An overview of bitumen trade in the Near East from the Neolithic (c.8000 BC) to the early Islamic period

The aim of the paper is to summarise the present state of knowledge concerning bitumen trade in the Near East from the Palaeolithic (70,000 BP) to the Early Islamic period. During the Palaeolithic and Early Neolithic period, bitumen utilisation was mostly concentrated in settlements close to oil seeps. From the Ubaid 3 period, bitumen from the Mosul area became more important and was traded as far as the southern Persian Gulf. The Uruk period is a turning point for Mesopotamian history as settlements evolved into city‐states. These cities had a great need for raw materials, and this marks the beginning of large‐scale exploitation of Hit bitumen. This bitumen was traded at settlements along the Euphrates, where a large trade network was established. Hit bitumen entered the Persian Gulf at the turn of the second millennium (Dilmun period). Bitumen from Iraq (Mosul and Hit) became predominantly used in most settlements along the southern coast of the Gulf. During this period Iranian bitumen was also exported and this supply tended to increase, especially during the Partho‐Sasanian period. Dead Sea bitumen had its own exchange network, which was concentrated across present‐day Israel and Egypt where it was extensively used for mummification.     

Petrography as a technique for investigating Iroquoian ceramic production and smoking rituals

Petrographic data and macroscopic observations are used to examine some of the social contexts and functional considerations underlying the production of pottery containers and smoking pipes at Antrex, a Middle Ontario Iroquoian village site located in southern Ontario. Results suggest that while pottery was produced by small groups of people for widespread consumption within the community, pipes were made by individuals for their own personal use. Overall, this research supports the hypothesis that by the beginning of the Late Woodland period, a shift away from communal ritual practices led by ritual specialists or shamans had occurred. Smoking might have, in some contexts, become a solitary religious experience.     

Politics and Public Policy

Abstract

Donnersmarck's The Lives of Others has been widely praised as the first German film to confront the horrors of the East German communist regime. But the film's politics may be ambiguous. As critical as it is of East Germany, it does not offer a ringing endorsement of West Germany. For example, the film's playwright-hero seems to have artistic problems in the West, just as he did in the East. The film's equivocal attitude toward communism is epitomized by its apparently positive view of the Marxist author Bertolt Brecht. This essay compares The Lives of Others with Brecht's play The Good Person of Szechwan in an effort to understand Donnersmarck's attitude toward his East German predecessor and what it means for his larger view of communism and its relation to art.     

The Tranquebarian Society

The Danish-Norwegian colony of Tranquebar in south-east India is a little explored case of science and ‘patriotic enlightenment’ in the colonial world of the 18th and early 19th centuries. In the period 1768–1813, Tranquebar emerged as a local south Indian hub of science and improvement. The symbol of this development was the establishment of the Tranquebarian Society, the third learned society east of the Cape of Good Hope. The article examines the unique assemblage of scientific networks, people, instruments, institutions, and ideas of local and global origin that converged in Tranquebar, and it investigates the fusion of local problems and radical ideas of enlightenment, education, and improvement that united government, mission, and merchants in Tranquebar in the quest for ‘useful knowledge’.     

An empirical test of the relative frequency of bipolar reduction in Beds VI,V, and III at Mumba Rockshelter,Tanzania: implications for the East African Middle to Late Stone Age transition

Mumba Rockshelter, Tanzania, is the only East African site spanning a continuous record of more than 100,000 years, including the Middle Stone Age (MSA) to Late Stone Age (LSA) Transition. Rather than examine the presence or absence of traditional markers of “behavioral modernity”, we have endeavored here to respond to the calls of Shea (2011) and Basell (2008) by examining the proportional similarity of a trait present throughout the MSA–LSA sequence at Mumba Rockshelter: the bipolar technique of lithic reduction. We use a quantified, experimentally derived proxy to track the relative amount of bipolar percussion among Mumba's Beds VI, V, and III, namely, waste shatter. Our examination of Mehlman's previously unanalyzed collections from Mumba demonstrates that in terms of bipolar production Bed V is statistically indistinguishable from the Late Stone Age (LSA) Bed III, but significantly different from the Middle Stone Age (MSA) Bed VI. Given that Bed V dates to 56.9 ± 4.8 − 49.1 ± 4.3 ka cal BP, this result is consistent with other evidence that the origins of the LSA in East Africa began well before 40 kya, and that Mumba Bed V represents one of the earliest manifestations of the LSA in East Africa. We conclude with a discussion of factors that may have influenced the increased dependence of bipolar production at the site.     

