Socio-economic status and religious identity in medieval Iberia: The zooarchaeological evidence

This paper synthesises faunal data from medieval archaeological sites in the Iberian Peninsula, aiming to identify zooarchaeological evidence that can improve our understanding of socio-economic status and cultural identities. The main zooarchaeological indicators for social differentiation are explored: food procurement and cuisine (taking into account different types of sites – high status, urban and rural), and different socio-political systems (Islamic and Christian regions), from a diachronic perspective.     

Quantifying woodland resource usage and selection from Neolithic to post Mediaeval times in the Irish Midlands

The antiquity and context (site or feature type) are the two principal factors that act as a framework for interpreting charcoal and wood data from archaeological sites in the recreation of past woodland environments. This research addresses these parameters through the analysis of over 18,000 charcoal fragments from 57 archaeological excavations carried out along a 61?km road scheme in the midland region of Ireland. Observations on spatial vegetation dynamics and woodland resource patterns are also reported on. The data were analysed through percentage frequency and multivariate analyses. The results reveal woodland resource usage in terms of wood types selected for use as fuel or as structural wood as well as patterns of change and variability in taxonomic composition in relation to site types, feature types and time periods. Selection was found to be low in prehistoric times and in particular at burnt mound sites/fulachta fiadh but became increasingly important as time progressed. This has important implications when charcoal from archaeological settings is used in environmental reconstructions.     

Organized Materiality

In the late medieval period the religious guilds along with trade guilds grew in importance, as did the role of material culture related to the guilds. This history has seen little examination from a Fenno-Scandinavian and particularly a Swedish vantage point. In order to analyse the role of material culture in the formation of this way of organizing people, the article investigates the existence of late medieval guildhalls, especially rural ones, and discusses remains of other material culture that can be connected to the guilds. The halls, drinking vessels and other material things were activated in the growth of a new more substantial way of organizing society outside the boundaries of feudal society and family control. It is argued that material culture had a significant role in the recurrent activities of the guilds of the Middle Ages and in the shaping of new ways of organizing people.     

What Can the State Do for You?

It has been suggested that Swedish policy during the early post-war period was strongly directed towards mobility-increasing expenditures – most notably relocation allowances – aimed at moving labour from north to south. While this view has dominated the academic discussion on labour market policy, there is little direct evidence. We make three claims. First, the relocation allowances have to be evaluated against the regional policy. Second, by doing so we show that the mobility-oriented policy was predominant only for a short period of time: in the early 1970s, there was a decisive shift towards a policy directed at stimulating employment in the north. Third, drawing on this, we revaluate the previous view on policy making in Sweden. Our analysis suggests that the Social Democratic government acted in a voter-maximizing way. The relocation allowances were introduced at the behest of the Trade Union Confederation (LO). The regional subsidies were expanded when voter sentiment turned against the perceived depletion of rural regions. However, this strategy interacted with the political and institutional environment. The new election law in 1970 and political competition from the Centre Party pushed the Social Democrats to shift their policies on regional subsidies.     

The legacy of Cesare Lombroso and criminal anthropology in the post-war Italian police: a study of the culture,narrative and memory of a post-fascist institution

This article examines the employment in post-war Italy of positivist scientific policing originally inspired by the work of the criminal anthropologist Cesare Lombroso at the end of the nineteenth century and subsequently developed at the scientific policing institute (Scuola Superiore di Polizia) in Rome. It analyses how the post-war police addressed the fascist regime’s employment of scientific policing for oppressive purposes and how far post-war scientific policing reflected the legacy of fascism. The article argues that post-war police narratives stressed the international importance of Lombroso and Italian criminal anthropology in order to ‘normalize’ the activities of the Scuola Superiore di Polizia during the fascist period and legitimize its work after the Second World War. Positivist criminological theories continued to influence police repression and criminal investigations in post-war Italy. However, the extent to which police officers and officials working outside the Scuola Superiore were convinced by such theories is questionable.     

