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21.
The questions addressed in this paper are: (i) does wage inequalityincrease with local population size, and if so, (ii) what arepossible factors behind this increase? In a cross-section analysisof Swedish local labour markets using unique full populationdata, the article shows that urban scale, i.e. size of localpopulation, has significant positive effects on wage inequality.Testing for potential explanations, labour market diversification,human capital, migration, age structure and employment are shownto be significantly associated with inequality. Given theseeffects, the article raises the question of how to understandand incorporate scale effects into models of long-term changein wage inequality. 相似文献
22.
E. Allevato M. BuonincontriM. Vairo A. PecciM.A. Cau M. YonedaG.F. De Simone M. AoyagiC. Angelelli S. MatsuyamaK. Takeuchi G. Di Pasquale 《Journal of archaeological science》2012,39(2):399-406
Cultural landscapes were prominent during the Early Roman period when agronomic knowledge allowed the spread of intensive land exploitation in most of the available land. The aim of this contribution is to explore whether for the Campania region (Southern Italy) archaeoenvironmental data would support continuity or change in the cultural landscape of Roman tradition in the 4th and 5th centuries. To do so, new data from two sites located on the northern slopes of the Vesuvius, both buried by the AD 472 eruption have been investigated. Charcoal analysis, 14C dating, and chemical analysis of organic residues were carried out in order to study the landscape and the food production at these sites. The results suggest the persistence of the Roman cultural landscape until the 4th and 5th centuries in this area. The landscape is in fact strongly marked both in agriculture and woodland exploitation and management, being characterized by managed chestnut forests as well as valuable cultivations of walnut, large vineyards, olive groves, and probably orchards and crops. The integrated approach with archaeobotanical and archaeometric analyses proves to be a powerful method for the study of the past landscapes, providing a good insight into the environment. Furthermore, this study provided the most ancient evidence of chestnut silviculture for wood. 相似文献
23.
Dieter Wuttke 《Berichte zur Wissenschaftsgeschichte》1984,7(3):179-194
Aby M. Warburg (1866- 1929) the famous art historian, critic and great promoter of cultural history collected a unique research library which became a semiofficial part of the newly founded University of Hamburg called ?Kulturwissenschaftliche Bibliothek Warburg”? in 1920. At the end of 1933 this library and its staff left Germany in order to prevent the Nazis from destroying this Jewish foundation. Great Britain gave home to it and at the end of 1944 London University incorporated the library now named The Warburg Institute. The Warburg Institute efficiently helped to promote art history as an academic discipline in Great Britain though its actual aims are of interdisciplinary nature and go far beyond art history as it has been the case since the days of Warburg. 相似文献
24.
Correction factors for magnetic susceptibility measurements on thin (<c. 50 mm thick > artefacts have been determined experimentally for a KT‐5 Exploranium G S. instrument using prepared blocks of Whin Sill dolerite. The cor rection factor is large (> 1.4) for samples less than 10mm thick, and reduces to 1 01 for samples of 50mm thickness. Measurements on thin samples can also be affected by the backing or substrate material on which they are measured. ‘Background’material, for example, soil or plaster, can contribute significantly to recorded measurements on artefacts, particularly for thin artefacts with low susceptibilities 相似文献
25.
Jason Willwerscheid 《Irish Studies Review》2014,22(2):129-146
Synge's interest in evolutionary theory is well-documented, and his plays are often viewed as representations of an Irish culture in decline. In response, this article argues that Synge's tramps, tinkers, and outcasts function as figures for species migration and cultural renewal. To demonstrate that Synge's drama has a footing in the science of speciation, the article details the extent to which Synge was directly familiar with works of evolutionary theory. Although he read Darwin and Herbert Spencer at about the same time, their respective influences show up at much different stages of his literary career. While Synge's earliest prose is most strongly influenced by Spencer's progressivist interpretation of evolution, Synge's Spencerianism soon gives way to a Darwinian interest in the bizarre affinities between the human and animal worlds, as well as to an appreciation of difference rather than a fetishisation of fitness. 相似文献
26.
John Strange 《SJOT: Scandinavian Journal of the Old Testament》2013,27(1):44-51
ABSTACT Responding to an article by Marvin Lloyd Miller, we welcome the recent change in the approach of Nehemiah 5, the corner-stone of social-scientific exegesis. We reassert that the chapter does not reflect the complaints of marginal farmers. We doubt the value of the notion of whimsical taxation by the Achaemenid administration. We warn against adducing the vituperations of eighth century BCE prophets as clues of socio-economic crises. They should rather be read in light of appeals by contempo-rary aid agencies. 相似文献
27.
