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121.
西方近代边疆理论的初步发展 总被引:3,自引:1,他引:2
章永俊 《中国边疆史地研究》2005,(2):1-11,145
文章认为,在资本主义的产生、发展时期,民族国家的出现是近代边疆理论形成的重要前提,重商主义与殖民扩张则是近代边疆理论形成的内在动力。这一时期,传统边疆向近代边疆的转变、国际法的初现也对近代边疆理论的发展产生了重要影响。 相似文献
122.
在人类史学发展史上,古代史学遗产丰厚并对后世影响深远。A·莫米格里亚诺将之大致划分为波斯、犹太、希腊和罗马史学等不同类型,并由此追溯了现代西方史学的古典根基。其间,论者着重探讨了古代史学自身的相互影响、古希腊史学内涵特征以及塔西佗影响等诸多热点难点问题。在此意义上,全书深入揭示了古代与现代史学之间具体的历史衍生关联。遗憾的是,论者对史学某些共性特征关注不够,部分论断缺乏缜密的逻辑分析。 相似文献
123.
Sascha Salatowsky 《Intellectual History Review》2020,30(1):7-29
ABSTRACTThis paper describes the affinities between Socinian and Unitarian materialism. Based on different philosophical traditions, the Socinian Christoph Stegmann and the Unitarian Joseph Priestley developed a strong “system of materialism” which fit very well with Christian doctrines and the Bible. The conviction that the whole man is material and therefore mortal became the common basis for these radical thinkers. Stegmann formulated within the Aristotelian tradition a “non-reductive” materialism in which matter, not form, became the fundamental principle of all living things. Priestley, on the other hand, created his “absolute” materialism by developing a new understanding of the concept of matter according to the philosophical rules of Isaac Newton. The paper will discuss the affinities and differences between these two different concepts of materialism. The idea of a thinking matter, most prominently formulated by John Locke, will serve as a link between them. 相似文献