南阳汉画像石的浪漫主义精神

南阳汉画是汉文化的载体,展现了瑰丽奇异的浪漫主义世界。汉画中的神仙世界充满了深刻的寓意和神秘的象征,反映了汉人浓厚的升仙思想,神灵大都以人兽同体的形象出现;人神杂处的世界是一个怪诞奇异、富于幻想的世界;对世俗生活的描绘透露出汉人积极乐观的生活态度。南阳汉画艺术与远古图腾、原始歌舞、商周文明、楚文化等一脉相承,密不可分。     

国内外"低碳发展"研究进展及展望

随着工业化、城市化的深入发展,人类活动造成的能源安全与全球环境变化日益引起全球的广泛关注,以低消耗、低排放、低污染、高效益为特征"低碳"发展模式受到国际社会、政府、环境非政府组织(E-NGOs)等推崇,各界纷纷开展"低碳"的理论研究与实践探索.本文在简要概述"低碳"发展的时代背景的基础上,从理论研究与价值取向、宏观碳排放及驱动因素、低碳经济性与实现策略、微观碳排放与低碳生活方式、低碳城市发展与空间规划等5个方面对国内外的低碳研究进行回顾,并从理论与实践的关系、研究重点的差异、研究尺度的缺失、机制的探讨等方面进行评价,并展望未来的低碳研究-全面并力求反映现实的、面向未来与强调适应的、全球变化下不确定性的、追求品质与促进公平的低碳研究.     

深圳大鹏所城将军府第建筑群体特征分析

深圳大鹏所城较完整的保存了清晚期及民国时期的不同建筑群体,其中将军府第建筑具有很高的历史文化、科学艺术等多方面的价值。其建筑形制、结构、装饰装修方面颇具特点:1.平面结合紧凑,类型丰富,组合较灵活,结合了中原地区四合院落殿堂式结构的组合特色,也反映了岭南山地建筑特点;2.多采用密集、方形的平面和空间布局;3.厅堂与天井结合紧密,室内外连通,形成了外封闭、内开敞的建筑空间;4.具有多样的建筑梁架结构,集中了北方建筑的抬梁式构架、南方的穿斗式及岭南建筑常见的梁架做法,表现了南北建筑文化的大融合;5.外观朴实又有岭南地方特色的精细灵巧的内部装修。     

THE CAREER OF L. S. BERG

The following appraisal is by Eduard M. Murzayev, physical geographer and toponymist, with interests in Mongolia and Central Asia, who was a student of Berg at Leningrad University, and since this graduation in 1930 has been associated with the Institute of Geography of the Academy of Sciences USSR, first in Leningrad and after 1936 in Moscow. This article is based on a talk given by Murzayev in March 1976 at a memorial session of the Geographical Society USSR in Leningrad.     

The violence of spectacle: Statist schemes to green the desert and constructing Astana and Ashgabat as urban oases

Kazakhstan and Turkmenistan have been home to the most impressive urban development projects in the entire post-Soviet world. Their capitals, Astana and Ashgabat, now boast uniquely monumental architecture and local leaders have invested heavily in ‘green belt’ projects to surround the cities with lush vegetation, as well as developing green and water-laden public spaces. In doing so, elites have drawn on Soviet-era ‘garden city’ idealism, as well as more recent environmental sustainability narratives. Yet these schemes are anything but sustainable. Unfolding on the arid Central Asian steppe, they depend on heavy irrigation, with water diverted from rivers that already fail to meet regional demands. Employing a comparative approach, I ask why and with what effect state planners have sought to craft Astana and Ashgabat as spectacularly green ‘urban oases,’ when their local climates should defy the logic of sustainability. In so doing, I consider urban greening in the two countries as part of a wider phenomenon of statist schemes to green the desert, which have a long and diverse history. Extending the literature on desert greening, I argue that the structural violence they manifest and perpetuate is best understood by attending to how they operate as a form of spectacle.     

