Personal Security and Electoral Demobilization: A Comparative Analysis

This research examines the link between the encroachment upon personal security and political participation among women in Lebanon and Morocco. Analyses are performed on the Status of Women in the Middle East and North Africa Survey conducted by the International Foundation for Electoral Systems (IFES) from August 2009 to June 2010. Results indicate a strong link between perceptions of personal security in both public and private spheres, and the propensity to vote. The results show that not feeling free to leave the home and experiencing regular sexual harassment in the public sphere curtail women's likelihood to vote. These findings have profound implications for shaping policies as they apply to women in the transitioning Middle East.     

Moroccan Jewish first-places: contraction,fabrication, dissipation

Abstract

The idea of first places is inevitably linked with diasporas. At the heart of this idea and since the very start, there has always been the Jewish case. The diaspora of the Jews of Morocco, in the periphery, was presented by some authors, as a good case with which to relativize the theoretical pertinence and conceptual inspiration of the Jewish model. Focusing on Jewish history, heritage, and travelling in Morocco, I will continue to question the paradigm of social studies based on the bi-polar center-diaspora model. I will testify to the emergence and fabrication of new Jewish ‘first-places’, a process attending the aging and departure of the last Jews of Morocco and with the support of the Kingdom, while following current, and disruptive trends of contraction, commutation and dissipation of ‘first-places’ in different Jewish practices and narratives. The individualization of religious practice in post-secular societies allows and includes – and often merges – secular, ethnic and political approaches of what once was purely designated as religious identity. Heritage Moroccan landscape (and landscaping) allows different approaches and thus probably why one can think of it as an emerging ‘first-place’ for some.     

Report of council

The ancient medina of Fes has retained moving through the gates of the medina and suggests much of its traditional craft‐based industrial economy, relying on a flow of raw materials and goods carried within the old city by human and animal porterage. Vehicular traffic is unable to penetrate much of this area, necessitating considerable transhipment between different transport modes at the edge of the medina. This study examines the type of goods and transport that variations in these are related to the location of functional zones within the medina and to the condition of the urban fabric.     

Building materials from Thamusida (Rabat,Morocco): a diachronic local production from the Roman to the Islamic period

A total of 67 bricks and tiles found in different archaeological contexts during excavations at Thamusida have been investigated here. The first analysed set consists of 27 bricks found in the area of an Islamic ceramic workshop, which was active at Thamusida from the 8th century onwards. The second set of 40 bricks and tiles was found mostly in situ. They date to the Roman occupation of the site (1st-3rd century AD). Thirteen of them bear different types of stamps. In addition, two types of clay (7 samples) from the surrounding area were analysed as reference for the materials used in the local ceramic production. The samples were investigated by optical microscopy, scanning electron microscopy, X-ray diffraction and X-ray fluorescence. The results allowed reconstructing two local productions of building materials: one during Roman and one during Islamic times, both using local grey tirs (without any manipulation or temper additions) as raw materials. Imports were further identified, tracing both short- and medium-range trade connections. Banasa could be addressed as a likely production site of bricks stamped QAP and APP, while the bay of Tangiers should be indicated as a likely provenance of bricks stamped C∞ and HADRIAVG.     

Luxemburg on Tahrir Square: Reading the Arab Revolutions with Rosa Luxemburg's The Mass Strike

The protests on Tahrir Square in Cairo have come to symbolize the Arab uprisings of 2011. They have proven that Arab political life is more complex than the false choice between authoritarian rule or Islamist oppositions. The popular uprisings witnessed the emergence of “the Arab peoples” as political actors, able to topple entrenched authoritarian leaders, challenging repressive regimes and their brutal security apparatuses. In our contribution we want to analyze the political dynamics of these uprisings beyond the salient immediacy of the revolutionary events, by taking, as our guide, Rosa Luxemburg's pamphlet The Mass Strike (2005 [1906], London: Bookmarks). An interesting theoretical contribution to the study of revolution, Luxemburg's book provides us with tools to introduce a historical and political reading of the Arab Spring. Based on fieldwork and thorough knowledge of the region, we draw from evidence from the Tunisian and Egyptian revolutions and the more gradual forms of political change in Morocco. Re‐reading the revolutionary events in Tunisia, Egypt and Morocco through the lens of The Mass Strike offers activists on the ground insights into the dialectic between local and national struggles, economic and political demands, strike actions and revolution. The workers protests in Tunisia and Egypt during the last decade can be grasped as anticipations of the mass strike during the revolution; the specific mode in which workers participate as a class in the revolutionary process. This perspective enables an understanding of the current economic conflicts as logical forms of continuity of the revolution. The economic and the political, the local and the national (and one may add the global), are indissoluble yet separate elements of the same process, and the challenge for revolutionary actors in Tunisia and Egypt lies in the connection, organization and fusion of these dispersed moments and spaces of struggle into a politicized whole. Conversely, an understanding of the reciprocity between revolutionary change and the mass strike allows activists in Morocco to recognize the workers' movement as a potentially powerful actor of change, and trade unionists to incorporate the political in their economic mobilizations.     

