Jewish spaces and Gypsy spaces in the cultural topographies of a New Europe: heritage re-enactment as political folklore

The European phenomenon of Jewish spaces was first described in the mid-1990s. They were then defined as themed environments initiated and operated by non-Jews, often located in historical Jewish neighbourhoods. Since then Jewish spaces have become a well-established concept in the media and among academics. This article explores Gypsy spaces as analogous to Jewish spaces. The paper compares two cases, the Gypsy pilgrimage to Saintes-Maries-de-la-Mer in southern France and the Jewish Culture Festival in the Polish town of Kraków. There are striking parallels between the thriving Gypsy music festivals, Gypsy horse fairs and Gypsy pilgrimages on the one side, and Jewish Culture Festivals on the other. The author formulates some hypotheses as to why Gypsy spaces have not yet been recognised and dealt with more extensively. To conclude, the Jewish and Gypsy spaces are situated in a European landscape of remembrance and interpreted as heritage re-enactment within the framework of European integration.     

On Classic Maya political economies

Lowland Maya political economies are cosmopolitical economies, with “authoritative resources”—knowledge (“symbolic capital”), especially astro-calendrical knowledge, and ostensible control of time—evolving as the basis for Classic wealth, power, and dynastic legitimacy. Within a system of rotating geopolitical capitals, elite economic activities of production, consumption, and distribution were directed toward control of luxury goods and ritual performances emphasizing privileged interactions with the cosmos and ancestors. Examples include a “ritual mode of production” focused in a palace economy, consumption manifest in lavish public rituals and feasting, and goods circulating through tribute and periodic markets. In the dispersed lowland Maya settlement system, this decentralized economy retained some features more characteristic of stateless societies.     

Sociopolitical network interactions: A case study of the Classic Maya

The organization of Classic Maya society emerged from diverse and overlapping social interactions which shaped a dynamic political landscape. Vying for power, elites legitimized their status by claiming ancestry from various supernaturals and engaged in conspicuous displays of competition, warfare, and ritual practice which were often recorded on stone monuments. By examining the inscribed relationships between Maya centers, we chart organizational changes in sociopolitical networks throughout the Classic period. Methods derived from social network analysis are used to examine temporal changes in the distribution and centralization of political power through different network interactions. We examine the intersection of antagonistic, diplomatic, subordinate, and kinship relationships and discuss how these overlapping networks contributed to dynamic changes in the Classic period. This case study demonstrates how current network analysis techniques can contribute to archaeological studies of the scalar dynamics and organizational changes of past social and political systems.     

Tikal timbers and temples: ancient Maya agroforestry and the end of time

Tikal, a major lowland Maya civic-ceremonial center in the heart of the Petén region of Central America, relied heavily on the adjacent lowland rainforest as a resource base for fuel and construction materials. In this study, we analyzed 135 wood samples from timbers used in the construction of all six of the city's major temples as well as two major palaces to determine which tree species were being exploited and to better understand ancient Maya agroforestry practices during the Late Classic period. We found evidence for a change in preference from the large-growing, upland forest species, Manilkara zapota, to a seasonal wetland species Haematoxylon campechianum in A.D. 741 as well as a decrease in lintel beam widths over time. Though M. zapota later returned as the wood species of choice in A.D. 810, beam widths were found to be significantly smaller. These findings concur with models that hypothesize widespread deforestation during the Late Classic period and indicate a declining forest resource base by the 9th century A.D. Because of the many large timbers available for temple construction in the 8th century, some system of forest conservation is indicated for the ancient Maya prior to the Late Classic period.     

隔洋情怀：欧洲的东南亚华裔与海洋亚洲

在上世纪内,因东南亚国家时事风云变幻,先后有大约20万华人华裔从东南亚移居欧洲,他们构成了欧洲外来移民群体中一个独具特色的次级群体。本文追溯该群体的迁移历程,剖析其群体特征,并以其穿行在多元化世界的生活状况为个案,结合流散族群理论,探讨与当代某些跨境移民共生的跨国主义文化特点。     

Negotiations with the Animate Forest: Hunting Shrines in the Guatemalan Highlands

Ethnoarchaeological research at highland Maya hunting shrines documents the material remains of interactions between two types of animate beings: humans and the forest. When either active agent enters the others’ domain there are accompanying ceremonial activities to assuage the inherent danger, often leaving physical traces in the material record. These traces, if found in the archaeological record, might reveal similar ancient interactions. Using the material correlates of modern hunting rituals, we explore the utility of ethnoarchaeological research in identifying negotiations with non-human agents associated with the animate forest – an active agent in many societies.     

Where is Lowland Maya archaeology headed?

This article isolates three important trends in Lowland Maya archaeology during the last decade: (1) increased use of the conjunctive approach, with renewed appreciation of context and provenience; (2) waning use of the label unique to describe the Maya; and (3) an effort to use the Lowland Maya as a case study in social evolution.     

Spatial Autocorrelation and the Classic Maya Collapse: One Technique, One Conclusion

A pair of articles appearing recently in this journal (Whitley & Clark, Journal of Archaeological Science12, 377-395, 1985; Kvamme, Journal of Archaeological Science17, 197-207, 1990) apply spatial autocorrelation analysis to the distribution of terminal long-count dates from southern Lowland Classic Maya monuments. The authors employ similar techniques yet arrive at contradictory conclusions regarding the presence of geographical patterning in the collapse of the Classic Maya civilization in this region. Kvamme's contention, however, that Whitley & Clark conducted an inappropriate analysis and arrived at an erroneous conclusion is unsubstantiated. Both articles present appropriate analyses and report results which support the presence of spatial patterning in the Lowland Maya dates.     

The mobilisation of identities: a study on the relationship between elite rhetoric and public opinion on national identity in developed democracies

Over the last decade, the topic of national‐identity has gained considerable importance after various heads of states have made it an important political issue in the context of ongoing globalisation and European integration processes. There is also a large, mainly historical literature that has emphasised the role of the political elite in the formation of national‐identities. While this argument is widely discussed in both public and academic debates, there is, surprisingly, hardly any empirical research on this issue. We do not know whether elite positions resonate with how the masses think about these issues. We therefore set out to test this relationship by combining the 2003 wave of the International Social Survey Programme and content analysis of elite mobilisation rhetoric from the Comparative Manifesto Project. Results indicate that an overlap exists between politicians' articulation of exclusive notions about the contours of national‐identity and heightened expressions of civic and ethnic national‐identity within public opinion. By contrast, elite mobilisation along more inclusive lines appears ineffective. From this, it appears that exclusionary arguments play a more important role, at least in terms of attitudes about national‐identity, than inclusionary ones.     

Specialized Salt Production During the Ancient Maya Classic Period at Two Paynes Creek Salt Works,Belize: Chan b’i and Atz’aam Na

Underwater excavations at the Classic period (a.d. 300–900) ancient Maya salt works of Chan b’i and Atz’aam Na in Paynes Creek National Park, Belize, reveal activity areas associated with a substantial salt industry for distribution to nearby southern Maya inland sites where this biological requirement was scarce. Wooden architecture and salt making artifacts are abundantly preserved in a peat bog composed of red mangrove. Excavations, screening, and analysis of recovered material at the submerged underwater sites reveal that the artifacts are overwhelmingly briquetage: pottery vessels used to evaporate salty water by heating over fires to make salt. The spatial distribution of briquetage in relation to the interior and exterior of buildings reveals that salt production was occurring indoors. The plethora of briquetage and the scarcity of domestic artifacts indicate that the sites were specialized salt works and not physically attached to households.