Food mapping: a psychogeographical method for raising food consciousness

Food mapping is a new, participatory, interdisciplinary pedagogical approach to learning about our modern food systems. This method is inspired by the Situationist International's practice of the “dérive” and draws from the discourses of critical geography, the food movement's research on food deserts, and participatory action research. Using a “critical food lens,” this experiential exercise encourages participants to look beyond their plates and think about the health, economic, and ecological impacts of food. This ethnographic activity produces user-generated data and has the potential to transform participants' understanding of how agricultural practices effect other societal institutions.     

Factors affecting Early Stone Age cut mark cross-sectional size: implications from actualistic butchery trials

Early Stone Age cut marks are byproducts of hominins' tool-assisted animal carcass consumption and provide a potential avenue of inference into the paleoecology of hominin carnivory. If diagnostic cut mark characteristics can be linked to flake and core tool use or the completion of distinct butchery actions, it may be possible to infer ancient tool preferences, reconstruct the consumption of specific muscular tissues, and illuminate landscape-scale stone resource use. Recently, diagnostic morphological criteria including cut mark width and depth have been used to identify marks made by different classes of experimental and archaeological stone tools (Bello, S.M., Parfitt, S.A., Stringer, C., 2009. Quantitative micromorphological analyses of cut marks produced by ancient and modern handaxes. Journal of Archaeological Science 36: 1869–1880; de Juana, S., Galan, A.B., Dominguez-Rodrigo, M., 2010. Taphonomic identification of cut marks made with lithic handaxes: an experimental study. Journal of Archaeological Science 37: 1841–1850; Dominguez-Rodrigo, M., de Juana, S., Galan, A. B., Rodriguez, M., 2009. A new protocol to differentiate trampling marks from butchery cut marks. Journal of Archaeological Science 36: 2643–2654). The work presented here adds to this experimental butchery database by using measurements of cut mark cross-section taken from bone surface molds to investigate how stone tool characteristics including flake versus core tool type, edge angle, and tool weight, influence cut mark width and depth, ultimately testing whether cut mark size is a useful indicator of tool identity. Additionally, these experiments investigate the influence of contextual factors, including butchery action, carcass size, and bone density on cut mark size. An experienced butcher used replicated Oldowan flakes and bifacial core tools in experimental trials that isolated skinning, bulk and scrap muscle defleshing, and element disarticulation cut marks on goat and cow skeletons. This sample explores cut mark traces generated under realistic butchery scenarios and suggests the following results: 1) Core and flake tools were equally efficient at completing all butchery tasks in size 1 and 3 bovid carcasses. 2) Samples of cut mark width and depth produced by core and flake tools were similar and cut marks could not be accurately classified to a known tool type. 3) Skinning and disarticulation activities produced significantly wider and deeper marks than defleshing activities. 4) Cut marks on cows tended to be wider and deeper than those on goats. 5) Cut mark width is negatively correlated with bone density when carcass size and bone portion are taken into consideration. These results suggest that a general quantitative model for inferring tool type or edge characteristics from archaeological cut mark size is not warranted.     

“UNABLE TO RESIST”: ON THE “POSSIBILITY” OF “IMPOSSIBILITY” AND CHRISTOPHE BOUTON'S TIME AND FREEDOM

This essay reflects critically on Martin Heidegger's remarks about authenticity and death with the aid of Christophe Bouton's Temps et liberté (2002), translated by Christopher Macann as Time and Freedom (2014). It first raises general questions concerning the possible thematic relationship between human endeavoring (action) and the experiences of finitude and freedom. Heidegger's Being and Time is particularly useful for exploring this relationship, but certain problems emerge when using this text for accessing the essay's themes. To wit: there are good reasons for mistrusting readings of Being and Time as a “practical” guide for grounding action. Against the practical reading, the essay wishes to reclaim the ontological‐existential significance of Heidegger's text. Although Bouton's treatment of Being and Time excludes its ontological dimensions and is entirely practical, even to the point of disregarding certain theoretical risks inherent in this approach, Bouton's study is indispensable for situating Being and Time in a historical‐intellectual context, whereby the experiences of freedom and time are understood within certain metaphysical presuppositions rendering them difficult to establish together on reliable grounds. Following Bouton's lead, the essay shows that the hermeneutic differences between practical and ontological readings of Being and Time can be explored through reflections on what Heidegger might have meant by the term “Möglichkeit” (“possibility”), from which Bouton infers “freedom.” It is alleged that Bouton does not fully consider all of Heidegger's assertions regarding Möglichkeit, most problematically the claim that the human being's most essential “possibility” is its “impossibility,” that is to say, its death.     