New species of organic-walled dinoflagellate cysts from the Maastrichtian–Danian boundary interval at Ouled Haddou,northern Morocco

Slimani, H., Louwye, S. & Toufiq, A., September 2012. New species of organic-walled dinoflagellate cysts from the Maastrichtian–Danian boundary interval at Ouled Haddou, northern Morocco. Alcheringa 36, 341–358. ISSN 0311-5518.

Seven new dinoflagellate cyst species and subspecies, previously figured under open nomenclature, from Maastrichtian and Danian deposits of Ouled Haddou (eastern external Rif Chain) in northern Morocco are formally described, and their stratigraphic ranges are clarified. Conosphaeridium lifum sp. nov. and Kenleyia chabaka sp. nov. have fibrous and reticulate wall surfaces, respectively. Oligosphaeridium saghirum sp. nov. is a small cyst with funnel-shaped distal process extremities. Spiniferella cornuta subsp. kacira subsp. nov. and Fibrocysta brevispinosa sp. nov. are distinguishable by their very short processes. Riculacysta chaouka sp. nov. is characterized by its perforate spinose ectophragm. Andalusiella bacita sp. nov. is a small and spindle-shaped cyst with only a single antapical horn.     

Between two shores: crises of values and upbringing practices among Moroccan immigrant families in Andalusia,Spain

Moroccan and Spanish cultures have lived side by side in Andalusia for over five centuries, from the time of Al-Andalus. At the beginning of the twenty-first century, with the recent waves of migration brought on by globalisation, a new encounter is taking place in Andalusia between these two cultures from opposite shores of the Mediterranean. In this context, Moroccan families who have settled in Andalusia need to construct their personal identity within very different cultural scenarios from their own. This paper presents a qualitative analysis based on four case study families of Moroccan origin who have taken up residence in Andalusia. This multiple case study seeks to gain an insight into the upbringing practices and values used by parents. It also describes conflicts, expectations and strategies used by Moroccan adolescents, who participated in this study, in the constructing their identity in Andalusia.     

Omstrede Land – Die Historiese Ontwikkeling van die Suid-Afrikaanse Grondvraagstuk, 1652-2011

Abstract

This article aims to analyse the water policy of the French Protectorate in Morocco (1912–1956). After the proclamation of the protectorate, actions on the part of the new rulers affected both the modern and traditional water sectors. The authorities aimed to regulate water resources to help economic growth and favour the settlers living in the occupied areas. On the management side, they tried to adapt traditional institutions and practices to those of metropolitan France, while respecting tradition to some extent. During the first half of the 20th century, these colonial interventions caused profound changes in the established order, which can still be seen at the heart of water management systems used today in this part of the Maghreb. For the purposes of this article, we have adopted evolutionary and institutional theories and applied a methodology based on historical and anthropological analysis, with contributions from the fields of law, economics and geography.     

Masquerade politics: race,Islam and the scale of Amazigh activism in southeastern Morocco*

ABSTRACT. This article explores the different scalar dimensions of Berber masquerades in southeastern Morocco. By ritually performing Jewish characters and demonstrating philo‐Semitic nostalgia for a former Jewish presence, Berber (Amazigh) activists simultaneously engage different audiences at a local, national and transnational scale. In the first place, they assert themselves as moderate (even secular) Muslims for a transnational audience for whom Muslims' supposed anti‐Semitism has been a mode of excluding them from modernity. At the same time, their performances underline the specificity of Berber culture as part of a national folkloric archive, welcome to a Moroccan national state interested in forging an authentic, national Islamic practice distinct from pan‐Islamic Wahhabism. Thirdly, in allying themselves with Jews, Berber activists distance themselves from a variety of rivals to local political and economic dominance, particularly black “Haratin” whose demographic and economic strength in the southeastern oases has increased since Moroccan independence. In exploring the confluences and contradictions between these different scales of activism, this article points to the internal fractures within social movements organised around religion or ethnicity.     

Performing the nation in anti‐colonial protest in interwar Morocco

This article applies a process approach to the study of nationalism, analysing anti‐colonial protest in interwar Morocco to address how and why elite‐constructed national identity resonates for larger audiences. Using Alexander's social performance model to study nationalist contention, it examines how a Muslim prayer ritual was re‐purposed by Moroccan nationalists to galvanise mass protest against a French divide‐and‐rule colonial policy towards Moroccan Berbers that they believed threatened Morocco's ethno‐religious national unity. By looking at how national identity was forged in the context of contentious performances and why certain religious (Islam) and ethnic (Arab) components were drawn on to define the Moroccan nation, this study offers a model for answering why national identity gets defined in specific ways and how the nation gains salience for broader publics as a category of collective identity.