Liberated from the Liberator: Frederick Douglass and Garrisonian Political Theology

I argue that Frederick Douglass and William Lloyd Garrison held very different political theologies, even while they seemed to work productively together from 1841 to 1847. Examining Douglass's self-presentation on both sides of his split with Garrison, I conclude that he stifled his Christian moral vision in order to comply with Garrisonian theological ideals while working in New England. After moving to Rochester, New York, Douglass was free to give full voice to his authentic Christian political vision. I explore their differing approaches to the Bible's authority, theological anthropology, and the moral permissibility of force, which influenced their political responses to slavery. Scholars such as John Stauffer and John Sekora have argued that his departure facilitated esthetic and racial forms of emancipation for Douglass; I argue that leaving Garrison allowed Douglass to express not only his authentic literary and black identities, but his true Christian identity as well.     

The Design,Application and Evaluation of an Effective Subsurface Sampling Strategy: Detecting Holocene Knapping Floors in Southeastern Australia

Subsurface sampling programs are regularly employed to detect buried archaeological material in open landscapes. Rarely, however, is the effectiveness of the sampling program assessed through subsequent excavation. Here, an optimal subsurface testing strategy is designed using Kintigh’s simulation approach to locate prehistoric knapping floors and is applied to an open landscape in southeastern Australia. Several prehistoric knapping floors were discovered using this strategy and nine of these were subsequently excavated to establish their diameters, densities, and density distributions. The results indicate that there is a high level of divergence between test-pitting data and excavation data. This demonstrates that test-pit data cannot be assumed to provide an accurate representation of site characteristics. It follows that an empirical validation of site characteristics through subsequent excavation is needed before a meaningful evaluation of the effectiveness of a sampling strategy can be conducted.     

A journey – crossing boundaries

ABSTRACT

Dr George L. Mallen writes about his introduction to computer simulation in the early 1960s and his work with Gordon Pask, founder and director of System Research Ltd, a convergence point of cognitive science, computer technology and art. In 1969 Mallen co-founded the Computer Arts Society and helped to organize Event One at the Royal College of Art which brought computers into the art school. In 1969 he formed System Simulation Ltd and in 1970 developed ECOGAME, a system dynamics model of a hypothetical national economy, implemented at the First European Management Forum, the predecessor of the World Management Forum. Some of the ECOGAME technology was also used by Stafford Beer for the government economic decision room he designed and implemented for the Allende government in Chile in 1972–1973.     

A heavenly poise: radical religion and the making of the Enlightenment

ABSTRACT

Scholarship continues to identify the Enlightenment with secularization, despite the theological tenor of much of the movement's canonical literature. This article proposes an explanation for such a dissonance, before addressing the matter more directly through the work of Baruch Spinoza and Pierre Bayle. The claim is that scholars have been unduly dependent upon theological commentary in reaching the fixed verdict of secularization, inferring ‘atheism’ and disenchantment from the polemical utterances of a privileged orthodoxy rather than the primary sources themselves. Seen apart from such controlling anathemas, icons of the radical Enlightenment such as Spinoza and Bayle emerge as deeply spiritual thinkers, challenging the theocratic assumptions of their age with theological certainties of their own, interrogating orthodoxy with a resolutely biblical rationality. The final section suggests the continuity of the eighteenth-century Enlightenment of Voltaire, Kant and Mary Wollstonecraft with the spiritual rationalism of the seventeenth century. If so many of the Enlightenment's landmark thinkers were inspired by religious ideas, the concept of a secular modernity must be open to revision.     