This paper considers the feelings that are evoked in, and by, coastal places. We are particularly interested in how emotional connections with the coastal environment can be a resource and motivation for place-protective action. We draw on stakeholder interviews undertaken in the northern New Zealand locality of Ngunguru in 2008–2009. This site was a ‘hot spot’ of community concern around a proposed major residential development. Our data reveal the depths of feelings for the character of the coastline, as well as the capacity of such feelings to generate mobilisation against change. These feelings encompassed general anxiety about coastal development in New Zealand and outrage at its motivations. Respondents also articulated a particular love for the Ngunguru coast, encompassing feelings of connection, sacredness and reverence. We conclude that concern for feelings is critical to understanding what is at stake in contests around coastal development. While these contests also entail the more readily quantified issues that tend to be highlighted in both planning and academic contexts, the nature of human affection for the coast means that emotions can play a formative role in shaping local understandings and motivating actions. 相似文献
28.
John Miller 《Journal of Victorian Culture》2013,18(4):480-491
British fictional representations of the 1857 Indian ‘Mutiny’ are consistently drawn to tigers. These charismatic animals function as an aspect of a romanticized colonial exotic and perform a symbolic role as embodiments of the limits of imperial power. Tigers often featured as a metaphor for Indian revolutionary activities so that the suppression of the rebellion becomes encoded as a hunt. Taking tiger symbolism as a starting point, this essay explores the relationship of images of animals to imperial authority in late nineteenth-century ‘Mutiny’ fiction. Following a discussion of tigers in G.A. Henty's militaristic accounts of the ‘Mutiny’, I examine G.M. Fenn's tale of an elephant's loyalty to the crown, Begumbagh (1879) and Flora Annie Steel's magnum opus On the Face of the Waters (1896). While Henty and Fenn endeavour to encode a narrative of British superiority in representations of authority over animals, Steel's novel by contrast displays a more ambivalent approach to the nonhuman, evoked most strikingly in the figure of an Urdu-speaking cockatoo that consistently evades the allocation of an over-determined imperial symbolism of power. Tensions between the animal and the human and between the wild and the domestic emerge centrally, therefore, to the key question of political authority in imaginings of this historical crux. 相似文献
29.
Carles Feixa 《Romance Quarterly》2017,64(3):113-125
ABSTRACTOn Saturday July 23, 2011, Guillermo, a young student from Lleida (Catalonia, Spain), who had been camping out since the beginning of the 15M movement, arrived in Madrid after walking over 450 kilometers, in one of the six columns that had crossed the Iberian Peninsula during the previous weeks. The “Popular Indignant March” had been conceived as an original way of rounding off the occupations of hundreds of squares throughout Spain, their objective being Puerta del Sol in Madrid, the first square to be occupied. On the way, which was from the urban periphery toward the center, passing by the rural Spanish plateau, the population's claims and complaints were to be gathered and taken to the agora of the participatory democracy. The experience of having groups of people walking from different origins with a common destination evokes the classical anthropological experience of the religious pilgrimage. Spain's best example is the Camino de Santiago, which has attracted thousands of pilgrims from all over Europe since the Middle Ages. When we ask Guillermo about this parallelism, he denies any spiritual content, although his account of Camino de Sol is like the fulfillment of a civic promise, the ritualization of a festive and revindicative appropriation of the territory, the colonization of a terra incognita that they had taken over two months before, on 15M, when the hashtag #spanishrevolution became a trending topic within the social networks. The article relates this experience to the narratives of the 15M movement and to the situation of young people in Spain in times of crisis. 相似文献
30.
Sean F. Johnston 《History & Technology》2017,33(2):196-219
This paper traces the role of American technocrats in popularizing the notion later dubbed the ‘technological fix’. Channeled by their long-term ‘chief’, Howard Scott, their claim was that technology always provides the most effective solution to modern social, cultural and political problems. The account focuses on the expression of this technological faith, and how it was proselytized, from the era of high industrialism between the World Wars through, and beyond, the nuclear age. I argue that the packaging and promotion of these ideas relied on allegorical technological tales and readily-absorbed graphic imagery. Combined with what Scott called ‘symbolization’, this seductive discourse preached beliefs about technology to broad audiences. The style and conviction of the messages were echoed by establishment figures such as National Lab director Alvin Weinberg, who employed the techniques to convert mainstream and elite audiences through the end of the twentieth century. 相似文献