and juvenile remains. Some of the remains were found in a commingled state because of disturbance caused by construction work. The minimum number of individuals was determined by the visual pair matching of skeletal elements on the basis of similarities observed in bone morphology, age and sex, trauma and pathology and taphonomic alterations. Bioarchaeological techniques were used, and the following results were obtained. Of the 18 individuals, at least 15 were identified to be males, one possibly female and two juveniles. At least five of the adult male individuals presented with cut marks associated with standard autopsy procedures. No reference to the individuals' identity or to the context of the cemetery within the historical span of the Chloorkop area has been located. However, the burial pattern observed, as well as the demographic profile and pathology observed on the skeletal remains, suggests that these individuals could be linked to the Klipfontein Organic Products Factory (ca 1941s–1970s), which employed many migrant labourers, most to whom lived in compounds on the factory premises. Copyright © 2011 John Wiley & Sons, Ltd.     

Dealing with the past: Museums and heritage in northern ireland and Cape Town,South Africa

The experiences of post‐apartheid South Africa have often been used to open dialogue about Northern Ireland and the possible approaches to dealing with the legacy of the conflict. People in Northern Ireland have, for example, looked towards the South African Truth and Reconciliation Commission and policing in South Africa for further insights. This comparison of South Africa and Northern Ireland has now moved beyond being concerned predominantly with conflict resolution and has come to bear in the consideration of how we should present the history of the Troubles in Northern Ireland’s museums and the value of preserving the built heritage of the Troubles. This paper uses the example of the ‘transformation’ in the South African heritage sector that came with the end of apartheid as a means to raise areas of concern that have resonance for Northern Ireland. It shows that for both Northern Ireland and South Africa it is important to think further about the impact of display, the power dynamics embedded in the construction of heritage, and the complexity of building a shared narrative from a contested past.     

The 2010 independence jubilees: the politics and aesthetics of national commemoration in Africa

In 2010, as many as seventeen African states celebrated their independence jubilees. The debates surrounding the organisation of these celebrations, and the imagery and performances they employed, reflect the fault lines with which African nation‐building has to contend, such as competing political orientations as well as religious, regional and ethnic diversity. The celebrations represented constitutive and cathartic moments of nation‐building, aiming to enhance citizens' emotional attachments to the country and inviting to remember, re‐enact and re‐redefine national history. They became a forum of debate about what should constitute the norms and values that make‐up national identity and, in the interstices of official ceremonies, provided space for the articulation of new demands for public recognition. A study of the independence celebrations thus allows us to explore contested processes of nation‐building and images of nationhood and to study the role of ritual and performance in the (re)production of nations.     

We have tailored Africa: French colonialism and the ‘artificiality’ of Africa’s borders in the interwar period

After the First World War, the discourse and methods used to determine and define boundaries changed radically. In Europe, the territorial agreements of 1919-20 put forward an ideal of territorial homogeneity, a concept based on the ideal correspondence of state, nation and territory. Meanwhile, in Africa, the French colonizers were also reconsidering their spatial arrangements along the same lines. In this context, the expertise of the social sciences became crucial in defining territory and therefore in political decision-making. At the same time, prominent representatives of the new colonial sciences were responsible for developing and disseminating the idea of the 'artificiality' of African boundaries. This new generation of experts on French colonization considered the borders of Africa to be scars left behind by the old and arbitrary colonial order, which they wished to see replaced by a more humanistic rule. Their discourses, however, offered a vision of Africa based on the continent's exceptional character. In essence, Africa was considered as a continent defined principally along ethnic territorial lines, a logic excluding any political definition of territory. This discourse contributed to redefining the continent as something radically other.     

From stone to metal: New perspectives on the later prehistory of West Africa

Earlier views saw West Africa as culturally stagnant through much of the Holocene until stimulus or intervention from north of the Sahara transformed Iron Age societies. Evidence accumulating over the past 15 years suggests that stone-using societies from 10,000 to 3000 B.P. were far more diverse than previously thought. Against an increasingly detailed record of Holocene climate change, the complexity of local adaptation and change is becoming better understood. Although a strong case currently exists for the introduction of copper and iron to West Africa from the north in the mid-first millennium B.C., the subsequent development of metallurgy was strongly innovative in different parts of the subcontinent. Soon after the advent of metals, a dramatic increase in archaeological evidence for social stratification and hierarchical political structures indicates the emergence of societies markedly more complex than anything currently documented in the Late Stone Age. The best-documented examples come from the Middle Niger region and the Nigerian forest. In these areas, earlier diffusionist models in which complexity originated outside West Africa have yielded to evidence that indigenous processes were instrumental in this transformation. Trade, ideology, climate shifts, and indirect influences from North Africa, including the introduction of the domesticated horse to the Sahelian grasslands, are identified as factors essential to an understanding of these processes.     

Picking up The Pieces: Reconstructing Lithic Production Strategies at a Late Holocene Obsidian Quarry in Southern Kenya

Use of particular lithic quarries by different cultural groups is a prominent feature of the Pastoral Neolithic period in southern Kenya (ca. 3200–1400 b.p.), when lifeways based on herding domesticated livestock spread through eastern Africa. Here, I present lithic attributes from the recently excavated Elmenteitan Obsidian Quarry assemblage to examine the site’s role in an obsidian distribution network spanning southwestern Kenya. Evidence from the quarry reflects intensive preparation of blade cores and blade reduction. Changes in platform size, flake scar orientation, curvature, and cortical rates through the reduction sequence permit a preliminary reconstruction of Elmenteitan core production strategies that can serve as a basis for regional comparative studies. Uniformity in blade core design and reduction strategy suggests highly organized use of the quarry and supports its role as a production center for regional exchange. Results inform regional debates and contribute to a growing literature on the potential of quarry archaeology.