青海藏文图书出版业的现状及发展对策

青海地处我国主要藏民族聚居区,青海藏文出版业在我国藏文出版事业中一直占据着重要地位。本文通过对青海藏文图书出版业现状的分析,探讨了新形势下青海藏文图书出版业的发展思路与对策。     

Money,Manipulation and Misunderstanding on Manus Island

The treatment of asylum seekers at the Manus Island Regional Processing Centre in Papua New Guinea (PNG) has attracted much international attention, but there has been little analysis of its local and transnational impact. This article investigates the repercussions for the communities on Manus Island, on domestic affairs in PNG, and on the relationship between PNG and Australia. Overall, it concludes that the costs arising from the money, manipulation and misunderstanding generated by the centre seem likely to outweigh the purported benefits, particularly for Manusians and other ordinary Papua New Guineans.     

Moreno y Escandón’s Plan geográphico del Virreinato de Santafé de Bogotá, 1772

The extent to which Francisco Antonio Moreno y Escandón’s plan of the Viceroyalty of Santafé sparked a revival of cartographical activity has hitherto been overlooked. The Viceroyalty of Santafé was created as a major unit in the Spanish Empire in 1739 and included the present-day countries of Colombia, Ecuador, Venezuela and Panama. Moreno, a high-standing Creole functionary, mapped the region in 1772 in the context of its administrative organization. By drawing attention to Moreno’s official map, I hope to encourage the study of late-colonial and early-republican cartography of the northwestern part of the former Spanish-American dominion and the present-day constituent republics.     

The Garden and Beyond: the Dry Season,the Ok Tedi Shutdown,and the Footprint of the 2015 El Niño Drought

This paper offers a snapshot of the 2015 El Niño drought among Min people in Papua New Guinea's West Sepik and Western Provinces. Local assessments of food, water, and health show variation between locations, but with an overall tendency for the drought's effects to spread from lower to higher elevations as the drought progresses. This zone is in the hinterland of the Ok Tedi Mine, and the drought's regional impact was intensified by Ok Tedi's abrupt closure when low water in the Fly River stopped shipments of concentrate and cut off fuel and food supplies. The decision to close the mine was accompanied by the mandatory ‘repatriation’ of workers and their families to ‘home’ communities in the drought‐stricken hinterland. This, combined with deteriorating regional links, has eroded the capacity of Min communities to weather the drought, suggesting that we must look beyond the garden when calculating El Niño's costs.     

Reregulating for Freshwater Enclosure: A State of Exception in Canterbury,Aotearoa New Zealand

In this paper, we argue that democracy is increasingly indistinguishable from authoritarianism, in a process that is entangled with neoliberalisms. To build this argument, we examine a case study of central government intervention in regional environmental decision making in Aotearoa New Zealand through the lens of Agamben's “state of exception”. The intervention—unprecedented and unconstitutional—squeezed democratic spaces for decision making about freshwater and sought to smooth the way for capital accumulation. The audacity of government actions indicate, we argue, an abandonment of efforts to disguise neoliberal encroachments on democracy, known as the double truth tactic. Yet we also argue that in identifying this as a state of exception, we can examine it as part of a process and therefore demonstrate the possibilities for counter‐hegemonic actions to emerge.     

科学实证与文化阐释:中国新史学之双轨

中国新史学中最常见的两种历史研究方式是科学实证与文化阐释,前者旨在建立历史事实之真或寻求历史演变之理,后者则以探寻历史之意义或彰显切实之史识为目标,此二者可谓中国新史学之"双轨"。中国新史学正是沿此"双轨"向前发展的。从新史学之"双轨"着眼,并依据"新异性的标准",中国新史学界应有"八大家",他们分别是:梁启超、王国维、陈寅恪、胡适、顾颉刚、傅斯年、郭沫若和钱穆。科学实证与文化阐释,这两种不同的历史研究取径,展示了中国新史学研究的多元面相,二者之间是相互融通的,并无根本性的冲突与对垒,其在治史观念与方法上亦可做到相互补益,相得益彰。许冠三在《新史学九十年》中因陷入"科学"迷思的褊狭"新史学观",以科学实证拒斥文化阐释,故而未能将钱穆基于"文化"视角来研究历史的文化史学视为新史学。钱穆的新史学特质主要表现为:在继承中国传统史学遗产之基础上,注重历史研究主体与客体的统一,以文化为本位,以阐释为取径,其典型表现是"以士释史";以中国为立场,注重探寻本国历史文化之意义,探求与本国历史文化相符合之史识,强调历史学的经世致用功能。钱穆的新史学观与后现代主义在批判科学主义历史学、反对文化一元论和西方中心主义历史观等方面多有契合之处,但其以"于客观中求实证"为基础的历史认识论与走向历史虚无主义的后现代主义有着本质的区别。     

