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11.
国内城体育场地点遗址是吉林省集安地区一处重要的高句丽建筑遗迹,通过对出土遗物和相关文献等的分析可以发现,体育场地点遗址可能是高句丽时期一处与"御膳房"相关的仓储遗迹,它为寻找国内城时期高句丽的王宫遗址提供了重要线索。体育场地点遗址的年代上限应不早于371年,在高句丽迁都平壤(427年)以后逐渐废弃。  相似文献   
12.
在植物对土遗址作用的研究中,鲜有就真实的遗址来展开调查,以及讨论植物给土遗址带来的负作用及其机理。为此,本研究选取西安地区大型土遗址秦阿房宫为研究对象,利用现场调查结合样带法、图像分析法并采集土样,开展对遗址区植物分布、根系产生的裂隙和土壤环境的研究。结果表明:造成土遗址病害现象的主要原因为植物根系作用,加之雨蚀、风化作用及人为破坏的叠加作用,使遗址保存面临严重威胁;其中酸枣、臭椿等萌生树种所产生的根劈裂隙及植物根系对土壤环境的影响十分明显。现存土遗址由植物以及风雨作用而引发的主要病害,其类型包含了边缘夯土的基础掏蚀、洞穴遗存、开裂坍塌、冲沟发育、表面剥蚀,这些是阿房宫遗址面临的主要威胁,也是半干旱地区土遗址存在的特有问题。研究结果既有助于揭示植被对土遗址的作用机理,又能为土遗址保护的植物选择提供理论依据和技术支撑。  相似文献   
13.
Epipaleolithic/early Neolithic settlements at Qinghai Lake,western China   总被引:1,自引:0,他引:1  
Transitions from terminal Pleistocene Upper Paleolithic foraging to Holocene Neolithic farming and pastoralist economic orientations in the northern Tibetan Plateau are examined from the perspective of Epipaleolithic sites located near Qinghai Lake, Qinghai Province, western China. Jiangxigou 2 is an artifact-rich, multicomponent midden site with the main period of occupation dating ca. 9000–5000 cal yr BP, containing abundant flaked stone artifacts including a substantial proportion of microlithic tools, abundant faunal remains including gazelle, deer, and sheep, and a small number of ceramics, including the oldest known on the Tibetan Plateau. Heimahe 3, on the other hand, is a brief hunter's camp dating ca. 8450 cal yr BP, with evident affinities to late Upper Paleolithic camps in the same region that date several thousand years older. The two distinctively different sites are probably nodes within a single Epipaleolithic foraging system that developed on the margins of the high Tibetan Plateau during the early Holocene, and that served as a basis for colonization of the high-altitude Plateau at that time. Jiangxigou 2 appears to be connected to early Neolithic agricultural settlements along the upper Yellow River (Huang He) drainage during the middle Holocene, and may provide insights into forager–agriculturalist interactions that lead to the development of pastoralist systems in the region.  相似文献   
14.
The “coupes-à-socle” (footed cups) are ceramics which can be found in domestic Neolithic contexts in Brittany (Castellic, Auzay-Sandun), but more generally in non-domestic areas. Their ceremonial function has often been evoked, in particular as a perfume burner. The analysis by GC and GC/MS of two samples from the “Hougue Bie” (Jersey) passage graves showed the presence of vegetable fatty acids, degraded n-alkanes and terpenoïds, biomarkers of birch bark tar. The presence of such substances could be explained either by the use of the “coupes-à-socle” for burning birch bark tar as an odoriferous product or their use as an everyday vessel for heating and increasing tar plasticity. However, the limited occurrence of this type of ceramic in habitat sites supports the former utilisation. This first report of the presence of birch bark tar in “coupes-à-socle” thus suggests use of this tar as an odoriferous product, in addition to its numerous, previously recognised, more technical uses.  相似文献   
15.
