Contact and Missionization at Tayasal,Petén,Guatemala

Abstract

Until their conquest by the Spanish in 1697, many Itza Maya occupied a large village at Tayasal, Petén, Guatemala. After the conquest, two missions were built there. The village and missions are located within 2 km of modern Flores, which was once Nojpetén, the Itza capital, and later the Spanish presidio (fortified administrative center). Our excavations uncovered the San Bernabé mission on the Tayasal peninsula and defined the Late Postclassic-period (a.d. 1400–1525) occupation of the site. San Bernabé was established in the early 18th century as part of Spanish efforts to control indigenous populations in Petén. Our research demonstrates that the Late Postclassic settlement was larger than indicated by previous research and supported a relatively large ceremonial architectural group. Evidence of indigenous practices was recovered from deposits within the mission, though many elements of Itza religion found in the Late Postclassic group were absent from the mission settlement. These data provide additional evidence of religious syncretism in colonial situations.     

From Crafting to Caching: Technological and Iconographic Analyses of Blue Creek Cache 37

This paper presents technological and iconographic analyses of a Late Classic (a.d. 600–830) lithics cache recovered from the ancient Maya site of Blue Creek, Belize. The cache consisted of 21 obsidian prismatic blades and a number of chert artifacts, including 21 stemmed bifaces, a large laurel leaf biface, and a tridentate eccentric. The technological analysis of the stemmed bifaces identified three distinct stem production techniques that may be attributable to a combination of idiosyncratic knapping gestures and laterality, or handedness. A survey of Maya iconography demonstrated that large laurel-leaf bifaces and tridentate eccentrics occur in scenes depicting sacrifice and the burning of human remains, often by ritual specialists titled ch’ajoom, or “person of incense.” It is suggested that the presence of a large laurel-leaf biface and tridentate eccentric in the cache may indicate that Blue Creek was the residence of ch’ajoom at some point during the Late Classic period.     

Architectural Aesthetics,Orientations, and Reuse at the Terminal Classic Maya Site of Ucanal,Petén,Guatemala

ABSTRACT

The Terminal Classic period (ca. a.d. 830–950/1000) in the Southern Maya Lowlands is known as a time in which investments in public architecture and vaulted masonry buildings began to wane. Masonry constructions have often been noted to be of poorer quality in comparison with previous phases. Moving beyond models of scarcity, this paper examines the aesthetics, meanings, and reorientations of architectural projects at the site of Ucanal, Petén, Guatemala during the Terminal Classic period. We highlight three processes that were central to the new architectural programs at the site: an emphasis on the aesthetics of wood, the reorientation of sacred space in residential contexts, and the fragmentation and reuse of buildings and monuments. Although these materials and processes are often associated with a loss of splendor, we suggest that they were part of an active architectural revisionism, one that remade history by reworking the old and reorienting the new.     

“You Cannot Measure a Tzuultaq'a”: Cultural Politics at the Limits of Liberal Legibility

Abstract: In the past two decades, many Latin American nations emerged from twin crises of debt and dictatorship towards an uncertain marriage of fragile democracies and neoliberal policies. The focus of this article is on recognition for a limited set of rights for indigenous peoples known as neoliberal multiculturalism. Through a case study of a sacred place declaration by Q’eqchi’ Maya activists in rural Guatemala, I show the limits of liberal legibility. If an organized group in struggle engaged with the neoliberal state on its terms, their goals and actions would necessarily be circumscribed to its limited scope for recognition. In this case, however, multicultural neoliberalism did not encompass the full spectrum of Q’eqchi’ political activism. I argue that Q’eqchi’ cultural politics goes beyond neoliberal limits, using spirituality and territoriality to signal a broader politics of transfiguration.     

Discovering ancient Maya settlements using airborne radar elevation data

This report presents the results of using NASA/JPL airborne synthetic aperture radar data (AIRSAR) to detect ancient Maya settlements beneath jungle canopy in Guatemala. AIRSAR stands out from previous applications of radar remote sensing in the Maya lowlands because of its canopy-penetrating capabilities. The authors offer an overview of the AIRSAR technology, followed by a case study in which the AIRSAR data receive testing in the field. Reconnaissance in the region around the Maya site of El Zotz led to the discovery of two new sites, including the medium-sized settlement of La Avispa. AIRSAR also aided archaeologists in detecting zones of residential settlement around the site core of El Zotz. This research will serve as a guide for future applications of radar remote sensing in Maya archaeology.     

