Toward a (co)relational border? Order,care, and chaos at Nordic borders

The events of the European migration ‘crisis’ of 2015–2016 left an indelible mark on the continent, evident within each of the four Nordic countries of Denmark, Finland, Norway, and Sweden. Migrant-centered agents (MCAs) played an important role in engaging and managing the border in the form of governmental and non-governmental agents during this time. Discourses of urgency and crisis were used to justify policies and practices to ‘mitigate’ the situation, administered (and engaged with) by MCAs. What ensued was a complex hybridity of Order, Care, and Chaos in each of the four countries, alongside the expansion and reclaiming of power by the nation-state. This paper uses semi-structured interviews to critically analyze such political unfoldings, drawing on notions of exceptionality, responsibility, and neoliberalization. The term ‘(Co)Relationality’ is proposed to the academy to reflect the reciprocal and re-enforcing relations between states and individuals in the subsequent governing and negotiating of the border, exemplified in the Nordic context. Chrono-political and spatial (co)relationality are put forward and developed regarding the theoretical premise that borders must be studied in relationship.     

The Role of Public Opinion in US and Canadian Immigration Policies

Considering that the United States and Canada are neighboring North American countries with fairly similar liberal democratic political cultures, their immigration policies are noticeably different. While US policies prioritize family reunification, Canadian policies favor labor demands and employability. This difference reflects the varying degrees to which the public influences their respective immigration policies. Examining contemporary immigration policies of the United States and Canada, this paper compares the role of public opinion in each, and argues that public opinion plays a more prominent role in immigration policies in the United States than it does in Canada. This observation is due in part to the partisan nature of the US political structure and to the cohesiveness among immigrants, particularly Latinos. Canada, in contrast, favors a policy of multiculturalism that empowers immigrant groups and limits individual groups’ capacity and inclination to dominate policy decisions.     

Anglo‐Saxon Style Pottery from the Northern Netherlands and North‐Western Germany: Fabrics and Finish,Regional and Chronological Patterns,and their Implications

This paper presents the results of a study of Anglo‐Saxon style pottery in the northern Netherlands and north‐western Germany, involving macroscopic and microscopic analysis of fabrics and finish. Both regions show similar developments in form and decoration in the pottery of the fourth and fifth centuries ad , the late Roman and Migration period, resulting in the typical decoration and shapes that are known as the Anglo‐Saxon style. In the northern Netherlands, this style is traditionally associated with Anglo‐Saxon immigrants. It has, however, been suggested that this style was, rather, part of an indigenous development in areas in the northern Netherlands where occupation was continuous, though influenced by stylistic developments in north‐western Germany. That hypothesis is supported by the analysis of fabrics and finish presented here. The characteristic of fabrics and surface treatment indicate technological continuity. The use of local clay sources for Anglo‐Saxon style pottery and for contemporary regional types indicates that most of the Anglo‐Saxon style pottery in the northern Netherlands was not brought by Anglo‐Saxon immigrants or as imports, but must have been made locally. That applies to settlements with continuous habitation, as well as settlements in the coastal area that were not inhabited during the fourth century ad .     

Estate youth and complicated migration in Malaysia's oil palm plantations: the emotions of leaving and connecting back

ABSTRACT

This paper investigates the emotional relationship young Tamil Indians have with oil palm plantations they are leaving behind or have left behind. Working in a small town in Malaysia, as well as in a large estate, we show how communal and individual aspirations of migration shape young people's mobility. While young people recognize the poverty and marginalization of plantation life, they continue to be emotionally and affectually connected to plantations through socio-cultural and spiritual practices. Post-migration we show how youth maintain estate connections, and argue that the pull back towards plantations is contrary to state-sponsored ideologies of modernization. Not all young people feel the same pull; many try to distance themselves from their estate roots through consumption and other social practices. Responding to calls for researchers emotions to be present in youth research, the paper also briefly reflects how adult emotions shape our understanding of young people's emotions of migration.     