Hans-Jörg Rheinberger as a Philosopher of Time**

When Hans-Jörg Rheinberger proposed the concept of epistemic things, he drew inspiration from the art historian George Kubler, who had considered the aesthetic object as resulting from problem-solving processes in The Shape of Time (1962). Kubler also demonstrated that a sequence of objects could retrace the progress that led to a solution that was afterwards accepted as the most classical. Parallel to Kubler, Rheinberger demonstrates how temporally extended activities of experimentation are condensed in the object, revealing the moments of innovation that lead to it. In the history of science as well as in art history, various trajectories can thus be grasped in the materially given. Rheinberger conceives of an object as a network of heterogeneous time strings. However, these are manifold: they cannot be thought of as making up a homogeneous temporality encompassing all the others as a temporal container and synchronizing them within it. Since the discovery of the Anthropocene, we no longer separate natural from cultural time, and no hegemonic historical narrative can be taken as unifying all the others. Historical epistemology as proposed by Rheinberger will be read as a contribution to constructing new models of natural as well as of cultural time.     

Johann Gaspar Spurzheim: The St. Paul of phrenology

ABSTRACT

Franz Joseph Gall’s wayward discipline Johann Gaspar Spurzheim greatly modified Gall’s original system and introduced it to the English-speaking world. Through an active program of itinerant lecturing, publishing and converting disciplines, Spurzheim made phrenology. He also developed a philosophy of following the laws of nature that was adopted and further promoted by his disciple, George Combe. Combe’s book The Constitution of Man (1828) became one of the best-selling works of its genre in the nineteenth century. Thus Spurzheim, never particularly original, exercised an enormous influence on nineteenth-century culture.     

Parliament,the Tories and Frederick,Prince of Wales*

The alliance between the tories and Frederick, Prince of Wales has usually appeared at best a passing interlude of opportunism in eighteenth‐century politics, dismissed alike by scholars upholding ‘jacobite’ or ‘Hanoverian’ constructions of the party's identity. This article offers a re‐examination of the relationship, assessing tory actions at Westminster against the larger hinterland of party literature and journalism. It argues that, especially after 1747, the association fronted a much more serious enterprise than is conventionally assumed, highlighting the continued political and ideological independence of the party into the 1750s and shaping the subsequent evolution of its identity. Intellectually, Frederick's image as a ‘Patriot King’ was driven by radical manifestos originating within the jacobite diaspora in Paris. Inside Westminster, his patronage changed the balance of power, bringing the tories to a point of primacy hitherto unmatched over the larger opposition. For four years, the promise of the prince of Wales provided the glue to hold the tory party together; his death threatened to unleash a process of fragmentation. The long‐term legacy of the alliance informed the direction of those who remained tories into the following decade, determining the section of the party that would gain the ascendancy within the reign of George III. By showing how a member of the ruling dynasty could be recast in a favourable and highly partisan political complexion, the pact with Frederick represented a decisive stage in the reinvention of English toryism, and its movement from mid‐century opposition towards rebirth as the loyalist champions of the house of Hanover.     

The Rebel Chief Whip: The Role of Leslie Wilson in the Fall of the Lloyd George Coalition, 1922

This article explores the crisis within the Conservative Party in 1922 over the continuation of the coalition with Lloyd George's section of the Liberal Party, focusing on the actions of the Conservative chief whip, Leslie Wilson. Previously unused papers relating to Wilson's career shed new light on his role in the fall of the coalition. Wilson co‐ordinated opposition to the continuation of the coalition in its existing form, helping to solidify the group of junior ministers opposed to Lloyd George into a cohesive and powerful faction, which then forced the Conservative Party leader, Austen Chamberlain, into making concessions. Above all, Wilson was influential in forcing Chamberlain to agree to a meeting of MPs at the Carlton Club on 19 October 1922, at which the rebels won a decisive victory, causing the resignation of Chamberlain as party leader and Lloyd George as prime minister, in one of the most important events in modern British political history.     

The funding of the PEF in its early years,associated issues and responses

ABSTRACT

The PEF was founded as a charity, relying almost entirely on public generosity for its funding. Its insecure financial basis was at odds with its ambitious programme of surveys and excavations, which required sizeable and stable funding for periods of years. This dichotomy precipitated financial crises which occasionally brought the organisation almost to its knees. Yet, despite all the odds, it managed to chalk up impressive achievements. The financial shortcomings and the ways in which they were addressed, as well as the special factors responsible for the ultimate success of early PEF endeavours, are examined and discussed.