战国时期韩国三大都城比较研究

宜阳故城、阳翟故城和新郑韩城是战国时期韩国在进军中原的过程中先后建立的三个都城,这三大都城在选址、宫城和宫殿区以及防御设施和体系的营建、陵区的规划等方面有着明显的相似性。同时,受不同历史条件的影响,也表现出了很大的差异性,比如都城性质、城郭布局、破郑风水等。这些异同的比较有助于我们探讨当时韩国的社会和历史面貌。     

The enlightened city

Postsecularity, or the nature of the reflexive questioning or destabilization of the secular, remains a highly contested and problematic notion across the social sciences and humanities. Most perspectives share profound disappointment in the institutions of liberal democracy, requiring us to rethink the grounds for ethical and political action in post-political, -democratic, and -truth times. I argue with reference to select illustrative cases that one possible value of postsecularity rests in the notion of the enlightened city that emanates from three broad lines of inquiry: (1) new geographies of religion and postsecularity with implications for decolonial urban theory and the commons; (2) Frankfurt School-inspired messianic critical theory, reflexive secularization, and decolonial urban postsecularity; and (3) reflexive humanization, perceived “impossibility” of wholeness, and critical discourse on the Anthropocene. Rather than repeat the all-too-familiar dangers of Enlightenment rationalism, this approach stresses an immanent transcendent overlapping of ethical and political imperatives beyond the classical separation of life and politics, “planetary urbanization” and zone of indistinction providing the canvas from which postsecular processes unfold, and new subject formation that reconciles radical differences towards a higher unity and confronts injustices in more inclusive and humane ways.     

The political subjectivization of Korean creative workers: working and living as urban precariat in creative city Seoul

This study aims to reconsider and re-evaluate the rapid circulation of global creative city policy from the viewpoint of its creative workforce by focusing on the case of Seoul, South Korea. By locating creative workers’ experiences in Korea within the growing scholarship on the precariat, this research not only attempts to fully understand the complexity of labor subjectivities of creative workers but further explores how creative workers can actually become political subjects who can resist their given precarious working and living conditions. By using Jacques Rancière’s concept of ‘political subjectivation’, it attempts to show how creative workers can empower themselves as ‘political subjects’ who strategically disavow their given self-identities as ‘individualized creators’, and through this language they are able to recall the often neglected subjectivity of ‘solidified labor’. In doing so, this research contributes to theoretical insights so that we can better understand what leads to political formation of creative workers.     

Culture for competitiveness: valuing diversity in EU-Europe and the ‘creative city’ of Berlin

The European Union (EU) has in recent years propagated an approach to ‘culture’ that pulls together support for the creative and cultural industries with diversity-sensitive immigration and integration strategies, drawing on popular policy visions of the ‘creative’ and ‘intercultural’ city. This approach emphasizes the role that the diversity of culture, as personal resource, can play in enhancing economic competitiveness. The article examines its logic and possible effects through an analysis of EU documents and policy in Berlin. Berlin intersects with the EU’s agenda, using EU structural funds and participating in the European program ‘Intercultural Cities’. It is shown that the attempt to use ‘culture for competitiveness’ equates support-worthy ‘diversity’ with forms of culture that conform to (neo)liberal values and priorities. The attempt to shape a cosmopolitan place attractive for investment and the high-skilled feeds into gentrification processes that create ‘diverse’ neighborhoods where ‘difference’ has no place.     

Making news and making space: Framing Vancouver's Downtown Eastside

How is inner city space represented and by whom? Drawing from an extensive framing analysis of print media portrayals of Vancouver's Downtown Eastside between 1996 and 2008, we offer a detailed assessment of the predominately negative portrayal of the neighbourhood, and the centrality of three frames: medicalization, criminalization, and socialization. Certain social actors are given a privileged position in the media in the representation of the inner city. Outsiders are privileged over insiders, with the neighbourhood constituted as a problematic space and its residents as passive victims. The effect is to further the stigmatization of an already marginalized neighbourhood, and to accentuate the disempowerment of its residents.