“贞女遗芳”与明清广东仕宦塑造的女性形象

广东顺德龙江镇的贞女桥,原名老女桥,传说宋代女子吴妙静新婚之日,未婚夫在迎亲时溺水身亡,她遂出资在溺水处建造一座五孔石桥,并终身守节。明清时期,地方仕宦出于教化需要,不断发掘有关吴妙静的传说故事,在其建造的桥上竖立了"贞女遗芳"牌坊,将其塑造为节孝双全的女性形象,成为地方社会重要的文化资源。广东仕宦对其形象进行塑造的目的是借此在地方推行王朝教化,强化人们对王朝统治的认同感,从而将地方文化逐步整合到统一的中国文化之中。     

肯尼迪政府的"限蒋出笼"政策(1961～1963)

20世纪60年代肯尼迪上台后,一改此前美国的"放蒋出笼"政策,反对蒋介石的"反攻大陆"要求.肯尼迪政府阻拦蒋介石"反攻大陆"是因应当时美国对华政策的需要,国际局势的发展已使美国政府认识到,新中国政权是稳固的,无法以外力推翻.在策划"限蒋出笼"政策的过程中,肯尼迪政府就如何应付蒋介石的对策问题曾进行过激烈的辩论,从最初的模糊政策到最后向蒋介石摊牌,政策的出台经历了一个复杂的决策过程.     

Understanding ceramic variability: an archaeometrical interpretation of the Classical and Hellenistic ceramics at Düzen Tepe and Sagalassos (Southwest Turkey)

Within the aim of contributing to the artisanal craft history at Sagalassos (SW-Turkey), an archaeometric programme including thin section analysis, ICP-MS and multivariate statistics was developed to define the variability on a provenance and/or technological scale of the Classical/Hellenistic ceramic assemblage of Sagalassos and Düzen Tepe. The obtained data were used to evaluate the extent and variation of local pottery production. Petrographic and geochemical analysis as a grouping technique proves to be conditional for documenting the variation in ceramic wares present on both archaeological sites. Elemental evidence supports local production activities between Classical and Hellenistic times, documenting a deliberate change in treatment of raw materials during the Late Hellenistic period in function of ware groups.     

Intimate Indulgences: Salvation and Local Religion in Eighteenth-Century Santiago de Guatemala

Most studies of pious foundations in colonial Spanish America examine an elite spiritual economy that was headed primarily by noble patriarchs whose substantial endowments sponsored the ecclesiastical careers of descendants and reinforced ties between elite families and the clergy. This analysis takes a different approach and examines modest perpetual mass foundations funded by a broader array of benefactors. These perpetual mass foundations illuminate an alternative spiritual economy in eighteenth-century Santiago de Guatemala marked by the active participation of sacred images and spaces, priests and monastic communities, and single and widowed laywomen. This analysis offers a new lens onto local religion in a colonial Spanish American urban center and reveals the complex web of relationships that framed death and salvation.     

贵州史学界的大家——论王燕玉的史学贡献

贵州沙滩文化的最后传人王燕玉：不固成说,挑战权威,开贵州古史专题研究之先河,对贵州地方历史和文化的研究作出了巨大贡献,成绩斐然。但贵州史学界对王先生的观点及研究成果一直未给予应有的重视,使得生长于贵州这块土地上的我们自己的史学大家几近湮没。     

Expanding Informal Education in Maritime Archaeology

This paper examines the work of the Hampshire and Wight Trust for Maritime Archaeology (HWTMA) in developing informal education approaches and initiatives. It introduces the aims and ethos of the HWTMA which focuses on embedding education and learning into all aspects of its work, before exploring ways in which its fieldwork and research programme are utilised to help deliver a range of educational opportunities to a diverse range of groups and individuals. There is a review of the possibilities for skill development through practical involvement which is illustrated with case study examples, followed by discussion of broader approaches, including publications, talks and exhibits. This review underpins discussion of a recent project ‘Maritime Archaeology Access and Learning Workshops’ which aimed to ‘educate the educators’, and has demonstrated the potential for this approach to make a significant contribution to increasing the profile of maritime archaeology within informal learning frameworks. The paper concludes by reviewing the experience of these regionally-based initiatives in relation to the expansion of maritime archaeology within the UK and suggests ways that lessons learned could be drawn upon in the development of emerging national approaches.