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31.
论中国与邻国边境地区的经济一体化   总被引:6,自引:0,他引:6  
于国政 《人文地理》1997,12(2):53-57
本文在论述了区域经济一体化的一般概念、形式和特征的基础上,探讨了中国与邻国边境地区经济一体化的理论依据、可能性、现实性及其现状特征等问题。  相似文献   
32.
This paper examines the spatial and temporal distribution of grave headstones in the relatively homogeneous North Sea plain and adjacent regions during the seventeenth and eighteenth centuries, as well as the various lithological, cultural, religious and transportation factors influencing this distribution. Findings from close inspection of cemeteries across the study area were complemented with data from existing surveys. The larger part of the production of headstones was for local consumption. High densities of cruciform (Catholic) headstones in the Boulonnais and in most of the Ardennes–Rhenish massif are illustrated with the cases of the Berwinne and Vesdre headstone production workshops. Beyond concentrations along the Meuse and Rhine rivers, there is a large area stretching from northern France to north-west Germany in which no headstones can be found (with the notable exception of a few Jewish cemeteries). Beyond this area devoid of headstones, the Marsh Islands and adjacent continental areas again have high densities (more than 1 headstone per km2), occurring in two well-differentiated clusters. One cluster contains simple poles in Belgian Palaeozoic limestone in North-Holland and the West-Frisian islands, and the other cluster, on the German and Danish Marsh Islands, holds richly decorated tablets made in sandstone from the Weserbergland. The headstones on the Marsh Islands, a unifying cultural element in this UNESCO world heritage area, bear witness to the significance of a lucrative whaling activity and the intense trade that developed despite political, religious and linguistic differences across the region.  相似文献   
33.
Abstract

