The 2010 independence jubilees: the politics and aesthetics of national commemoration in Africa

In 2010, as many as seventeen African states celebrated their independence jubilees. The debates surrounding the organisation of these celebrations, and the imagery and performances they employed, reflect the fault lines with which African nation‐building has to contend, such as competing political orientations as well as religious, regional and ethnic diversity. The celebrations represented constitutive and cathartic moments of nation‐building, aiming to enhance citizens' emotional attachments to the country and inviting to remember, re‐enact and re‐redefine national history. They became a forum of debate about what should constitute the norms and values that make‐up national identity and, in the interstices of official ceremonies, provided space for the articulation of new demands for public recognition. A study of the independence celebrations thus allows us to explore contested processes of nation‐building and images of nationhood and to study the role of ritual and performance in the (re)production of nations.     

Trace-element evidence for foreigners at a Maya port in Northern Yucatan

The present paper explores the potentials of trace elements in human dental enamel to indicate mobility and to detect the presence of individuals who had migrated into a community after childhood. Three Pre-Hispanic samples of infants from the Yucatán peninsula were chosen, one from the northern coast (Xcambó), one from the coast of the Gulf of Mexico (Campeche) and the last one from the tropical inland rain forest (Calakmul). Infants’ first permanent molars are the term of reference because infants were very likely born in the same place where they died and therefore are supposed to represent the local geo-chemical environment. Their chemical signature was then compared to the one of the adults from the site of Xcambó. The elemental composition was recorded by means of laser ablation-time of flight-ICP-MS. Sr and Ba (and secondly Mg and I) discriminate well the three infant samples. All the Early Classic adults from Xcambó fall within the range of variation of the site’s infants, while 25% of the Late Classic adults fall outside the range in agreement with archaeological, bioarcheological, and isotopic evidence. LA-ICP-Ms analyses of trace elements in archaeological samples can be an important analytical tool to detect foreigners in local populations. The selection of infants as reference values helps reduce the limits faced by trace element analyses in past human populations studies.     

Redefining ‘sub‐culture’: a new lens for understanding hybrid cultural identities in East‐Central Europe with a case study from early 20th century L'viv‐Lwów‐Lemberg

This paper proposes a new definition of the term ‘subculture’, as a way of better understanding hybrid identities specific to East‐Central Europe, before applying this definition to a case study from the now‐Ukrainian city of L'viv from around 1900. The first section outlines the theory, arguing that the continued focus on the nation state – either from the ‘top down’, or else the ‘bottom up’ as a source of contestation, by historians and anthropologists, has limited the ability to study groups in the interstices of the national projects that typically remain defined in monolithic ethno‐linguistic terms. It examines the theoretical term ‘subcultures’ to propose a new definition that accounts for such hybridity, by having particular sensitivity to context (historical, social, geographical) and cultural practice, in addition to any prevailing national narratives at a given time. The case study in the second section focuses on linguistic hybridity in the city then known more commonly as Lemberg (German) or Lwów (Polish). It argues that Lemberg/Lwów/L'viv produced an urban dialect that blended Polish, Ukrainian, Yiddish and German elements. This dialect should be reassessed as a mixed, hybrid or transitional code, rather than as a linguistic variant of a titular nation. Archival evidence – in particular, court records – is quoted to show that at the lower end of L'viv society, people routinely mixed and transcended linguistic and, thereby, ethnic and religious boundaries. This offers direct evidence of a specific subsection, or subculture, in urban life where people interacted and intermingled intensely. As such, the paper offers new possibilities for investigating ‘hybrid’ identities, as well as proposing a counterpoint to recent research focusing on deliberate indifference or opposition to national segregation for various socio‐political, economic and cultural reasons (Judson 2006: 19–65; King 2002; Zahra 2008).     

Situating middle class identities: American college women of South Asian descent

This article explores the ways in which American college women of South Asian descent discuss their positioning as middle class. The article analyses participants' talk around class as evidence of embeddedness in American class discourses and a complex and contradictory scheme of identification that implicates other identities like gender, race and culture. Respondents often articulated class using the American Dream, where the social capital their parents immigrated with is left unexamined in favour of a narrative of ‘rags to riches’. Young women also used other constructs like ‘stability’, ‘race’ and ‘resources’ to make reference to class, but also to participate in an American discursive silence around it. Finally, the notion of a drive towards professionalism as an immigrant goal is examined, and it is suggested that this serves to further deflect discussions of class. This article synthesises theories of diaspora, ‘translocational positioning’ and habitus, and examines the production of American class discourse as a performance of an American middle class habitus.     

Identities and agency in religious spheres: a study of British Muslim women's experience

This article examines the ways in which British born South Asian Muslim women engage with Islam through study circles, using data drawn from participant observation of, and interviews with, 25 women in two major cities in northern England. I argue that the religious spaces within which the women participate allow them to assert various identities, as well as agency, as they collectively search to comprehend Islam. In particular, I demonstrate that in traversing these religious spheres, women transform them from male dominated sites to spaces wherein feminine, political and cosmopolitan identities are expressed. Scholarship on Islamic feminism in western contexts has focused on visible symbols such as the veil and little attention has been given to the social processes that Muslim women may engage in order to better understand and practise Islam. For the women who formed part of this study, the veil was only one aspect of their religious identity. In examining religious spheres such as the mosque, I argue these are not disembodied sites where only religious rituals are performed, but are created, discursive spaces and social networks that allow women to feel empowered within British society.     

Recovering social and cultural dynamics from plaster floors: chemical analyses at ancient Chunchucmil,Yucatan, Mexico

Phosphate analysis and trace metals analysis were used to determine activities that took place on plaster floors in domestic contexts at the ancient Maya site of Chunchucmil, Yucatan. Research on activities and the use of space contributes to an understanding of social relations within household groups as well as unforeseen patterns that structure refuse discard. The floors analyzed in this paper pertain to three structures in two neighboring houselots dating to the Early Classic (300–600 A.D.) period. Data from the chemical analyses were utilized in conjunction with associated architectural features and artifacts found on the floors. These three lines of information were interpreted with the help of models developed from ethnographic and ethnoarchaeological research. The results demonstrated functional differentiation of rooms within elaborate residences and suggested that front rooms were used to host visitors. The results also suggested that different types of debris were managed differently. Finally, chemical analyses suggest that non-elite Maya occasionally enacted rituals often restricted to elites.     

Archaeological Heritage in Guatemala: Indigenous Perspectives on the Ruins of Iximche’

In Guatemala local perspectives on heritage often remain unheard. In this paper a case study is presented to show the complex relationship between the highland site of Iximche’ and Tecpán, an Indigenous community nearby. Although Iximche’ is of little importance to the local economy, its significance is derived from its role as a field for different kinds of social and religious interactions. Traces of a spiritual relationship to this place can be dated back to the colonial period and today Maya from all over Guatemala go there to perform ceremonies. The place has also become a focal point of identity constructions for locals, Pan Mayan activists and the nation itself. The ruins of Iximche’ play an important role in the construction of collective memory which also includes ideas coming from external players such as Christian churches, the national government, Mayan activists, and archaeologists as well.