Late Devonian thelodonts (Agnatha) from the Gneudna Formation,Carnarvon Basin,Western Australia

Dermal denticles of two thelodont agnathans, Australolepis seddoni gen. et sp. nov., and a possible nikoliviid gen. et sp. indet. are described from the Gneudna Formation, a marine sequence of interbedded limestone and shale exposed on the eastern edge of the Carnarvon Basin, Western Australia. The age and significance of these new forms are discussed. The Gneudna Formation is Late Devonian, probably early Frasnian, which, if confirmed, makes these the youngest thelodonts known to date.     

Fenced In: Intimacy and Mobility in Highlands Papua New Guinea

This paper is organised around the analysis of an ‘event’; a truck trip from Kwima, a Maring speaking settlement in the Western Highlands of Papua New Guinea, to Banz in the Wahgi Valley and an evening spent on the road. The event forms a standpoint from which to assess the impact of the decline of civic space, and faltering legacy of colonial governmentality, in the Jimi since 1980. I describe the emergence of new forms of mobility based around the nexus between local forms of business and trucks. In particular I focus on new and anxious forms of masculine inside relationships, understood as a transformation of a habitus of intimacy, round which such mobility is built. I argue that this transformation should be understood in terms of the dialectical relationship between business as an expansive profit oriented project on the one hand, and its anchoring in clan defined space on the other. At the same time the event provides a vantage point to reflect on the nature of long‐term fieldwork, the methodological significance of the subjectivity of the ethnographer, and the nature of ethnographic error.     

Avenging ‘Bridget’: Irish domestic servants and middle-class America in the short stories of Maeve Brennan

This article will examine the representation of Irish women servants in Maeve Brennan's short stories, first published in The New Yorker in the 1950s, and collected in The Rose Garden (2001). The Irish ‘Bridget’, the most publicly visible, if troubling, image of Irish womanhood in late nineteenth- and early twentieth-century America, has received much-needed attention from historians and social scientists in the last decade, and is a central figure in discussions of Irish women and diasporic identity in the American context. Drawing on this body of work, and focusing in detail on key stories from the collection, including ‘The Bride’, ‘The View from the Kitchen’, ‘The Anachronism’, ‘The Divine Fireplace’, and ‘The Servants’ Dance', I argue that Brennan's reimagining of the Irish Bridget can be approached as a form of feminist revisionism, as Brennan's stories enter into a charged dialogue with the history of imagining the Irish woman servant as an undesirable but necessary presence in middle-class American domestic culture. Brennan's self-reflexive reworking of this paradigm is informed by her work as a satirist for The New Yorker, and proves an effective means of writing back to this problematic history, as she takes up recognisable tropes and motifs from earlier representations of Bridget in popular and literary culture, and alters them in knowing and subversive ways.     

Reconsidering Relocated Buildings: ICOMOS,Authenticity and Mass Relocation 1

ICOMOS charters guide global heritage conservation practices. Fundamental to most is the notion that a ‘monument is inseparable from the history to which it bears witness and from the setting in which it occurs.’ Yet buildings have been moved for centuries. Neither the fabric nor the size of a building, nor planning regulations, nor even heritage listing, have prevented their relocation. This article briefly examines the history of relocation, reviews attitudes to relocation in ICOMOS charters, and analyses two case studies involving the mass relocation of heritage buildings in the UK and in New Zealand to question the assumption that buildings lose their authenticity if moved.