The cordiform projection employed by Oronce Fine, Gerard Mercator and Abraham Ortelius may have had a hermetic meaning. The focus in this paper is on Ortelius, for recent studies have suggested connections between Ortelius, Christopher Plantin and a clandestine religious sect in Antwerp, called the Family of Love (Family of Charity), whose emblem was the heart, source of divine illumination and of Free Will. It is argued that Ortelius's contemporaries in the radical religious circles of northern Europe would have perceived the Theatrum orbis terrarum in such a light. As Guillaume Postel's evaluation of Ortelius's work demonstrates, the atlas was considered a talismanic book based on the power of the images.  相似文献   
34.
The date of the earliest extant Korean world map, entitled Honil kangni y?ktae kukto chi to (Map of Integrated Lands and Regions of Historical Countries and Capitals) and now in the ōmiya Library, Ryūkoku University Academic Information Center, Kyoto, Japan, is unknown. The Ryūkoku Kangnido (as the map is commonly referred to), along with three other Korean world maps believed to have been made in Chos?n Korea in the fifteenth or sixteenth century, is thought to have been derived from a now‐lost world map made in Chos?n Korea in 1402. Opinions on possible dates for the Ryūkoku Kangnido have varied widely. In this paper, a revised date of between early 1479 and late 1485 is proposed on the basis of a study of the Korean place‐names in the map and changes in the Korean civil and military administration they reflect. It is also suggested that, despite showing most of the rest of the world, the Korean officials who produced the Ryūkoku Kangnido were less interested in portraying current images of neighbouring Asian countries than in presenting an up‐to‐date image of Chos?n Korea.  相似文献   
35.
The medieval county of Flanders experienced an extraordinary number of rebellions and revolts, opposing the count, the patricians and the urban middle classes, in various combinations. If the fluctuating balance of power inclined too sharply to one group, or if specific demands of privileged citizens were not fulfilled because they lacked access to power, political challengers rebelled. Representative organs could solve socio-political and economic problems, but a rebellion usually ended in a struggle between social groups and networks within the towns and a war between rebel regimes and prince. These two struggles continuously intermingled and created a rebellious dynamic, ending in victory or defeat and in repression and, in turn, inspiring the next rebellion. This remarkable pattern of rebellion started in the phase of ‘communal emancipation’, in the twelfth century, a period in which the counts granted privileges to the Flemish towns, as social and political contradictions developed within the city. From the 1280s until the end of the fourteenth century, craft guilds constructed alliances with other challengers, such as noblemen, and fought for political representation and control over fiscal and economic policies. As state power became more and more important after the arrival of the centralising Burgundian dynasty in Flanders, this pattern changed significantly. The urban elites gradually sided with the dukes and urban rebellions became less successful. This did not mean, however, that the Flemish rebellious tradition was exhausted. The end of the fifteenth century and the sixteenth century would witness new challenges to princely power. In this article we will consider the role of alliances and leadership, ideology, mobilisation and rebellious ‘repertoires’ in medieval Flemish towns.  相似文献   
36.
This article furthers political geographic thinking on democracy by generating and employing a conceptualisation of ‘assemblage-democracy’. Bringing an assemblage perspective to democratic thinking brings to the fore three key dimensions: the co-constitution of material and non-material connections; connectivity and associations, in particular engagement with multiple heterogeneous ‘minoritarian’ publics; and the (re)construction of spatial configurations such as scale. We employ these three dimensions of materiality, publics, and scale, in combination with the concept of (de)territorialisation to produce a geographic conceptualisation of democracy as emergent, precarious, and plural.We operationalise and refine the concept of assemblage-democracy through an empirical analysis of democratic experiments with energy resources. Specifically, we analyse negotiations involved in emergent democratic energy experiments through in-depth qualitative empirical study of community-owned energy projects in the UK, asking what kind of democracy emerges with new technologies and how? In answering this question, we demonstrate the fragile, contingent, and contested nature of democratic practices and connections produced in the (re)enactment of energy infrastructures. In doing so, this article also shows how an assemblage lens can offer a renewed understanding of how democratic politics is configured through material resource governance.  相似文献   
37.
This article focuses on the social and political features of the knighthood in one of the most densely populated areas of the Low Countries, the administrative district of Brussels, known as the ammanie, in the fifteenth century. A systematic identification of all knights (rather than a selection) enables us to correct Huizinga’s picture and that of other, more recent, historians of the late medieval nobility as a social group in decay. Moreover, this case study contributes to ongoing debates on the position and status of late medieval knighthood. First, the data make it possible to assess the impact of Burgundian policies on the social, political and military relevance of the knighthood of Brabant. Second, special attention is given to their feudal possessions, in particular lordships and fortified residences, in order to establish stratification within the knighthood. Finally, the status and position of bannerets within the Brabantine knighthood is highlighted since they played a crucial role as intermediaries between the duke of Brabant and the urban elites of Brussels.  相似文献   
38.
During the late medieval period, Bruges acted as the prime hub of international trade in north-western Europe, with the town of Sluys as its outport. Trade along the Zwin, the waterway connecting the city to the sea, was subject to a series of tolls and a set of stringent and comprehensive staple restrictions, stipulating that all goods imported had to be sold on the Bruges market. The concentration of commercial activities which resulted from these rules allowed merchants with the necessary capital to trade more cheaply than elsewhere. For those with more modest means and ambitions, the trip along tollbooths to the heavily regulated and institutionalised staple market only jeopardised the profitability of their endeavours. Throughout the fifteenth century, local traders, international shipping crews, commercial staff and professional smugglers cut transaction costs by evading the restrictions of the staple and commercial taxation in Sluys. This article discusses the size of this informal market on the margins of Bruges' jurisdiction, analyses the backgrounds and motivations of its visitors and reconstructs the strategies they used to evade punishment.  相似文献   
39.
ABSTRACT

As we witness increasing numbers and range of low carbon experiments, attention inevitably turns to how they are sustained and whether they can generate more systemic change in carbon-related consumption. This paper responds to the ‘spatial turn’ in socio-technical transitions, and the ‘practice turn’ in social theory to consider the role of intermediary organizations in potential shifts from experiments to institutional arrangements favouring transitions.

Through the example of Climate Change Alliances in Victoria, Australia, the paper examines how such intermediary organizations seek to experiment and in so doing contribute towards institution building. With a focus on the interstitial spaces between local authorities, regional firms, agencies, and state governments we speculate on the prospects for systemic change given the resources, positioning and social strategies of the Alliances as intermediary institution builders.  相似文献   
40.
In 1612, following the death of the Antwerp print publisher Jan Baptist Vrients, Balthasar I and Jan Moretus II, at the time the managers of the Plantin Press, bought the copper plates used to print Abraham Ortelius’s Theatrum orbis terrarium, together with the remainder of Vrients’s stock of the atlas. Subsequently, they reissued various editions of the Theatrum, selling them under their own names. They also traded in individual maps from the Theatrum, printing more when necessary. Hundreds of maps were sent to clients all over Europe. This article gives an overview of this so far unknown distribution of Ortelius’s maps in the first half of the seventeenth century.  相似文献   
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