From Compounded to Fragmented Labour: Mineworkers and the Demise of Compounds in South Africa

Abstract: At the core of colonial and apartheid social engineering was a spatial strategy based on institutions and infrastructure linking together rural homesteads and villages, and mining centers and towns. In the case of the mining industry, single‐sex compounds were set up as the foundation of the infrastructure of control over black labor. In this paper we examine how various forms of control operated. We locate our contribution within the labor geography literature. We argue that it was not only state institutions and major corporations that shaped landscapes of control. In this regard we highlight the centrality of workers’ agency, specifically the way in which the National Union of Mineworkers captured the compounds and subverted the logic of employer control. However, the union's successes as well as the advent of democracy have resulted in profound changes, thus presenting the union with new challenges.     

Nature and significance of the Howiesons Poort to post-Howiesons Poort transition at Klein Kliphuis rockshelter,South Africa

This paper considers the transition from Howiesons Poort to post-Howiesons Poort technologies at the rock shelter site of Klein Kliphuis, South Africa. The transition at this site is shown to be gradual, with incremental changes in material selection and in the size and shapes of flakes and cores. Implements which appear to blend characteristics of those distinctive of the earlier and later industries appear briefly at the mid-point of the transition. The results suggest that there is unlikely to have been an occupational hiatus between the Howiesons Poort and post-Howiesons Poort. Explanations for the Howiesons Poort phrased in terms of population expansion and contraction are also difficult to support. Technological changes at this time may relate to environmental variation, though the limited nature of terrestrial archives documenting changes in resource productivity necessitate that any such suggestion be made with caution.     

Christianity and Justice in the South African Truth and Reconciliation Commission: A Case Study in Religious Conflict Resolution

Abstract

Historically, international conflict resolution theorists have largely adopted the position that organized religion is an instigator of violence. As a result, these theories have tended to exclude religion as a force for peacebuilding. Recently, however, scholars have suggested that religion can contribute constructively to a theory of conflict resolution. Their general thesis is that, if religion played a significant part in people's lives, and if religion played a part in fuelling the conflict, then when resolving the conflict, religion must be at least taken into account. An example of a conflict resolution process in which religion, specifically Christianity, played a central role was South Africa's Truth and Reconciliation Commission (TRC). In dialogue with leading critics of the TRC process, particularly Richard Wilson, this article examines the ambiguous role that Christianity played in influencing concepts of justice in the TRC.     

‘Personifying the coloured community’: Sonny Leon and the ambiguities of the politics of co-option and resistance in the apartheid state

Abstract

The traditional focus regarding the Angolan Civil War, 1974–1976, has been on the nature of Soviet and Cuban involvement, the American response to communist activities, and South Africa's invasion. A point often mentioned, but rarely elaborated upon in the literature, is the degree to which the United States of America (USA) encouraged South Africa to intervene in the Angolan conflict. This paper investigates the extent and nature of American collusion with South Africa in the civil war, and the degree of complicity of senior American officials. The paper argues that on balance, the evidence suggests that senior elements of the United States executive branch, covertly and informally, colluded with South Africa. South African politicians overestimated the depth and extent of American support for its intervention, and when the USA ceased its assistance, they felt betrayed by Kissinger.     

The Antinomies of Black Identity Formation in West Africa, 1820–1848

Abstract

During the mid-nineteenth century, a group of United States-born property-holding free blacks struggled to establish themselves and fashion a new polity on the coast of West Africa. In doing so, these Liberians embraced a pair of simultaneously complementary and opposing aspirations: first, the insertion, entrenchment and expansion of a successful black commercial bourgeoisie into the global Atlantic economy of the nineteenth century, an aspiration tied to and dependent upon the accumulation of capital and the creation of a state which would operate in the interest of this group and no other. Secondly, they aspired to the creation and institutionalisation of a separate and distinct black nationality - a black identity - that covered the entire spectrum of people of African descent, that held out the prospect of solidarity for all black people in republican equality and citizenship, and that subsumed all other classes and categories of black people under the tent of the imagined black nation. In this way they contributed to the uneven, reciprocal and trans-Atlantic work of black identity formation during the middle of the nineteenth century.     

