Environment and Subsistence of the Early Inhabitants of Coastal Southwestern Nigeria

From where did the early inhabitants of the Badagry coastal area of southwestern Nigeria originate? Has the area been occupied from “ancient times,” as claimed by oral traditions? What was the nature of the environment and subsistence of these early inhabitants? Excavations at Apa, west of Badagry, provided answers to these questions. A radiocarbon date of 2670 ± 90 bp showed that human occupation there is at least 3000 years old, and implied occupation during the Late Stone Age. The occupation was in two phases: a prehistoric phase, during which Apa site 1 (Ap1) was occupied, and an historic phase, with occupation of Apa site 2 (Ap2). Sedimentological and archaeological data also showed that the environment at the beginning of occupation was similar to today. The presence of a groundstone axe, charred palm kernels, and charcoal at the Ap1 site is interpreted to imply the clearing and burning of vegetation, probably preparatory to planting and the exploitation of oil palm (Elaeis guineensis) from about 2670 ± 90 bp. D'où sont venus les premiers habitants de la région côtiere Badagry du sud-ouest du Nigeria? Est-il vrai que la région a été occupé depuis les temps anciennes, comme confirme les traditions orales? Quelle étaient la nature de l'environnement et du subsistence de ces habitants préhistoriques? Des fouilles archéologiques à Apa, a l'ouest de Badagry, ont fourni des réponses nécessaires à ces questions. Un date radiocarbone de 2670 ± 90 bp a montré que les activités humaines de ce site date au moins de 3000 années, qui indique que l'occupation des habitants à c'endroit étais durant la periode de l'Age de la Pierre Recent. L'occupation de cette region était en deux phases: un phase prehistorique, la période pendant lequelle le site d'Apa 1 (Ap1) était occupé, et la phase historique, qui a marqué l'occupation du deuxième site d'Apa 2 (Ap2). Les données de la sedimentologie et de l'archéologie ont aussi montrent que l'environnement au commencement d'occupation était similaire de nos jours. On pense que la presence d'un hache “groundstone,” de l'amande de palmier et du charbon à la site d'Ap1 indiques la déstruction de la vegetation, preparant probablement la terre pour la semence et l'exploitation du l'huile de palme (Elaeis guineensis) d'environ de 2670 ± 90 bp.     

Predicaments in the Management of Religious Heritage Buildings and Sites in Nigeria

Perhaps the most challenging heritage management issue since the beginning of the modern conservation movement relates to religious buildings and sites. This paper investigates approaches to the management of religious heritage buildings and sites in Osogbo, a multireligious Nigerian city, through the perspectives of various stakeholders. These stakeholders include the State, and its role in formal legislation and enforcement, the religious authorities as heritage owners and decision-makers, local communities’ understanding of heritage, and expert opinions about the properties. Drawing on physical observations, ethnographic assessment methods and secondary literature, the paper demonstrates how decisions taken by political leaders to construct a secularised national heritage have shaped the community’s cultural heritage perceptions, alienated from religious connotations. This selective use of the past gave heritage owners a free hand in decision-making about conservation, without taking into consideration historic and architectural/artistic values. It has also rendered expert judgment marginal.     

Chronological Sequences in Nigerian Ceramics

Ceramic sequences are useful tools for chronology and culture history in many parts of the world but are lacking in Nigeria. The few published seriations of ceramic assemblages suffer from modes of presentation that make comparison difficult. Useful seriations require quantified sherd collections recovered from stratified deposits as frameworks, presented in a way that facilitates comparison to new assemblages and preferably calibrated by chronological indicators such as radiocarbon assays or cross-datable artifacts (e.g., European imports). Ceramic collections from three areas of Nigeria meet the minimal criteria: the Kainji Reservoir, Benin, and the Lake Chad region. This paper considers the data from each region and offers ceramic seriations as models for further testing and refinement toward the development of regional culture sequences. Les séquences des céramiques sont les instruments utiles pour faire la chronologie et l'histoire culturelle en diverses régions du monde, mais on les manque du Nigeria. Les rares sériations imprimées des ensembles des céramiques souffrent des présentations qui rendent difficiles les comparaisons. Les sériations utiles demandent les ensembles des tessons quantifiés et récupérés des dépots stratifiés pour établir un modèle, donnés afin de faciliter la comparaison avec des ensembles nouveaux, et de préférence calibrés par les indicateurs de la chronologie comme les dates du radiocarbon ou les objets datés ailleurs (e.g., les importations européennes). Les ensembles de tessons de trois régions de Nigeria remplissent les critères minimaux: le Réservoir Kainji, Bénin, et la région du Lac Chad. Cette étude discute les données de chaque région, et propose les sériations des céramiques comme modèles qu'on peut mettre à l'épreuve des comparaisons pour mener au développement des séquences culturelles régionales.     

New Section: Country reports

This paper uses a simplified model of the aid ‘chain’ to explore some causes and consequences of breakdown in communication. Although the rhetoric of Northern‐based donors is awash with words such as ‘partnership’ and ‘inclusion’ when dealing with their Southern‐based partners, the situation in practice is different. Unequal power relationships sometimes result in donor imposition of perspectives and values. It is our contention, based on a collective experience of fifty‐four years in a Nigerian‐based non‐governmental development organization (NGDO), the Diocesan Development Services (DDS), that much of the driving force behind the successes and problems faced by the institution was founded on relationships that evolved between individuals. In order to understand why things happened the way they did it is necessary to begin with the human element that cannot be condensed into objects or categories. While injudicious donor interference had damaging repercussions, our experience suggests that care and consideration flow throughout the aid chain and actions are not malevolent. Breakdowns can be attributed to a number of factors, with the over‐riding one being pressures operating at the personal level that emanate from within the institution itself and the larger community. The paper analyses three experiences using institutional ethnography theory and methodologies as a basis. Examples taken address the influence key donor personnel had in the function of DDS, and how these changed with time. The mission, policies and even procedures of the donor did not change markedly over thirty‐two years, but each changing desk officer had their own philosophy and approach and a different interpretation of their own institutional policies. Hence while the ‘macro’ has an influence it is mediated via individual interpretation. In our view, the importance of people–people relationships is particularly understated in development literature where emphasis gravitates towards the aggregate and global.     