Methods of soil P analysis in archaeology   总被引:2,自引:0,他引:2  
Phosphorus (P) is unique among the elements in being a sensitive and persistent indicator of human activity. It has long been of interest to archaeologists because of its potential to inform them about the presence of past human occupation and to offer clues regarding the type and intensity of human activity. A wide variety of methods have been developed in both soil science and in archaeology to extract and measure soil P, resulting in a tremendous amount of data and a wide array of interpretations, but also considerable confusion over appropriateness of methods and terminology. The primary purpose of this paper is to address these issues by clarifying soil P analyses. Anthropogenic additions of phosphorus to the soil come from human refuse and waste, burials, the products of animal husbandry in barns, pens, and on livestock paths, or intentional enrichment from soil fertilizer. Once added to the soil, phosphorus in its common form as phosphate is stable and generally immobile in soils. Soil P comes in many forms, organized for the purposes of this paper on the basis of extraction and measurement procedures as (1) extraction for available P (Pav); (2) portable field techniques (the spot test or ring test); (3) chemical digestion of a soil sample for total P (Ptot); (4) extractions of inorganic P (Pin) for fractionation studies and extractions to look at individual compounds of P; (5) measurements of organic P (Porg); and (6) extractions for total elemental analysis. To compare the suitability of various extractants as the “best” indicator of human input and activity we subjected samples from three very different archaeological sites (Lubbock Lake, TX; Hulburt Creek, IA; British Camp, WA) to four methods of soil P extraction: perchloric acid digestion (Ptot), sulfuric–nitric acid extraction Ptot), hydrochloric acid extraction after ignition (Pin), and citric acid extraction (Pav). Further, methods of measurement were compared via colorimetry vs. Inductively Coupled Plasma (ICP) spectrometry, and the two methods of supposed “total P” were both measured via ICP. In general, the stronger extractants yielded more soil P, but the result are not clear-cut. Likely variables include the intensity of occupation, nature of the parent material, and postdepositional weathering (e.g., the addition of dust).  相似文献   
16.
Here we present the stable isotope ratios of carbon and nitrogen measured in bone collagen extracted from humans, dogs, herbivores and fish from Mesolithic and Neolithic coastal and inland sites in Denmark. Bones of freshwater fish from several Early Mesolithic lake-side sites have δ13C values surprisingly similar to those seen in marine fish. We propose a model, based on δ13C and δ15N, for the correction for both marine and hard water reservoir effect in radiocarbon dates. A strong reliance on aquatic protein is demonstrated for the Mesolithic inhabitants of the region from the middle of the Early Mesolithic onwards. A significant part of the protein in the diets of the dogs and humans from the Middle and Late Mesolithic was of marine origin, even at inland sites. This observation points to a high degree of (seasonal) coast-inland mobility. The isotopic evidence indicates that during the Neolithic small quantities of aquatic foods were still common sources of dietary protein.  相似文献   
17.
The measurement of stable carbon (δ13C) and nitrogen (δ15N) isotopes of caprine bone collagen from the Neolithic sites of Çatalhöyük and Aşıklı Höyük in south-central Anatolia have allowed examination of exploitation and herding practices of sheep and goats. The isotope values from protodomestic caprines at Aşıklı Höyük suggests that these animals were consuming very similar foods to each other and were all confined to the same or similar environments with no access to C4 plants. At Çatalhöyük, the results show how the caprine management strategy develops from the strategy seen at Aşıklı Höyük into a more varied practice at an early stage as the site grows with an increasing dietary contribution obtained from C4 plants. No change in diet is isotopically discernible at Aşıklı Höyük. Interestingly, no distinction could be made between the diets of sheep and goats at either site. Therefore, such studies are a useful method of examining the development of early herding or management strategies of caprines in the Near East.  相似文献   
18.
采用显微观察、X射线衍射物相分析和X射线荧光光谱成分测试等手段,对湖北省巴东县雷家坪遗址六朝时期墓葬出土的若干精美“珠饰”进行了观察和分析,阐述了它们的特征,确定其材质;并与其他遗址出土不同时期的玻璃制品进行比较,发现其配方和我国西周至汉代玻璃,以及西方传统玻璃差别甚大。结合考古背景资料分析,这批珠饰很有可能是我国古代工匠在原有玻璃技术基础上,借鉴和吸收了外来玻璃的制造技术,在中国境内自行烧制的。  相似文献   
19.
王仁湘 《中原文物》2007,4(3):38-45
考古所见我国史前玉人的冠式多为纵梁冠。这种冠式在长江、黄河中下游晚期新石器时代文化的玉件上经常出现,体现着某种神格,是史前人格化神灵的一种标准冠式。  相似文献   
20.
In Guatemala local perspectives on heritage often remain unheard. In this paper a case study is presented to show the complex relationship between the highland site of Iximche’ and Tecpán, an Indigenous community nearby. Although Iximche’ is of little importance to the local economy, its significance is derived from its role as a field for different kinds of social and religious interactions. Traces of a spiritual relationship to this place can be dated back to the colonial period and today Maya from all over Guatemala go there to perform ceremonies. The place has also become a focal point of identity constructions for locals, Pan Mayan activists and the nation itself. The ruins of Iximche’ play an important role in the construction of collective memory which also includes ideas coming from external players such as Christian churches, the national government, Mayan activists, and archaeologists as well.  相似文献   
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