Re-visiting the field: Collaborative archaeology as paradigm shift

Abstract

The emphasis of the JFA on field methods resonates strongly with current disciplinary interest in multivocality and participatory research. In this new epistemology of inclusiveness, communities play an active role in the production of archaeological knowledge as well as in the conservation of cultural heritage. From the perspective of archaeologists trained in the U.S. who conduct research in Latin America, we historicize changes in the triadic relationship among archaeologists, contemporary communities, and things of the past. This examination focuses on the evolving social context of archaeological practice. The social milieu within which archaeology is conducted is explored further by reference to a recent survey of archaeologists that elicited comments on grand challenges to archaeology. A few examples of the many forms that an engaged archaeology might take are offered from the Maya region. Although collaborative research poses challenges that emerge as communities entangled with archaeological practice become research partners, we suggest that the enhanced relevance that accompanies this transformation is well worth the effort.     

Early Construction of a Maya Sacred Landscape: The Sector Y “E-Group” of Nixtun-Ch’ich’ (Petén,Guatemala)

The southern lowland Maya city of Nixtun-Ch’ich’ exhibits an atypical gridded layout imposed in the Middle Preclassic period (800–400 b.c.). Sector Y, in the monumental core, consists of a two-part sub-structural platform with an “E-Group” quasi-astronomical architectural complex (Platform Y1) and a deep natural depression or fosa, Fosa Y (Platform Y2). Earliest construction began with bedrock leveling, probably around 1100–1000 b.c., followed by late Terminal Early Preclassic and transitional Terminal Early to early Middle Preclassic building, subsequent massive Middle Preclassic rebuilding, and Late Preclassic enlargement. Excavations in Sector Y provide evidence of the early phases of construction of a sacred landscape proposed to have been based on a mythical creation-crocodile’s back. More broadly, this work contributes to studies of early societal complexity and urbanization in the Maya lowlands, in Mesoamerica, and beyond.     

Anthropology and Ethnohistory of the Maya

Anthropological, linguistic, historical, and archeological research on the Maya proceeds today amidst public contestation, for political and economic reasons, of the identity of Maya people and the nature of Maya culture. Neo-liberal multiculturalism, struggles over dwindling land and forest resources, the intensification of international tourism, and the growth of pan-Maya movements repeatedly raise the question of who and what is authentically Maya. Our scholarship, while motivated by quite different concerns and interests, unavoidably touches on similar issues in its exploration of the forms and meanings of Maya expression, belief, and ritual from ancient times to the present.     

The Reappearing Masterpiece: Ranking American Artists and Art Works of the Late Twentieth Century

A survey of the illustrations in textbooks of modern art produces the startling finding that art scholars consider Robert Smithson's Spiral Jetty to be the most important individual work made by an American artist during the past 150 years. More generally, quantifying the evidence of the textbooks reveals the source of the pluralism, or stylistic incoherence, of American art since the late 1960s. A persistently high demand for artistic innovation has produced a regime in which conceptual approaches have predominated. The art world has consequently been flooded by a series of new ideas, often embodied in individual works, usually made by young artists who have failed to make more than one significant contribution in their careers. The monumental Spiral Jetty, made in 1970 by a young artist who was killed soon thereafter while in the process of making his art, brought together a remarkable number of the central themes of the advanced art of the time and has become a symbol for that art.     

Preliminary geochemical assessment of limestone resources and stone use at Maya sites in the Three Rivers Region,Belize

The carbonate bedrock of northwestern Belize is poorly understood from the standpoint of both geochemistry and the use of stone in prehispanic Maya sites for buildings and monuments. The friable nature of the rock in this topographically rugged area makes it especially difficult to distinguish monuments from bedrock spall, as little carving, if any, survives, and identification rests on location and positioning. The research presented here analyzed 63 limestone samples collected from two sites in the Three Rivers Region of Belize. ICP-MS and ICP-AES were used to characterize the major, minor, and trace element chemistry of the limestone bedrock of the region and determine the amount of geochemical variability. Another important objective was attempting to trace the movement of monument stone and determining whether it was imported from outside of the sites. Bedrock, quarries, and possible monuments were all sampled for these purposes. Bedrock proved to be similar across wide areas. However, at Chawak But'o'ob, along the flank of the Rio Bravo, changes downslope in Mg concentration suggest a leaching of the bedrock by meteoric waters based on differences in porosity. At Maax Na, a hilltop site, in contrast, such leaching is not as apparent. Many monuments at both sites were found to be composed of stone similar in chemistry to the local bedrock, including several of the identifiable stelae. However, our analyses also revealed that a few monuments at Maax Na were made of material with a different chemical composition, apparently from stone imported to the site. These results suggest that the Maya deliberately selected certain types of limestone for certain purposes, and may even have traded in non-local rock. Overall, the methods used in this pilot study indicate there is real potential in more intensive, regional assessments of the materials used at archaeological sites, even in areas where the local stone does not have a distinctive geochemical signature.     

