Scales of Analysis, Scales of Value: Archaeology at Bush Hill House, Barbados

The excavations at Bush Hill House were sponsored because of its association with a notable historical figure, yet the archaeologists were more interested in what we saw as the “bigger” picture: colonialism; slavery; the Atlantic World. This paper addresses both the micro scale—individual deposits and individual people—and the macro scale—placing this site within the larger world of the British Atlantic of the eighteenth, nineteenth, and twentieth centuries. Not surprisingly, both scales, when considered explicitly, offer insights into past social worlds and archaeologists’ means of discovering them.     

Formt die Technik die Musik? Montageästhetik zu Beginn des 20. Jahrhunderts

Does technology shape music? Aesthetics of assembly at the beginning of the 20^th century. This article deals with the relationship between assembly in production technology and similar processes in musical composition. Can composers like Eric Satie, Igor Strawinsky or George Antheil, who used assembly methods in some of their compositions, be called assemblers? The authors point out that all three composers used assembly methods in different ways and with different purposes. Applying a theoretical approach inspired by media studies they come to the conclusion that the conditions under which musical works using assembly methods are shaped do not originate in technology but in the aesthetic convictions of the composer. Apart from assembly methods there are many other compositional principles the composer relies on. Technology may inspire music but does not determine the musical outcome.     

Indigenous health organizations,Indigenous community resurgence,and the reclamation of place in urban areas

Research around the world has been nearly unanimous about the positive impacts of Indigenous‐led health organizations on Indigenous peoples' qualitative experiences in health care, in the face of often negative experiences in non‐Indigenous‐led health care settings. Urban environments, including health care environments, are areas of increasing attention with regard to Indigenous peoples' health in Canada. In this study, which took place in the northern city of Prince George, British Columbia, 65 Indigenous community members and health services workers participated in interviews and focus groups, describing their experiences with urban Indigenous‐led health organizations—defined in this study as non‐governmental organizations that prioritize the values and practices of local Indigenous communities. Employing perspectives on place and relationships drawn from Indigenous critical theory and Indigenous community resurgence to analyze the findings of this qualitative study leads to a focus on how relationships impact and can even constitute places, enabling new understandings of the roles of Indigenous‐led health organizations in urban Indigenous community resurgence.     

中华内地会与徽州的渊源——基于教会刊物China’s Millions的解读

中华内地会是最早在徽州传教的基督教差会之一,但关于徽州内地会传教士的中文记载并不多。文章通过对比内地会刊物《亿万华民》(China’s Millions)和地方史料,勘正地方史料中有关内地会在徽州传播活动的记载,介绍传教士唐进贤及其在徽州的传教经历,力图展现内地会传教士对徽州的积极作用。传教士的社会工作,不仅引进了西方先进的科学技术文化,还有利于徽州文化的对外传播,客观上促进了近代徽州的发展。     

Spreading fear,communicating trust: writing letters and telegrams during the Panic of 1873

Abstract

This article analyses how journalists and businessmen used and perceived the Atlantic cable following the failure of New York banking house Jay Cooke & Co. in September 1873, an event which sparked stock markets panics in Vienna and Berlin. It is argued that while bankers successfully used telegraphic cables to communicate intelligence such as price information, letters proved superior as a medium for establishing personal trust, as the case of New York banker George Opdyke shows. Journalists, too, were critical of the telegraph’s performance, blaming the paucity of information available on the technology’s supposedly inherent deficiencies. This criticism, it is argued, was ultimately based on the ‘imagined reception’ of cables by their senders, as well as on the persistence of earlier imagined uses of telegraphy. These, I argue, continued to inform contemporary expectations of telegraphy’s performance.     

U.S. Financial Aid for Iraq Under the Engagement Policy, 1988–1990

Abstract

This article reframes our understanding of the pre-Gulf War U.S. policy toward Iraq away from the issue of why the Bush administration ignored evidence that Saddam Hussein was not reciprocating U.S. efforts to moderate his behavior. Rather, it asks why the Bush administration did not consider Saddam’s abuse of U.S. export credit programs as relevant for evaluating Iraqi intentions and the efficacy of the engagement policy. It traces debates among federal agencies about two export credit programs to show that strategic considerations drove decisions to preserve or suspend these programs even though Iraq’s financial behavior offered insights earlier in time about its strategic intentions. While the Bush administration intended for engagement to reward or punish Saddam depending on his behavior, my examination of export credit controversies shows that it did not establish a rationale for deciding when and how to punish Iraq for threatening or abusive behavior.     

The Grammar of Imperial History

FREDERICK MADDEN and DAVID FIELDHOUSE, eds. ‘The Empire of the Bretaignes’, 1175–1688: The Foundation of a Colonial System of Government: Select Documents on the Constitutional History of the British Empire and Commonwealth, Volume I. Westport, Conn.: Greenwood Press, 1985. Pp. xxix, 669; $55.00 (us); The Classical Period of the First British Empire, 1680–1783, Volume II. Westport, Conn.: Greenwood Press, 1985. Pp. xxxiii, 628. –65.00 (US).     

‘The Most Churlish of Celebrities’: George Eliot,John Cross and the Question of High Status

Published in 1885, John Cross's biography of his late wife, George Eliot's Life as Related in Her Letters and Journals, was written with the intention to ‘make known the woman as well as the author’ (John Cross, ed., George Eliot's Life as Related in Her Letters and Journals, cabinet edn, 3 vols (Edinburgh: William Blackwood & Sons, 1887), I, v). Yet, ironically, the biography is renowned precisely for the lack of insight it affords readers into the private life of George Eliot. Why did Cross make a promise that he could not keep? My essay attempts to answer this question by examining George Eliot's Life in the context of the fame culture of the late nineteenth century. I suggest that it is possible to read Cross's unwillingness in the Life to make Eliot more ‘available’ to her public as a reaction against the sorts of publicity which, throughout the 1870s, had pushed Eliot's persona into a celebrity arena. George Eliot's Life represents Cross's effort to preserve Eliot's high professional reputation by emphasizing her distance from celebrity culture and her status as a female sage. Through close examination of the reviews of the biography, I identify the contemporary attitudes that made stressing Eliot's greatness appear urgent to her biographer and, paradoxically, so unpopular with the general public. I call attention, in particular, to changing expectations about the relationship between public figures and their audiences as well as the purpose and content of famous Lives. ?1.?Leon Edel, ed., The Diary of Alice James (Harmondsworth, Middlesex: Penguin Books, 1982), pp. 40–41.