乌江流域土司时期文化环境审视

乌江流域土司时期的文化环境是该地社会进步、经济发展和民族团结的现实空间,地域特征极其鲜明。一是有深厚的人文积淀,二是强化的汉文化教育,三是开放的文化心态,四是丰富的物质资源,五是鲜明的民族风情,六是剧烈的社会动荡。笔者认为,理清乌江流域土司时期的文化环境,对挖掘该地深厚的土司文化资源,促进现今民族地区的经济发展、社会进步和民族团结具有十分重要的意义。     

环境保护与可持续发展中的社会问题——中加国际学术研讨会综述

如果不能实现社会公正,包括社会性别平等和代内代际公平,我们就不可能实现环境保护与可持续发展。本文对环境保护与可持续发展背景下社会公平的实现途径,如公众参与、生态补偿、文化适应、体制创新、健全法制、性别平等及解决三江源环境保护与可持续发展中社会问题的关键环节进行了梳理和评价。     

Prologue to a contextual archaeology

The thesis of this essay is that a gap presently exists between the research interests of modern scientific archaeology and the research methodology which structures archaeological investigation. It is argued that this is a function of the traditional objectives of archaeology, and that a methodology justified by a distinctive set of goals is necessary to produce studies more closely related to present archaeological concerns. The traditional goals of archaeology are here characterized as the historical result of prior interests, reinforced by the character of formal programmes of graduate study. The set of distinctive goals identified in the essay derives from assessment of the significance of methodologies appropriate to the investigation of palaeoenvironments in modelling prehistoric cultural systems and subsystems.The proposed methodology is substantively, as well as substantially, different from methodologies in present use. I have called it Contextual Archaeology in recognition of its debt to the statement of an archaeologically-significant method Butzer (1978) has advanced under the name Contextual Approach. It is argued here that contextual archaeology, despite practical problems, is both a productive and an implementable alternative.     

SEEING TREES: ENGENDERING ENVIRONMENTAL AND LAND USE PLANNING

Both scholars and practitioners of environmental and land use planning in Western contexts have been slow to consider the links between planning and gender as they apply to land use reallocations in regions located beyond the city. The purpose of this paper is to spark discussion and inform future research efforts about the gendered implications of land use change. Drawing on research from environmental planning, gender/development planning, and rural resource communities, a conceptualization of feminist environmentalism is developed to interpret how environmental and land use planning represents women's lives and gives meaning to women's perspectives on economic transition in rural resource communities in Canada. Two planning documents are analyzed. First, a regional land use plan and transition strategy proposed by the Commission on Resources and Environment (core) for Vancouver Island in 1994 is examined. It is revealed that this plan contained a narrow interpretation of social sustainability, which resulted in the omission and /or marginalization of important elements of women's lives. Second, a subsequent post-hoc assessment of the impact of the Vancouver Island plan was reviewed. This report gave voice to women's material realities; however, a nuanced interpretation of the variation in the experiences of women remained elusive. Drawing on insights from both theory and practice, challenges for future research are presented. Les universitaires et les praticiens de I'aménagement du territoire et de I'environnement en contextes occiden-taux ont résistéà prendre en considération les liens entre la planification du territoire et le genre sexuel tels qu'ils s'appliquent aux re-allocations de l'utilisation du territoire, particulièrement en régions contiguës aux villes. Le but de cet article et de susciter la discussion et d'informer sur la direction des recherches en considération des implications du genre sexuel et des femmes par rapport a l'utilisation du territoire. À partir de recherches et de la littérature en planification environnementale, en déve-loppement, en féminisme et en ressources des commu-nautés rurales, une conceptualisation de I'environ-nementalisme sensible au genre sexuel est élaborée pour interpréter premièrement, les représentations de la vie des femmes en aménagement du territoire et de I'environnement. Deuxièmement, cet article aborde le sens que cet environnementalisme féministe offre aux perspectives des femmes en lumière des transitions économi-ques des communautés rurales. Deux documents tirés de la littérature en aménagement sont analysés. Premièrement, nous analysons un plan d'aménagement et de stratégic de transition proposé par la Commission sur les Ressources et I'Environnement (core: Commission on Resources and Environment) pour I'l?le de Vancouver, publié en 1994. Une lecture de ce document révèle que l'interprétation limitée de la durabilité sociale a pour résultat l'omission où la marginalisation d'éléments im-portants de la vie des femmes. Deuxièmement, nous analysons un rapport d'impacts du plan pour I'l?le de Vancouver. II appert que malgré une sensibilité aux réaltiés matérielles de la vie des femmes, l'interprétation des variations des expériences des femmes reste difficile. À partir d'aperçus et d'élements théoriques et pratiques, I'article termine par une discussion des défis pour les recherches á venir.     