Modeling Late Copper Age demographics on the Great Hungarian Plain using ceramic petrography

Ceramic petrography can be an effective method for studying demographic shifts and the possibility of migration into a region. This is based on the principle that ceramic manufacturing technology is resistant to change over time, while form and decoration can change quickly even in times of demographic continuity. As such, sudden shifts in raw material preparation and methods of pottery manufacture may be indicative of the arrival of new people in a region. The manufacturing characteristics indicative of such a demographic change are observable and measurable microscopically. Petrography was used to describe and measure paste characteristics of 114 Middle Copper Age, Late Copper Age, Early Bronze Age, and Middle Bronze Age sherds from the Körös region of the Great Hungarian Plain to determine if changes in manufacturing techniques accompanied changes in ceramic form and decoration at the beginning of the Late Copper Age Baden period (ca. cal. 3500 B.C.). A comparison of the petrographic results from the cultural phases showed that little manufacturing and technology change occurred during the time period covered by the study. Migration of new people into the region is therefore not supported, and changes in ceramic form and decoration associated with the Late Copper Age occurred during an extended period of demographic continuity.     

Italian history and gli italiani nel mondo,Part II

Abstract

Italian historians have not yet seriously confronted the emigration of 27 million Italians as an interpretative theme. Part II of this two‐part article studies Italian migrants’ experiences in France, South America, Switzerland and Germany, comparing ‘Latin’ and ‘Germanic’ receiving areas to the English‐speaking world discussed in Part I. A focus on these other sections of the Italian diaspora challenges some fundamental interpretations of historians of Italy about emigration: Italian migrations to these areas were neither limited to the late nineteenth century, sparked by the economic crises of those yean, nor a product of the ‘problem of the Mezzogiomo’. Italian historians have special opportunities to study return migration to Italy, and to interpret Italy's own evolution into a multicultural receiving country, by comparing it to the models of multi‐ethnic nations where Italian migrants once settled around the world.     

MIGRATION AND THE WELL-BEING OF THE ‘LEFT BEHIND’ IN ASIA

This paper serves as an introduction to the three substantive papers in this themed section on the impact of migration on the well-being of the ‘left behind’ in Asia. In the light of recent migration trends such as the ‘feminization’ of migration and ‘brain-drain’ of health workers in the region, the paper provides a brief review of the existing scholarly literature on the vulnerability of different groups of the 'left behind’, particularly women, children and the elderly. It argues that a multi-dimensional approach is needed, taking into consideration not only the economic impact of remittances but also factors such as social networks and gender effects.     

Tracing the Line of Europa: Migration,Genealogy, and the Power of Holy Origins in Ancient Greek Narrative Knowledge and Cultural Memory

This essay explores the place of the mythical heroine Europa in the narrative knowledge and cultural memory of ancient Greece and modern Europe. Early Greek sources make reference to several women named Europa, only one of whom is Agenor's (or Phoenix's) daughter abducted by Zeus who made her the member of a divine lineage. However, during the fifth-century BCE, the diverse “Europa” figures came to be identified with the Phoenician princess; and the foundations were laid for the abduction story to take on its modern notion as founding myth of Europe. This elevation to founding myth can, in part, be attributed to Europa's membership in a family of eponymous founders. From the Archaic through the Hellenistic periods, Europa's kin gradually grew as various myths were integrated with each other—myths, which shaped identities by creating memory through storytelling. Mythical family bonds came to be seen as biological facts and served both to consolidate local identities and to affirm a Panhellenic identity in times when inner and outer boundaries had to be negotiated as a consequence of migration, colonization, or warfare. The high degree of migration and the dense genealogical network in the narratives of Europa's kin allowed many different groups to lay claim to this narrative knowledge and in doing so, created new myths and cults, interpretations and evaluations of a family well-established in the Greek mind on account of its holy origins. Thus foundation myths surrounding Europa helped to define cultural and ethnic space shaped by migration and the dialectics of unity and plurality. As such, these myths remain relevant to Europe today.     

Violence,Past and Present: “Mati” and “Non‐mati” People

The article explores violence as an entanglement of race, politics and belonging in Guyana. The author argues that where race as an object of violence has to be actively orchestrated against people who wish to live in peace, other factors can intersect to dangerously alter the balance of “co‐existence”. By co‐existence, the author refers to people’s management of complementary settings: a politically orchestrated race problem is seen as separate by people who have their own agendas to do with amicable relations and their living conditions. The race problem is located in the notion of a city‐space as divided from what people do. However, the article considers the shifting of this city‐space in ethnic composition and its extension into everyday relations. The shift in a post‐repression era further demonstrates violent citizenship through transformations in relation to an outside imaginary.