Negotiating change: working with children and their employers to transform child domestic work in Iringa,Tanzania

This paper documents the practical and action-oriented findings of an investigation into child domestic work undertaken in Iringa, Tanzania from 2005 to 2007. It provides an overview of the experiences of both child domestic workers and their employers, before discussing their suggestions for how child domestic working arrangements may be improved. The latter sections of the paper relate the attempts to regulate child domestic work that emerged from such dialogue. In providing detailed information on that process, the paper is positioned within the field of action research and resists the boundary frequently applied between academia and activism. It also moves beyond the tendency – observed in many existing studies of child (domestic) work – to document problems without proposing solutions. The regulatory focus of the project is theoretically supported by a social constructionist reading of the situation facing (child) domestic workers in Iringa (and elsewhere). Domestic workers have been discursively constructed as ‘one of the family’ rather than employees. This paper posits that the exploitation of child domestic workers relies on such constructions, and that improved regulation of this employment sector may offer an opportunity to discursively and tangibly reconstruct child domestic work as ‘real work’. Although formulated in the Tanzanian context, the recommendations are of broader geographical relevance.     

Institutions,Incentives, and Policy Entrepreneurship

Policy entrepreneurship is often used to explain agenda setting through reference to the behavior of individual “change agents.” But there are still gaps in our understanding of what motivates entrepreneurs. Rational choice theory emphasizes the importance of material and nonmaterial incentives; however, it remains unclear what role institutions play. This article aims to empirically examine the relationship between incentives and institutional encouragement of innovation. Using a case study of the federal government of Canada, I find evidence that incentives matter. Government agencies with many incentives are more likely to encourage innovation than agencies with few incentives. These results underscore the importance of institutions in determining the motivations of policy entrepreneurs, and suggest future research should focus on the interplay among individual, political, and institutional factors.     

山地旅游的非功用性体验研究——基于云南玉龙雪山游记的扎根理论分析

在旅游个性化、情感化、精神性消费渐成趋势背景下,具有丰富非功用性特质的山地旅游迎来发展新机遇.在提出山地旅游非功用性体验这一新概念的基础上,应用扎根理论分析方法对玉龙雪山案例地网络游记资料进行逐级编码,洞察山地旅游非功用性体验发展过程及实现方式等.研究表明:山地旅游非功用性体验是在山地旅游场的精神导引下、在情绪和情感的...     

HISTORY TO THE MAX

Steven G. Smith advocates a maximal approach to history by both historians and theorists of history, maintaining that a commitment to fullness or totality should always serve as an ideal. In my review, I try to explain what the author means by this ideal, and consider how practical such an ideal can be. He further maintains that history is mostly about shared action, and is itself an instance of shared action. I have certain reservations about this notion, though I think Smith's book deserves credit for calling attention to it.     

Mendicants as victims: scale,scope and the idiom of violence

This article establishes the scale of violence perpetrated against mendicant friars in thirteenth- and fourteenth-century Europe, and provides a list of these events in an on-line appendix. It underscores and analyses the wide variety of contexts in which such incidents took place and examines the ramifications for the history of the mendicant orders and medieval urban society generally. Violence was a subtler form of communicative action than is sometimes recognised, and the paper points to the inverse relationship between power and violence in medieval urban conflicts.     

Organisational responses to climate change: do collaborative forums make a difference?

Innovative and effective responses to climate change require that we move beyond reliance on government to include organisations spanning different sectors, such as not‐for‐profit, private, and community groups. Interactions among these organisations in collaborative networks—or “forums”—may provide important mechanisms to successfully address climate change impacts. This paper investigates the relationships between organisational participation and involvement in forums and responses to climate change. Survey data show that people from many organisations are participating in forums and using these meeting points to discuss climate change, even when forums are intended to serve other purposes. The data suggest that participation in any type of forum is related to organisational responses to climate change. Attributes such as type of organisation and knowledge of climate change issues were also found to be related to organisational responses to climate change but these became less important when climate change was discussed in forums. The results of the research suggest that a practical way to increase the volume and variety of organisational responses to climate change may be to encourage participation in forums and/or to influence existing networks to incorporate more discussions of climate change issues.     

HISTORICAL MEANINGFULNESS IN SHARED ACTION

Why should past occurrences matter to us as such? Are they in fact meaningful in a specifically historical way, or do they only become meaningful in being connected to other sorts of meaning—political or speculative, for example—as many notable theorists imply? Ranke and Oakeshott affirmed a purely historical meaningfulness but left its nature unclear. The purpose of this essay is to confirm historical meaningfulness by arguing that our commanding practical interest in how we share action with other actors is distinctively engaged by presumed information about past occurrences. We recognize that past occurrences have determined the conditions of action sharing, constraining our practice with regard to which actors we share practical reality with and which compounding actions we may or must join in progress.