Dynamic Resistance: Third‐Sector Processes for Transforming Neoliberalization

This paper proposes a holistic framework called dynamic resistance for analysing and animating third‐sector organizations’ contestations of neoliberalization. It argues that the third sector constitutes a rich terrain for transforming neoliberalization processes to promote human flourishing and social justice. Dynamic resistance comprises four elements—rejection, resilience, resourcefulness, and reflexive practice—within a cyclical process which can occur simultaneously at different organizational scales. Four vignettes, drawn from participatory action research, illustrate these processes at Oblong, a grassroots community group in Leeds which now runs a community centre. Despite engagement with neoliberal mechanisms, Oblong provides an example of dynamic resistance in practice, avoiding “mission drift” and prioritizing self‐defined core values of equality, collectivity, empowerment, sustainability, respect and care, and being community led. Dynamic resistance suggests third‐sector organizations’ capacity to construct transformative social empowerment through ever‐changing practices which are proactive and self‐directed as well as responsive.     

Learning to design cultural districts and learning from designing them

Cultural districts are becoming an important field of study to promote a growing number of initiatives for local development. Despite substantial research in this field, knowledge gaps remain, especially with regard to initiatives at supra-urban level. Many policy-makers, funding agencies, local administrators and managers still face important design issues. This paper contributes to the developing body of theory on cultural districts in two ways. Firstly, focusing on concepts from complexity theory, it expands the debate on the conception of cultural districts as complex adaptive systems. Secondly, it highlights the dysfunctional tensions that can arise from conflicting ways of conceiving organizations, organizing and designing among ‘promoters’ and designers. We have been involved for three years in a large project aimed at designing a wide supra-urban cultural district in Italy, financed by a major banking foundation. Adopting an organizational perspective and through participative action research, we develop an explorative case study. Our core argument is that a linear, predictable and deterministic approach to analysis and design presents many limitations for such complex projects, offering learning opportunities from the design experience.     

Polycentric Transformation in Kenyan Water Governance: A Dynamic Analysis of Institutional and Social‐Ecological Change

Beginning in 2002, Kenyan water governance transitioned from a monocentric, top‐down system to one exhibiting traits of polycentricity. In this paper, we investigate the changes made to water policy following the 2002 reform, outcomes produced in a collection of community‐ and catchment‐level user groups in the Mount Kenya region, and the conformance of these changes and outcomes with principles of polycentricity. A new framework is used to capture the complex institutional arrangements and interactions existing before and after the polycentric transformation. Unlike many previous polycentricity studies, the present research focuses primarily on the outcomes of the polycentric shift and determines if these correspond to predictions from polycentricity theory. We utilize survey data collected in 2013 from water managers, as well as archival research to interrogate congruence with principles of polycentricity. This study contributes to the broader discussion on polycentricity in two fundamental ways: (i) It documents the functioning of a water management system following a top‐down imposed polycentric reform, and (ii) It empirically inspects whether these polycentric reforms have produced benefits predicted by polycentricity theorists, such as experimentation by local water users, increased collective action, and improved coordination between levels of management.     

Local Community Characteristics and Cooperation for Shared Green Reputation

This article examines how basic socioeconomic and political factors are associated with higher levels of cooperation to garner a local community's shared green reputation. We analyze panel data on participation efforts in a collective voluntary environmental program, the Ecological Blue Flag Program, by the entire population of beach communities in Costa Rica between 2001 and 2009. Collective voluntary environmental programs are relatively new and aim to improve environmental performance and shared “green” reputation through joint participation and certification of multisector groups comprising businesses, governmental institutions, and nongovernmental organizations. Our results indicate that higher levels of within‐community cooperation for shared green reputation are more likely in seashore localities with lower income inequality and/or a higher number of businesses. These findings run counter to research suggesting these same characteristics are associated with lower levels of cooperation in the management of common pool natural resources such as fisheries and forests. We also find that within‐community cooperation is positively correlated with a greater proportion of expatriates from industrialized countries and/or with higher levels of democratic political participation.     

Diffusion et Réception de la Dynamique La Correspondance Entre Leibniz et Wolff

By analysing the correspondence between Leibniz and Wolff, this article aims to present the expository modalities used by Leibniz to transmit his dynamics and the metaphysical system underpinning it. The point is here to study the ambivalence of the vocabulary of action, both as object of the conservation principle and as the essence of substance. By examining the way Wolff receives the dynamics of action, it is possible to highlight, as early as 1705, the uniqueness of his metaphysical framework. While publicizing the dynamics, he propounds a meaning of substance that is unequivocally different.     