Ochre resources from the Middle Stone Age sequence of Diepkloof Rock Shelter,Western Cape,South Africa

Although no paintings are associated with archaeological contexts before the end of the Middle Stone Age, hundreds of ochre pieces were discovered on numerous southern African sites suggesting a lasting tradition of ochre use. The variability and the significance of ochre exploitation remain however poorly documented. The MSA site of Diepkloof Rock Shelter (Western Cape Province, South Africa) offers an ideal opportunity to discuss questions of ochre procurement, processing, and use over a long sequence. This study develops an original methodology based on observations on one hand, and SEM-EDS, XRD and Raman spectrometry analyses on the other hand. By comparing raw materials with our geological database, we show that some iron-rich raw materials were collected more than 20 km from the site. Such long-distance procurement combined with other elements of the overall context suggests a planning of procurement. One main chaîne opératoire based on grinding was identified at Diepkloof. In comparison with other South African sites, we observed no evidence for use as loading agent in adhesives. We conclude that ochre use may follow regional cultural patterns.     

Measuring core reduction using 3D flake scar density: a test case of changing core reduction at Klasies River Mouth,South Africa

A new core reduction index is presented, calculated as the ratio of flake scar number to 3D surface area (SDI). The index is tested experimentally on five types of core (blade, discoid, Levallois, biface and multiplatform cores) and then applied to the core assemblages from five sub-stages of the Middle Stone Age at Klasies River Mouth, South Africa. Preliminary results indicate that the SDI possesses the desirable attributes of a successful reduction index and is a significant improvement on traditional proxy measures of core reduction. The results of the archaeological case study confirm previous untested observations that cores from the Howiesons Poort and MSAIII sub-stages are more heavily reduced than preceding and following stages, and that local and exotic raw materials as well as different types of cores are all more heavily reduced during these periods. The SDI fills a significant lacuna in available core reduction measures.     

Communism,Heritage and Tourism in East Asia

This study examines the linkages which connect Communism, heritage and tourism with reference to selected East Asian states which are governed by Communist regimes or have recent experience of Communist rule. Aspects of the heritage of Communism are seen to be of interest to tourists, but related visitor attractions also have a wider social and political significance and illustrate how tourism can be employed as a hegemonic tool and propaganda vehicle. Heritage, including that of Communism itself, thus serves as economic, social and political capital within a Communist context where the defining characteristics of government give rise to a distinctive relationship between political systems, heritage and tourism.     

Radiocarbon Chronology of the Siberian Paleolithic

We have compiled 462 C-14 determinations for 120 Paleolithic and Mesolithic sites from Siberia and the Russian Far East. The Mousterian sites are dated to ca. 46,000–28,500 BP. The Middle–Upper Paleolithic transition dates to ca. 43,300–28,500 BP. Although there are a few earlier sites, most of the Upper Paleolithic sites are dated to the time interval between ca. 34,000 BP and 10,000 BP. The earlier Upper Paleolithic stage is characterized by macroblade technology and is radiocarbon-dated to ca. 34,000–20,000 BP. The earliest microblade technology occurs in the late stage of the Upper Paleolithic, dated to ca. 23,000–20,000 BP, but the majority of microblade sites is dated to ca. 20,000–11,000 BP. The Final Paleolithic (Mesolithic) sites date to ca. 12,000–6000 BP. At ca. 13,000–11,000 BP, the earliest Neolithic appeared in both the Russian Far East (Amur River basin) and the Transbaikal. The Paleolithic–Neolithic transition occurred ca. 13,000–6000 BP.     

Organized Materiality

In the late medieval period the religious guilds along with trade guilds grew in importance, as did the role of material culture related to the guilds. This history has seen little examination from a Fenno-Scandinavian and particularly a Swedish vantage point. In order to analyse the role of material culture in the formation of this way of organizing people, the article investigates the existence of late medieval guildhalls, especially rural ones, and discusses remains of other material culture that can be connected to the guilds. The halls, drinking vessels and other material things were activated in the growth of a new more substantial way of organizing society outside the boundaries of feudal society and family control. It is argued that material culture had a significant role in the recurrent activities of the guilds of the Middle Ages and in the shaping of new ways of organizing people.