Liberation theology and the voice of the indigenous other in Guatemala

The legacy of the liberation theology in Guatemala is complex. Although it mobilized progressive Catholic forces at times, it has not overcome reactionary and conservative church elements. Most importantly, it has not proven entirely capable of rising above elitism, nor has it moved beyond paternalism toward Maya culture.     

Group Identity, Individual Creativity, and Symbolic Generation in a BaKongo Diaspora

This article applies theories of group dynamics and individual agency to past material expressions of core symbols within particular African American religious beliefs. The past creation and use of such artifacts is analyzed using theories concerning modes of symbolic expression, the interplay of dominant and nondominant religions, formation and maintenance of social group identities, and the role of individual creativity and innovation within those processes. This analysis demonstrates the ways in which facets of the core symbolic expressions of the BaKongo people of West Central Africa evolved over time and across the trans-Atlantic region.     

Keeping the Network out of view: Mining,Distinctions and Exclusion in Melanesia

ABSTRACT This paper examines the ‘property effects’ surrounding competition over access to mining benefits in Papua New Guinea. Under conditions of rapid social change engendered by large scale resource extraction, Lihirian islanders have increasingly recalibrated their social networks, manifest through shifting notions of sociality and obligation, and ownership strategies that seek to limit other people's claims to wealth. These local changes are paralleled by larger and more paradoxical processes: although the state uses the mining project to consolidate itself, Lihirians have consistently challenged the state through their attempts to appropriate the mine for their own ends. By keeping the multiple layers of their social networks out of view, Lihirians deny the connections that can provide others with access to benefits. In considering the strategic responses to the inequalities, discontents and inconsistencies of life in modern Papua New Guinea, it becomes apparent that questions of property are simultaneously questions about identity and belonging.     

‘The first duties of persons living in a civilized community’: the Maya, the Church, and the colonial state in southern Belize

In recent years, historical geography has been at the forefront of new scholarship on the spatiality of colonial power and its complex relations with indigenous communities. This literature shows that imperial policies – emerging through state and scientific institutions, cultural practices, and capitalist ventures – required particular ways of conceptualizing, mapping, and organizing spaces and territories which transformed the geographies of indigenous communities, livelihoods, and identities. Through a close reading of archival texts from the late 19th and early 20th century, this paper examines the spatial and political relations between three groups: the Catholic Church, the British colonial state, and the Maya communities of southern British Honduras. Differences between the Catholic Church and the British colonial state – in their aims and approach to winning hegemony over the Q'eqchi' and Mopan Maya – were accommodated and assuaged by a tacit agreement: that the Maya must be settled in permanent communities. Colonial power, in both its spiritual and statist modalities, was imminently geographical, and this geography comprised the common ground between Church and state in their approach to the Maya.     

Evaluating the use of IKONOS satellite imagery in lowland Maya settlement archaeology

This article presents an extensive evaluation, in several contiguous or near-contiguous areas, of the viability of IKONOS satellite imagery in detecting sub-canopy Maya settlement in Peten, Guatemala. Initial research in and around San Bartolo, Guatemala, led to the conclusion that IKONOS imagery could be highly effective in detecting and predicting Maya settlement of the Preclassic and Classic periods, in zones of dense occupation near swampy lowlands known as bajos. The pioneering methods at San Bartolo are applied here to other regions in the Maya lowlands, but with mixed or unpromising results. Preliminary evaluation indicates that local climate, geology, hydrology, topography, pedology, and vegetation differ dramatically in these other regions, with consequences for wider application of the settlement signature discerned at San Bartolo. Possible reasons for these difficulties are offered in this paper, along with ways to strengthen the use of multispectral imagery in archaeological survey of tropical forests.