故宫建福宫石质文物保存状况的评价研究

故宫建福宫遗存了大量石质构件,其风化现象比较严重。为评价其保存状况,对建福宫石质构件的划痕宽度、回弹性能、自由渗水率、表层波速与透射波速进行取点测试,与新鲜石材数据对比后,证实其风化程度比较严重,需要进行后续的保护处理。同时还对影响建福宫石质构件风化的环境因素进行测试分析,研究了环境因素与石质构件保存状况的关系,为病害分析乃至保护操作提供了数据及理论支持。     

明代延绥镇长城的修筑及其地理意义

本文对明代延绥镇长城的"二边"和"大边"的修筑时间、地点、修筑者等问题进行了系统研究,指出"二边"长城为余子俊督修,时间为成化九年(1473年)三、四月至次年的三、四月之间;"大边"长城则为文贵主持修建,时间在弘治十七年(1504年)九月至正德二年(1507年)四月之间。"二边"长度为2013里(明里)195步,约合1183.4公里;"大边"长度为1087里(明里),约合639.2公里。延绥镇长城的修筑过程与明代西北边防方略的发展过程密切关联,也间接反映了边地卫所土地屯垦的变化,对研究历史时期陕北长城沿线环境变迁具有重要意义。     

The Meaning of Heritage According to Connoisseurs,Rejecters and Take-it-or-leavers in Historic City Centres: two Dutch cities experienced

In various disciplines, a renewed attention to history and the past can be discerned, not least in the field of urban analysis and urban planning. To understand the ways in which heritage can contribute to the functioning of cities today and tomorrow we need insight into the meanings of heritage for the cities? residents.With the help of the two concepts ?tied to the city centre? and ?solidarity with the city centre?, three city-centre resident types are theoretically constructed who are the ?connoisseurs?, the ?take-it-or-leavers? and the ?rejecters?. The empirical data collected in two Dutch cities, Leeuwarden and Alkmaar, made it possible to search for these assumed types to see whether they really exist and to find out if the different types give different meanings to urban heritage. Differences in the meaning of heritage means that the distinctions among ?connoisseurs?, ?take-it-or-leavers? and ?rejecters? could be used in setting heritage policy.     

‘The development of higher urban life’ and the geographic imagination: beauty, art, and moral environmentalism in Toronto, 1900–1920

The existence of school art leagues in Toronto, which sought to use beauty and art in the public schools as a means of sensitizing children to aesthetics, can be explained through their ideational affiliation with the city beautification impulse. In Toronto, a chief proponent of city beautification and the link between city beauty and school art was the painter, city planner, and art educator, George Agnew Reid, who regarded city beauty as more than an exercise in urban cosmetics; city beautification relied on extant beliefs in the morality of beauty and its putative efficacy as a shaper of human behaviour in the city, especially the ennoblement of the working and immigrant classes. The resulting ‘moral environmentalism’ of beautification changes the way we should think about early city planning, ultimately revealing the geographical imaginations of those contributing to the moral environmentalist milieu.     

Between Land and Water: Being a Settler at Ile-aux-Oies in the Seventeenth and Eighteenth Centuries

This paper first describes the particular environment represented by the middle estuary where Ile-aux-Oies lies. Secondly, it reconstructs an early French farming settlement on the basis of archaeological remains and demonstrates the place it occupies in this special environment. And thirdly, it places the process of adaptation and appropriation in a more global perspective through a discussion of our research in the light of Ian Hodder’s thesis on the domestication of space during the Neolithic Revolution in Europe.