“Punching Above its Weight”. The Mafikeng Anti-Repression Forum (Maref) and the Fall of Bophuthatswana

Abstract

This article traces the history of the Mafikeng Anti-Repression Forum (Maref) that operated in the former homeland of Bophuthatswana from early 1990 to late 1994. It was the only human rights organisation in Bophuthatswana. Maref's work was in five areas. Firstly, it monitored human rights abuses as a consequence of political repression in the homeland. Secondly, it responded to these abuses by means of disseminating the facts behind them. Thirdly, it attempted to defend the interests of the victims by means of seeking legal redress and relief from suffering and deprivation. Fourthly, it agitated for political change in Bophuthatswana in accordance with the changing nature of political reform in South Africa as a whole. Lastly it collated and published the information that formed an essential component of the negotiations that led to the new dispensation in 1994. For these activities, Maref members were severely harassed. The role the organisation played generally has received little analysis or comment, and is deserving of a place in the annals of human rights activities and activists during this period of transformation and upheaval in South Africa.     

Frontiers of Disease: Human Desire and Environmental Realities in the Rearing Of Horses in Nineteenth and Twentieth-Century South Africa

Abstract

Horses have played an important economic, military and cultural role in South African history. However, disease has always posed a threat to their survival. Horsesickness, a viral infection transmitted by midges from the genus culicoides, is endemic in much of the country but has historically assumed epizootic proportions in certain years. In the lowveld and Zululand nagana (trypanosomosis), spread by tsetse flies, has killed both horses and cattle and affected the distribution of human settlement and agricultural activities. In addition, much of South Africa is very arid, yet has rich floral taxa. Several plants, such as Senecio spp. are highly toxic to horses, but in times of drought and fodder shortages, equines are faced with the choice of starvation or potentially succumbing to toxicosis by eating poisonous weeds. This paper considers the environmental impact of these three types of horse diseases in South Africa and explores the scientific and ecological investigations undertaken since the late nineteenth century to try to control them. Research into horse diseases brought together the laboratory and the field and raised important questions about the part played by environmental factors, as opposed to just germs, in the distribution of livestock infections and the ability of farmers and scientists to tackle them effectively.     

Historical Perspectives on Pre-Colonial Irrigation in Southern Africa

Abstract

One of the basic areas of interaction between water as natural resource and human societies as agents of cultural transformation is the technology of irrigation. In Africa at least 66 per cent of the available water is used for purposes of irrigation. For more than 4 000 years irrigation has secured food supplies for humans on a continent that is noted for its relative shortage of sufficient natural water supplies.

There is a remarkable hidden power of water in the history of southern Africa. This is particularly the case when we consider the development of early irrigation technologies of Iron Age farmers. The small irrigation furrow of the subsistence farmer was just as important to an insular community of Bantu-speaking people in pre-colonial times, as is the sophisticated irrigation technology in present-day South Africa. Currently there is a paucity of information about pre-colonial indigenous irrigation technology. This can be ascribed to a number of factors of which the invasion of modern Western traditions in the nineteenth century is perhaps the most important. A number of other factors for the apparent blind-spot is also presented in this study.

In southern Africa there are traces of indigenous pre-colonial irrigation works at sites such as Nyanga in Zimbabwe; the Limpopo River Valley; Mpumalanga; and South Africa's eastern Highveld. Reference is also made in this article to specific strategies of irrigation used by Iron Age communities, prior to the advent of a colonial presence. Finally, attention is also drawn to pre-colonial land tenure and state formation against the backdrop of Wittfogel's theories on hydraulic society.     

Expatriate everyday life in Dar es Salaam,Tanzania: colonial origins and contemporary legacies

Under German colonial rule and the British mandate, Dar es Salaam was a racially segregated city. The means of segregation were a series of building ordinances that established varying standards of construction in the city's neighborhoods. A result of these ordinances was the concentration of expatriates—those people living outside their home country—in two areas of the city: the City Center and the Msasani Peninsula. Using qualitative survey and interview data with fifty expatriates in contemporary Dar es Salaam, this paper demonstrates that segregation persists in spite of postcolonial efforts to desegregate the city. In fact, segregation in contemporary Dar es Salaam affects more than just residential patterns; all aspects of expatriate everyday life are overwhelmingly concentrated in these two urban areas. This paper engages with colonial city and expatriate literatures to identify the lingering effects of colonialism and the various ways that residents perceive and transform urban space. Several explanations exist for the persistence of this segregation. These two areas historically housed expatriates and thus contain desirable urban amenities such as supermarkets and shopping malls. These areas also offer expatriates the comfort of living among other expatriates in a perceived safe environment.