Incidental researchers: Investigating islands from the inside out

This commentary describes the experience of two researchers who have chosen to move permanently to a small island and become fully involved in its social, cultural, economic, political, and intellectual life. Describing themselves as incidental researchers, the commentary outlines their research approaches and methodologies. The research is variously longitudinal, historical, interdisciplinary, ethnographic, intergenerational, and comparative. It uses a wide variety of techniques, both singly and in combination, including journaling and record keeping, observation, social networking, narrative and art, interviews, documentary analysis, and more. The challenge of maintaining objectivity is addressed. Real-life examples are provided. As independent researchers, free from institutional constraints, we seek holistic engagement that benefits individuals and groups within our island community and adds to the growing body of knowledge about islands and islandness.     

Patterns of urban rebellion in medieval Flanders

The medieval county of Flanders experienced an extraordinary number of rebellions and revolts, opposing the count, the patricians and the urban middle classes, in various combinations. If the fluctuating balance of power inclined too sharply to one group, or if specific demands of privileged citizens were not fulfilled because they lacked access to power, political challengers rebelled. Representative organs could solve socio-political and economic problems, but a rebellion usually ended in a struggle between social groups and networks within the towns and a war between rebel regimes and prince. These two struggles continuously intermingled and created a rebellious dynamic, ending in victory or defeat and in repression and, in turn, inspiring the next rebellion. This remarkable pattern of rebellion started in the phase of ‘communal emancipation’, in the twelfth century, a period in which the counts granted privileges to the Flemish towns, as social and political contradictions developed within the city. From the 1280s until the end of the fourteenth century, craft guilds constructed alliances with other challengers, such as noblemen, and fought for political representation and control over fiscal and economic policies. As state power became more and more important after the arrival of the centralising Burgundian dynasty in Flanders, this pattern changed significantly. The urban elites gradually sided with the dukes and urban rebellions became less successful. This did not mean, however, that the Flemish rebellious tradition was exhausted. The end of the fifteenth century and the sixteenth century would witness new challenges to princely power. In this article we will consider the role of alliances and leadership, ideology, mobilisation and rebellious ‘repertoires’ in medieval Flemish towns.     

Alternative Pathways to Community and Economic Development: The Latrobe Valley Community Partnering Project

Conventional approaches to development in areas that are experiencing economic decline invariably focus on business growth through interventions such as incentives, infrastructure development and job readiness training. This paper reports on a pilot project aimed at developing an alternative approach to community and economic development in the context of the Latrobe Valley, Victoria, a resource region that has experienced downsizing and privatisation of its major employer, the state‐owned power industry. The project was shaped by a poststructuralist concern with the effects of representation. It sought to challenge familiar understandings of disadvantaged areas, the economy, community and the research process in order to open up new ways of addressing social and economic issues. The resulting four‐stage research project was informed by the techniques of asset‐based community development and action research, as well as by discourses of the diverse economy and communities of difference. During the two‐year span of the project, four community enterprises were developed. The varying degrees of success they have met with in the four years since the project concluded highlight the critical role of local agencies such as the council in providing ongoing support for such endeavours.     

Ripping the Heart out of Ancoats: Collective Action to Defend Infrastructures of Social Reproduction against Gentrification

The article exposes attacks on infrastructures of social reproduction as a prime gentrification strategy, but also as an effective focal point for community resistance. We exemplify this through the conflict over Ancoats Dispensary, a Victorian hospital at the heart of one of the UK's most deprived communities in East Manchester, which faced demolition following the 2000 New Islington Regeneration Plan. Using ethnographic and archival data we show how 200 years of community struggles for healthcare became catalytic for establishing Ancoats’ working class identity and how Ancoats Dispensary became the spatial/material and symbolic infrastructure for community continuity. The building's socially embedded history became key for articulating anti‐gentrification struggles as its planned demolition was seen as a symbolic demolition of the community itself. Local citizens formed the Ancoats Dispensary Trust and utilised tactics from historical struggles and entrepreneurial strategies to envision an alternative future in the defence of social reproduction infrastructures.     

Negotiating Colonial Violence: Spaces of Precarisation in Palestine

This paper examines the ways in which colonial violence is transformed and spatialised into negotiated precarities at the occupied Palestine. The notion of “negotiated precarity” is developed herein, to refer to two aspects in particular. First, to spatial compartmentalisation, which shows how the settler colonial power operates by creating precarious administrative zones, where the life of the colonised becomes prone to several flexible, negotiated uses of power. Second, negotiated precarity is used to refer to the conduct of the colonised that counters, transforms, redirects, cancels or hampers the colonial spatialisations of power. By focusing on the “negotiated precarities” in a singular West Bank village, I exemplify how the colonial governing is entwined with spatial compartments that enable several informal, indirect and ad hoc techniques of colonial violence, but also how the colonial governing is constantly mobilised, negotiated, countered and redirected in/through the everyday Palestinian spaces.