《新四军军部在皖南》序言

本书把新四军军部在皖南三年的历史,从当时的大背景中去考察和研究,力求反映事物的本来面目,寓评论于客观历史的记述之中。军部在皖南,而新四军的活动不只是在皖南,军部指挥下的各个支队主要是在大江南北敌后地区作战,这是本书的记述范围。本书系统地记述了中国共产党如何坚持对新四军的绝对领导,新四军军部如何加强各方面的工作,不断提高全军的战斗力、促进全军的建设和发展,着重反映军部在皖南三年的特色和优势。强调指出,不能因为项英应对皖南事变有过错而抹煞他在新四军组建和发展中的贡献,更不能因为皖南事变的失败而淡化甚至抹煞新四军军部在皖南三年的伟大建树和光辉业绩。新四军的历史(军部在皖南是前期,军部在苏北是后期)是一个发展过程。没有前期的工作基础,也就不可能有后期的更加辉煌。     

2009年陕西省考古研究院考古调查发掘新收获

本文精选了陕西省考古研究院2009年考古工作的主要收获,其中有周公庙、秦雍城、秦始皇陵和汉唐帝陵等大遗址项目,也有获选全国十大考古发现的杨官寨、梁带村遗址,以及靖边渠树壕汉代、韩城宋代壁画墓,还有引起极大关注的蓝田吕氏家族墓地等。文中在对各项考古工作介绍之余还配以精美的图片,以期迅速的报道田野考古新成果,为进一步研究提供线索。     

领导干部必须加强品行修养注重能力培养着力改进作风

建设新青海,青海各级领导干部必须加强品行修养,努力培养高尚道德情操;必须注重能力培养,切实提高推动跨越发展、绿色发展、和谐发展、统筹发展能力;必须着力改进作风,坚决抵制各种不良风气。     

两唐书《天文志》日食记录初探

唐代的日食记录,通常包括朔日干支、日食宿度、食分及起讫时刻等信息,总体以《新唐书.天文志》的记载较为准确和完整,但脱漏失载的情况仍然存在。《志》文中有关日食的模糊预言,暴露了帝王政治的统治危机,较为含蓄地反映了当时的政治事件和社会问题。但不可否认,《旧唐书.天文志》仍有《新志》无法替代的史料价值。     

司徒雷登与战后中国的"新革命运动"

战后中国的"新革命运动"是由司徒雷登发起的,其目的是通过国民党政府内部的改革,把CC系的势力排除出去,让自由主义势力进入政府并掌握政权,以维持国民党政权的统治,对抗中国共产党领导的革命运动.由于"新革命运动"是建立在错误的基础之上,司徒雷登试图通过"新革命运动"挽救国民党统治的努力最终失败.     

中英国家公园旅游可持续性比较研究——以中国九寨沟和英国新森林国家公园为例

中英两国国情迥异,但两国的国家公园均以自然保护、旅游与社区可持续发展为管理目标。本文以中国九寨沟和英国新森林国家公园为例,构建了由12个客观指标和12个主观指标组成的国家公园旅游可持续性评价指标体系,通过专家咨询和均方差法计算指标权值,用加权指标综合评价方法对案例地旅游可持续性进行了评价。评价结果表明,九寨沟旅游发展具有潜在的可持续性;而新森林国家公园则具有潜在的不可持续性。论文最后从两国国家公园管理体制和模式差异对评价结果进行了解释。     

Beyond Ideological Conflict: Political Incorporation of Buddhist Youth in the Early PRC

This essay explores the impact of governance on the Chinese religious landscape during the early years of the People’s Republic of China (PRC) through a case study of the Young Buddhist Association (YBA) of Shanghai. Despite the official atheist ideology of the Chinese Communist Party, during this era of New Democracy the YBA experienced Communist governance in practice as a process of political incorporation rather than coercive eradication. As its Buddhist youth movement not only survived the Communist takeover in 1949 but gained momentum well into the 1950s, the YBA was propelled to the forefront of the Buddhist community in Shanghai and became the most active and influential grassroots Buddhist organization in the early PRC. The case of the YBA demonstrates that incorporation into the new political order of the 1950s had transformative effects on the spatial construction, identity formation, and social dynamics of religious communities that cannot be reduced to steps toward their eventual elimination during the Cultural Revolution.     

基于环境态度的城市居民环境友好行为意向及认知差异——以海口市为例

居民的行为是社会对环境产生影响的关键因素,对环境有着直接或间接的影响。遏制环境退化,实现可持续发展不仅仅取决于政府,同时与公众的环境态度和行为也有着密不可分的关系。环境态度是否会影响人们实施环境友好行为是研究中的一个重要问题。本研究采用在海口市的调查数据,分析了居民所持的环境态度对其环境友好行为意向的影响。采用"新生态范示"量表(NEP)测量居民的环境态度,并根据环境态度倾向,运用K-Means聚类法将居民划分为近生态中心主义者、近人类中心主义者,在此基础上,应用独立样本t检验,比较了持不同环境态度者在环境友好行为意向与认知上的差异。     

Exploring Spatial Relationships between Material Culture and Language in the Upper Sepik and Central New Guinea

ABSTRACT New Guinea is the most linguistically diverse region in the world. Over 1,000 languages are found there. Unsurprisingly, controversy exists concerning the degree to which this diversity has been shaped by migration or interaction. At the centre of this controversy is the putative origin and migration path of Austronesian speakers. The advent of Lapita ceramic ware in Melanesia around 3,000 years ago is seen by some as important evidence for their arrival; nevertheless the validity of using Lapita as a marker for Austronesian populations remains in question. The Upper Sepik is one of New Guinea's most linguistically heterogeneous regions. Because it is not marked by far‐reaching exchange systems the region's language and material culture distributions provide potential for exploring such issues. This paper discusses these in the context of an analysis of important ethnographic collections from the region. It is shown that when material culture is assessed technologically and stylistically it is easier to determine an effect for important variables such as language and distance. Additionally, it is demonstrated that as men and women often have different levels of mobility and sociality, classes of material culture belonging to each may differentially reflect important socio‐historical processes.     

Material Culture and the Magical Power of Dance Objects

ABSTRACT This paper takes up the call by scholars such as Alfred Gell to consider objects of material culture as objects, by examining them in the context of production, circulation and reception. Because they are unadorned and without visual interest, langarol, the hand‐held artefacts used in some New Ireland dance performances, do not lend themselves to modes of analysis that see cultural objects as surrogate texts, the hidden meanings of which can be ‘read’. This very ‘lack’ enables us more readily to discern their significance, which lies in their magical potency and in the performance of their creator, the shaman, in attracting, wielding and revealing his awesome power. The power sought is less power over others and more power to — the ability to realise projects that can elicit effects. If consciousness and body are one, such achievements are to be understood as embodiments of intentionality and agency. It is through the production and wielding of such objects that people make themselves.