故宫建福宫石质文物保存状况的评价研究

故宫建福宫遗存了大量石质构件,其风化现象比较严重。为评价其保存状况,对建福宫石质构件的划痕宽度、回弹性能、自由渗水率、表层波速与透射波速进行取点测试,与新鲜石材数据对比后,证实其风化程度比较严重,需要进行后续的保护处理。同时还对影响建福宫石质构件风化的环境因素进行测试分析,研究了环境因素与石质构件保存状况的关系,为病害分析乃至保护操作提供了数据及理论支持。     

Diet and death in times of war: isotopic and osteological analysis of mummified human remains from southern Mongolia

This study presents the results of an isotopic analysis of nine naturally mummified individuals—three adults, two adolescents, one juvenile, and three infants—recovered from the Hets Mountain Cave site in southern Mongolia, where they had been secondarily deposited. All of the individuals show evidence of violent perimortem trauma, but no skeletal indicators of nutritional or disease-related stress. Multi-isotopic data (δ¹³C, δ¹⁵N, δ¹⁸O, ⁸⁷Sr/⁸⁶Sr, and ²⁰ⁿPb/²⁰⁴Pb) were characterized in multiple tissues from each individual when possible, in order to reconstruct diet composition and residential origin at different points in life. Specifically, δ¹³C and δ¹⁵N in bone carbonate and collagen (N = 8) and hair keratin (N = 4) were coupled with enamel carbonate δ¹⁸O and δ¹³C (N = 3) and enamel ⁸⁷Sr/⁸⁶Sr, and ²⁰ⁿPb/²⁰⁴Pb (N = 3) to assess diet and residential mobility in relation to skeletal indicators of health and trauma. Results are consistent with a persistence of mixed C₃/C₄ pastoral subsistence and general stability of diet composition over the life course, in contrast to contemporary accounts of widespread famine and a dependence on grains imported from China throughout the region. However, results also suggest that at least some individuals may have migrated to this region of southern Mongolia from elsewhere during life, meaning that their dietary isotopic profiles may not represent local subsistence patterns near the Hets Mountain Cave site. Overall, these results speak to the utility of life course oriented multi-isotopic analysis in complementing more top-down historical analyses in understanding variation in subsistence, nutrition, and migration in regions undergoing significant political and economic turmoil.     

内蒙古科左中旗哈民忙哈新石器时代遗址2010年发掘简报

2010年5~9月,内蒙古文物考古研究所对哈民忙哈遗址进行了抢救性发掘,揭露面积1300平方米,共清理房址14座、灰坑28座、墓葬3座,出土陶器、石器、骨器、角器、蚌器等遗物350余件。该遗址文化内涵单纯,遗迹及遗物较丰富,文化特征明显,属于一种新的考古学文化遗存。     

故宫学的明清庙堂政治文化视域

故宫学是运用历史学、博物馆学、历史文献学、建筑考古学等学科的理论方法,对明清时代北京皇宫之物化和精神遗存,以及以该皇宫为中心展开的后续文博收藏进行综合研究的专门学科。一般意义上的明清史中有大量内容与故宫学中历史类研究重合,故如欲使故宫学的史类研究具有不可替代之特殊意义,需要在方法论意义上凸显故宫作为一个特殊政治文化场域这一视角。由此视角出发,可见故宫作为明清庙堂政治的核心场域,其内大量事物具有符号象征意义,其规制、理念、行为方式和惯性构成独一无二的政治文化语境,与庙堂之外的政治、文化、社会、民生产生差异、关联和互动,若能在具体层面切实推进研究,故宫学的历史类研究即有不可替代的学术意义。     

故宫学纲要

本文再次重申了故宫学的学术概念、研究对象和范围,阐述了故宫学提出的基础、机遇及其学术发展的目的和意义,梳理了在故宫学以往的研究史上的方法论,指出故宫博物院的使命和故宫学的研究特点,以及本院在当前学术发展中的主要举措,展望了其学科建设和学术发展前景。最后强调,两岸故宫博物院的交流合作对于故宫学建设具有积极意义。     

Princely longing for Europe: Constantine II Brâncoveanu's Mogoşoaia Palace (1702) and the creation of a European identity

Trapped among the Austrian, Russian and Ottoman empires, the reign of Constantin II Brancoveanu, Prince of Wallachia, was a constant balancing act between the West and the East. To further his political and cultural ambitions, Constantin initiated and supported an artistic movement, known today as the Brancovenesc style, of which his residence, the Mogosoaia Palace, stands as a prime example. The architecture and ornamentation of the palace makes use of elements from both Eastern – Byzantine and Ottoman – and Western – Renaissance and Baroque – European artistic traditions, merging them into an organic whole. The aim of this article is to explore the artistic strategies employed throughout the palace by arguing that they explicitly, as well as implicitly, construct an inclusive European identity. Starting from the premise that the palace acted as a place of cultural encounter between the East and West, the analysis will focus on how the decoration implies a space of transition through subjects such as metamorphosis and the double-headed eagle. Also, the importance given to spaces such as the entrance foyer and loggia suggests their role as critical spaces evoking the ambiguous concept of the parergon, which in turn challenges the emerging Enlightenment idea of the West as properEurope and the East as not quite Europe.     

11—17世纪俄国对日本的早期认识

深入研究俄日早期的相互认识是探寻俄日关系历史的重要途径,更是把握两国关系前景和领土之争的关键。研究俄日关系史就应该回到两国发生接触的源头。6—17世纪俄国主要通过东方阿拉伯国家、蒙元(中国)等第三方积累起对日本的早期认识。人文主义思潮涌现后,随着科学知识的普及和西方探险、游历活动的开展,俄国人对日认识不断更新和拓展。这些早期认识为俄日的正式建交提供了潜在助力。从17世纪开始,伴随俄国的远东疆土开发,俄国获取日本之消息的渠道趋于直接而畅通。本文立足于广阔的历史时空,从地理和文化关系入手,考察俄国对日本从模糊、片段式的了解到逐渐准确、详细的认知过程;从历史地理学角度呈现俄日早期关系的发端。     

台湾地区博物馆发展文化创意产业的理念与实践

文化创意为近年来发达国家地区竞相发展的经济力,我国台湾在地方政府的鼓励扶持下,利用文化创造活力强、文物资源丰富等优势,积极发展文化创意产业,成果突出,其中台北"故宫博物院"具有台湾地区博物馆发展文创产业指标的地位。台北"故宫博物院"通过精心设计展览内涵、向社会开放文物数字资源、培养民众美学素养等方式,吸引并固定了一大批观众;同时还积极开拓商机,征求厂商合作开发文物衍生商品,并结合典藏文物特色设计餐饮空间,文化创意产业获得了可观的产值和显著的社会效应。     

内蒙古巴林左旗辽代祖陵陵园黑龙门址和四号建筑基址

祖陵是辽代开国皇帝耶律阿保机的陵寝之地,始建于天显二年(公元927年),毁于金兵侵占辽祖陵陵园的天庆十年(1120年)。祖陵位于内蒙古     

“■禁丞印”补证

秦封泥“□禁丞印”,文字经考证,应为“■禁丞印”。“■”同“玤”,地在秦汉时古渑池,春秋时期“玤宫”作为周王“离宫”,具备苑囿等可供游玩的职能。战国时期,秦国取得渑池后,将“玤宫”和苑囿提升到新高度,专门设立“玤禁”负责离宫和苑囿安全。随着秦朝灭亡,汉初革秦制,“玤宫”及附近苑囿最终被更名后的“渑池宫”替代了。四枚同文秦封泥的存在,是这段变革历史的见证。