The Títulos de Ebtún,Yucatan, Mexico: Mapping Maya Communal Identity in a Colonial Spanish Notarial Context

ABSTRACT

The main focus in this article is on four maps from colonial Yucatan, Mexico (c.1542?1821). The maps illustrate a two-volume set of Maya notarial documents called the Títulos de Ebtún and concern disputed communal rights to Tontzimin, one of the sparse water sources (cenotes) of this arid limestone region, and its surrounding arable land. Mention is also made of two maps of the province of Mani that were included in treaties agreed with the Spanish authorities as a final record of Maya claims to traditional agricultural rights. Although all these maps were produced by Spanish officials, they relate to broader colonial mapping traditions in Yucatan and embody a clear Maya influence. At the same time, they reveal the effect of Maya mapping practices on Spanish notarial and mapping traditions at the close of the colonial period.     

Maya heritage: entangled and transformed

This article discusses two aspects of heritage – entanglement and transformation – that became clear during a recent cultural heritage project in Yucatan, Mexico. Regarding entanglement, heritage becomes relevant only when coupled with other concerns, ranging from politics to livelihood to personal biographies. An unpredictable array of entanglements came into being during the project and these entanglements elevated the impact and visibility of local heritage to an unanticipated degree. Transformation refers to the claim that heritage is not frozen in the past. Instead, it is in motion and subject to change. The transformations of heritage discussed in this paper are examined from the perspective of a mobilities paradigm and understood, in part, as resulting from the experience of performing heritage for outsiders for the first time. In so far as the heritage project precipitated changes in identity, this paper explores what is meant by Maya identity and argues that it is a fluid construct that can be both anchored in the past and negotiated in the present. This perspective makes sense of an event in which contemporary people anchored their identity in a spectacular 1000-year-old ruin, but falls short of explaining the uneven recognition of smaller ruins.     

Postclassic Maya slips and paints and their relationship to socio-political groups in El Petén,Guatemala

LA-ICP-MS analysis of the chemical composition of the exterior slips and red and black pigments used for painted decoration of the three Postclassic Maya slipped ceramic wares suggests that the Itzá and Kowoj used different pigments for exterior slips and decorative motifs. Additionally, different slips and paints were used depending on vessel form and decorative program (red, black, or red-and-black painting or incising). When examined with previous ceramic paste chemical analyses, the data aid in better understanding the changing socio-political alliances and dominance relations in central Petén at the eve of Spanish contact.     

The children of Kaminaljuyu: Isotopic insight into diet and long distance interaction in Mesoamerica

Known for its spectacular tombs and adobe talud–tablero architecture, the highland Guatemalan city of Kaminaljuyu is key to models of long distance interaction in Mesoamerica. We use stable isotopic data from human bone, dentine and tooth enamel to reconstruct Kaminaljuyu’s dietary history. Stable carbon isotope ratios and alkaline earth ratios of enamel carbonate indicate a decline in maize consumption from Preclassic to Classic periods, perhaps due to the desiccation of Lake Miraflores, which was used to irrigate Late Preclassic fields. Stable oxygen and strontium isotope ratios in enamel shed light on the geographic origin of Early Classic skeletons, and show that the central skeletons in the tombs were local children. However, four decapitated skulls and two peripheral skeletons show enriched oxygen ratios, similar to Lowland Maya sites. Strontium isotope ratios indicate that most of these are from an area underlain by Cretaceous limestones; one is from a metamorphic region. Two individuals may have traveled to or from Central Mexico. The greater evidence for lowland individuals among the tomb skeletons implies that political connections with the Maya area were more significant to elites at Kaminaljuyu than was direct contact with Central Mexico.     

Perspectives on ancient Maya bone crafting from a Classic period bone-artifact manufacturing assemblage

This paper explores the nature of utilitarian bone-artifact crafting from the perspective of an unusual assemblage of manufacturing debitage dated to the Terminal Classic. This large assemblage contains unprecedented quantities of debris from the production of utilitarian artifacts, primarily bone perforators (needles, pins, awls). The collection was recovered from Group L4-3, a small, non-elite, Late and Terminal Classic residential complex located adjacent to the central palaces and residences of the ruling nobility of the ancient Maya site of Dos Pilas, Petexbatún, Guatemala. This study evaluates the standardization of raw materials, methods, and finished artifacts of the assemblage based on criteria used in discussions of scale of production and craft specialization. These evaluations are used to explore whether the L4-3 bone crafters were part- or full-time specialists, whether they produced their products on a large or a small scale and for domestic or external consumption, and for whom they crafted these products. The continuous occupation of the L4-3 complex through the transition from Late to Terminal Classic, a time of social change, offers a rich background for this evaluation of Maya utilitarian bone-artifact crafting.