ABSTRACT Traditional interpretation of Mississippian copper symbol badges is that they were prestige items associated with both inherited and earned status. In this article we review the current state of knowledge regarding copper symbol badges, introduce two previously unreported examples from the Big Tallassee (1MC1) and Abercrombie (1RU61) sites, and propose a new interpretation for the circulation and disposition of copper symbol badges during the Mississippian and Protohistoric periods. We argue that these objects were initially incorporated into headdresses (worn in both life and death) at major Mississippian towns and then were later transformed into inalienable possessions associated with particular beings, people, or places as large polities collapsed and new political entities were formed. 相似文献
ABSTRACT European colonization brought innumerable changes and choices to Native groups across the Southeast. Scholars continue to examine the various ways communities navigated these disruptions. Studying the remains of daily practice offers a window into how communities negotiated continuity and change. Wood charcoal, representing the remains of daily fires, provides an important, but underutilized, method for examining people’s daily routines and interactions with their surrounding landscapes. This paper examines wood charcoal assemblages from several sites in the North Carolina Piedmont that span the precontact to early colonial periods (AD 1400–1705). Fuelwood collection models are used to consider the environments, practices, and preferences that influenced the composition of wood charcoal assemblages. Comparison of these datasets shows a consistent significant pattern of high-quality fuelwood selection with additional patterns potentially related to long-term use of the same environment and factors related to colonialism. Altogether, these patterns suggest continuity of some daily practices despite disruptions to other aspects of life. 相似文献
ABSTRACTThe harbor of Jaffa is one of the oldest in the land of Israel and was a significant entry from the sea for the last 4000 years, from the Middle Bronze Age to the twentieth century. Birket el-Kamar was a sandy bay in the coastal strip south of modern Jaffa harbor that had been part of the harbor during various past periods, but no longer exists. Its name, meaning ‘the Moon Pool’, occurs in historical archival documents, mainly maps, from the nineteenth century to the first half of the twentieth century. This study focuses on the changing outlines of Birket el-Kamar during the last 800 years, based on recently revealed archaeological remains, and documentary evidence. It seems that in addition to the natural processes, the Ottoman fortress that was built on the natural sand strip connecting the rocks in the sea with the coast, also affected the on-going processes, through which the inner port, the central port and the north anchorage suffered higher erosion rates and the shoreline retreated eastward. 相似文献
The Serpent Mound in Adams County, Ohio, is probably the most widely recognized effigy mound in the world. Opinions differ, however, as to who built the effigy and when. Currently there are two conflicting positions. According to Lepper and colleagues (this volume and elsewhere) the effigy was built by people of the Fort Ancient culture circa AD 1070. According to the present author and colleagues, recently obtained radiocarbon dates and other data indicate that Serpent Mound was built much earlier, by people of the Adena culture, circa 320 BC.
In this article, evidence is presented that corroborates the earlier published radiocarbon dates suggestive of an Adena-era construction. This evidence includes a review of findings that real serpents were sometimes buried with Adena and Hopewell people and consideration of a relational complex reaching back to the Early Woodland—wherein the Great Serpent of Native American legend is associated with the journey of the deceased person’s soul, the star constellation Scorpius, and the Lowerworld. Together, these data provide an Early Woodland cultural and interpretive context for Serpent Mound and further corroborate the Adena-era radiocarbon dates for its construction. 相似文献
A 2 × 2 m column was excavated within the large-scale excavation carried out by a Jugoslav team at tell Gomolava, Hrtkovci, Jugoslavia, occupied from Vinc?a (c. 5000 BC) to post-Roman times. The archaeological zonation of the column's material is briefly outlined to provide the background to the detailed palaeobotanical, palynological and malacological study. The results of this study are used to aid the reconstruction of the palaeoenvironment of the tell. They indicate that the earliest agrobotanical zone, in which most of the cultigens were already present, but which is characterized by a very low count of charred seeds, persists throughout the Vinc?a, Baden and most of the Kostolac layers of the tell. A marked increase in charred seeds, without the appearance of new species, occurs in the next zone (Bronze and Iron Age). In zone 3 (Iron Age and Roman), Triticum dicoccum, Triticum aestivum and Lens culinaris attain significant levels.An interesting correlation between an increase in shade-loving snail species (zone B) and increase in building activity in the same level needs to be verified by further similar studies. This level is approximately that of the end of the Vinc?a occupation, but does not precisely correlate with an archaeological transition, suggesting that new building styles may have ante-dated the full development of the Baden cultural group on the site. During the third malaco zone (zone C) most shade loving snail species decrease abruptly to make place for open country species. The spread of these species could have been caused by the partial or total abandonment of the tell. Aquatic snails, which had first appeared in the lowest habitation layers of the tell become rare towards the subsequent bronze and iron age occupation of the tell, indicating that hardly any riverine clay was used for the construction of houses within these periods. The final malaco zone, representing the disturbed iron, roman and medieval periods indicates that again open grassy slopes must have occurred on or around the tell. 相似文献
ABSTRACTIn this paper, which focuses on the Mississippian period in the northern Yazoo Basin, Mississippi, I present some interesting findings from research done over the past century. In this area, most shell beads come from surface collections, or from excavated burials in cemeteries or ossuaries. Burial styles include extended, flexed, semi-flexed, and bundles, with very few cremations having been encountered. Bead burials also seem to reflect both common and elite people, and there are some interesting discoveries concerning association of shell beads. I will use 33 archaeologically investigated major sites as examples to illustrate an unexpected paucity of shell beads and other shell ornaments at some of the most heavily populated Mississippian sites in the Lower Mississippi Valley. Two other sites with shell beads in the uplands will be used for comparison. 相似文献
ABSTRACTDepictions of birds are overrepresented in the Dolenjska Hallstatt culture, and appear on over a quarter of artefacts depicting animals. A wide variety of artefacts with birds have been found primarily in graves, and crosscut gender, status, and age. However, poor preservation of zooarchaeological remains has made reconstructions of lived human-bird interactions difficult. This study uses ecological and ethological data, combined with local imagery, to provide insight into prehistoric human-bird interfaces in this area, and the cultural conceptions surrounding these interactions. Birds would have been a constant presence in the lives of Dolenjska Hallstatt people; however, human relationships with them were based more on observation than direct interaction. Birds were ubiquitous in imagery, and it is proposed that this stemmed from Dolenjska Hallstatt conceptions of birds as important observers of human actions, ritual mediators, and possibly guides or guardians. Their differences from humans and other animals distinguished them – they were set apart, and depictions highlighted non-normative behaviours. Birds in the Dolenjska Hallstatt worldview were more than animals, ascribed extraordinary capabilities that made them ritually potent and richly symbolic creatures. 相似文献