Faunal remains from the Islamic fort at Luluyyah (Sharjah,UAE)

Knowledge about human subsistence and the role of animal economy in the Islamic period of south‐east Arabia is still sketchy. The analysis of faunal remains from the coastal fort at Luluyyah (Sharjah, UAE), dated to the late thirteenth and early fourteenth century CE, provides some information. People depended on marine resources and domestic animals, a trait observable in the region since the Neolithic. Livestock breeding was not particularly developed. Judging by the distribution of their skeletal remains, the animals were slaughtered at the fort, implying that they either lived there or reached it alive.     

Fabric fragments from Pine Island,Alabama: indicator of an evolving male costume item

European and indigenous artifacts from a grave near a mound on Pine Island in the Tennessee River near Guntersville, Alabama, donated to the Yale Peabody Museum of Natural History in 1915, included a group of fabric fragments. The fragments, which incorporate interlaced bison-hair yarns, most likely represent portions of a sash, an accessory with a long history in Mississippian iconography but with few extant archaeological examples. This paper addresses fabric attributes, comparable archaeological and historical fabrics, and the social significance of this costume item.     

Cleft Lip Case in a Middle Bronze Age Young Man from Altai,Russia

Oral cleft (OC) is a common congenital anomaly in humans, which occurs in approximately one per 700 live births. However, cleft skulls are found relatively seldom in archaeological specimens, especially for the bc period. Mortality of infants with OC was apparently high because of breastfeeding difficulties and culturally sanctioned rejection of them in the past. This paper presents one of the most ancient cases of OC in Eurasia. The finding comes from the Middle Bronze Age pastoralists' cemetery in Altai, Russia. The skeletal remains have been radiocarbon dated to 1883–1665 cal bc . Cranial and dental measurements, computed tomography and radiography have been used to examine this malformation. The facial sculpting reconstruction has been performed to visualise the ante mortem appearance of the cleft face. Besides, δ¹³C and δ¹⁵N isotope analysis was used for a comparative study of the diet of the cleft individual. It has been established that a young man from Altai was affected by complete bilateral cleft lip and alveolus, which is a very rare form of typical OC. This defect is associated with dental anomalies such as hypodontia, microdontia, and ectopia as well as with dysmorphology of the facial complex outside the cleft area, including mild hypertelorism, hypoplasia of nasal bones and antheroposterior maxillary deficiency. Furthermore, aplasia of the frontal sinuses and the sacral spina bifida occulta have been observed. These findings are consistent with clinical data indicating strong correlation between development of a major defect and multiple minor anomalies. The results of the study also suggest that there was tolerant attitude towards the facial deformities among the ancient Altai pastoralists. Copyright © 2016 John Wiley & Sons, Ltd.     

Nami's Middle Bronze Age Suburb: The Coastal Settlement at Site 104–106

This study presents a late 19th to early 18th cent. BCE, MBIIA settlement in the immediate vicinity of Tel Nami on the Carmel Coast of Israel. Site 104–106 has been all but destroyed by modern agricultural activity as well as quarrying, but a large number of ceramics and small finds were salvaged during a 1985–6 survey of Tel Nami?'s hinterland as well as subsequent geoarchaeological research of the area. Little of the site remains, and the current study functionally amounts to a salvage project for an MBIIA coastal site, which was mentioned in an earlier survey. Geomorphology reveals how the sandstone kurkar ridges in this area of the coast governed the dynamic relationship between Tel Nami and its hinterland. Comparable ceramic chronology for Site 104–106 presented derives from Aphek-Antipatris, Megiddo, Kabri, Tel Ifshar, Tel Nami itself, and other MBIIA coastal sites of the Southern Levant. The ceramics include well-produced local wares as well as imports from coastal Lebanon, Syria, and Cyprus confirmed by petrographic analyses. Finds suggest a small agro-industrial site in the immediate periphery of the coastal Tel Nami.