Mobility as a contradictory resource: peripatetic Qur'anic students in Kano,Nigeria

Mobility is a powerful resource young people can draw on to improve their lives, but it can also entail risks. This paper explores how mobility becomes a contradictory resource for peripatetic Qur'anic students (almajirai) in Kano State in northern Nigeria. Moving to urban areas allows the young almajirai to escape difficult conditions and to access educational and income opportunities absent in their rural homes. It makes it possible for them to adopt self-conceptions as migrants in search of sacred knowledge who were once widely respected. However, economic decline has made survival in the city more difficult. Lacking the economic and cultural resources to participate in displays of status, and without social superiors to speak for them, the almajirai feel they have become fair game for those searching for scapegoats.     

Space, Time and Sustainability in the Hadejia-Jama'are Wetlands and the Komodugu Yobe Basin, Nigeria

Debates about sustainability still take insufficient account of the significance of space and time. In this paper, their significance is demonstrated empirically through an account of the complex environmental and socio-economic impacts of dam construction on flood-plain wetlands in the Hadejia-Jama'are river basin in Nigeria. Socio-economic data from a rapid rural appraisal exercise and household questionnaire survey (data on patterns of production in the flood plain and patterns of mobility) are appraised in the context of patterns of environmental change and of inundation (analysis of riparian vegetation and time-series aerial photographs). The paper concludes that sustainable river basin development requires more attention to be paid to the perspectives derived from different scales of analysis. This calls for appropriate institutions allowing communication at the interface between village-level producer and river basin manager.     

Early Settlement and Archaeological Sequence of Northeast Yorubaland

This work examines the archaeological evidence for settlements in Northeast Yorubaland, using data obtained during fieldwork undertaken between 1985 and 1988. A reconnaissance survey was carried out in the vicinity of Iffe-Ijumu providing a comprehensive inventory of important archaeological features in the area. Excavations indicate that human settlement certainly extended into the ceramic phase of the West African Late Stone Age and that by at least 300 BC the rockshelters had been occupied. Evidence from the principal sites of Itaakpa, Oluwaju, and Addo indicates continuous occupation in the area during at least the last 2000 years.     

Imagining an Imperial Modernity: Universities and the West African Roots of Colonial Development

This article takes the formation and work of the ‘Elliot’ Commission on Higher Education in West Africa (1943–45) to reconsider the roots of British colonial development. Late colonial universities were major development projects, although they have rarely been considered as such. Focusing particularly on the Nigerian experience and the controversy over Yaba Higher College (founded 1934), the article contends that late colonial plans for universities were not produced in Britain and then exported to West African colonies. Rather, they were formed through interactions between agendas and ideas with roots in West Africa, Britain and elsewhere. These debates exhibited asymmetries of power but produced some consensus about university development. African and British actors conceptualised modern education by combining their local concerns with a variety of supra-local geographical frames for development, which included the British Empire and the individual colony. The British Empire did not in this case forestall development, but shaped the ways in which development was conceived.     

Empire Day in Africa: Patriotic Colonial Childhood,Imperial Spectacle and Nationalism in Nigeria, 1905–60

Anyone born or raised in Nigeria, Africa’s most populous country, after 1960 would remember Children’s Day, observed every 27 May. However, few knew that it started as Empire Day in the first decade of the twentieth century—fewer are aware that it was a significant symbol of imperial domination, decolonised from the late 1950s to align with postcolonial ideals of self-determination and nation-building. African historical research has examined the sites and symbols (such as western biomedicine and education, police and prison, and indirect rule) through which British imperialism established and maintained itself in Africa. However, little is known about Empire Day, an invented tradition of ritualistic yearly veneration of the glory of the British Empire, which was first celebrated in Britain in 1904 and was immediately introduced to the African colonies. In this article, I examine the story of Empire Day as a significant colonial spectacle and performance of imperial authority in Nigeria, and how it assumed new meanings and functions among diverse groups of Nigerian children and adults. Empire Day, more than any other commemoration, placed children at the centre of imperialism and recognised them as a vital element in the sustenance of an imagined citizenship of the British Empire.     

‘No One Knows What He is Until He is Told’: Audience and Personhood in a Colonial African Diary

ABSTRACT

This article explores questions of audience and personhood in the diary of Akinpelu Obisesan, a Yoruba man who lived in colonial Nigeria. In particular, it examines how Obisesan wrote between the genres of autobiography and biography so as to generate a sphere for self-fashioning in the colonial context. After introducing Obisesan and exploring briefly the relationship between autobiography, diary writing and the self, I show how Obisesan’s diary narrated a deeply relational form of personhood, which he both generated as a writer and consumed as a reader. The article analyses this narrative, exploring how Obisesan constituted various real and imagined audiences for his diary, while simultaneously claiming his privacy and ‘archiving himself’ into a tin trunk. In the final section of the article, I present a close reading of sections of the 1927 diary, to show how, when writing his diary, Obisesan projected multiple audiences into his text. He used these audiences as a foil for enhancing his own sense of self, thus constituting his personhood and legitimating his precarious social position in colonial society.