Feature Review

Abstract

The emergence of the Tea Party has set off a new round of speculation on the “future” of the conservative movement. This essay discusses two issues, defense spending and immigration, on which the Tea Party may fuse a conservative-libertarian approach that might distinguish it from earlier conservative political movements. The essay notes that the twenty-first century has a developing school of conservative thought that can provide the intellectual groundwork for such a political combination between conservatives and libertarians. This school opposes both mainstream liberalism and mainstream conservatism and attempts to rework the conservative tradition to face contemporary challenges.     

From Republican Party to Republican Religion: The New Political Evangelists of the Right

Abstract

This essay shows an important shift in the Religious Right from Evangelical participation to Renewalist participation in politics. Renewalists, who are largely Pentecostals, Charismatics and non-denominational Christians, have been lumped into the "Evangelical" category by scholars and the media alike. Yet their theological orientations and concerns drive political questions and actions in different ways. Sarah Palin's placement on the Republican ticket in 2008 as the Vice Presidential candidate represents the first time an explicitly Renewalist Christian has been nominated. Since then, Palin's weaving of her theological orientation has influenced both political activity and Republican candidates in the 2012 election. Butler's essay explores Palin's contribution to this change, and poses questions about how this shift affects the future of the Religious Right.     

‘What has Ghana Got That We Haven't?’ Party Politics and Anti-Colonialism in Botswana, 1960–66: A Response to James Kirby

ABSTRACT

This short piece is a response to James Kirby’s article entitled ‘“What has Ghana Got That We Haven't?” Party Politics and Anti-Colonialism in Botswana, 1960–66’. Contrary to Kirby, who is oblivious of the political economy of colonialism, and how this reality informed the decolonisation processes, we argue that the transfer of power in the Bechuanaland Protectorate was designed to preserve British economic interests under the pro-British Bechuanaland Democratic Party. The British were very uncomfortable with the radical Bechuanaland Peoples Party, whore rhetoric threatened core British interests, hence their preference and support for the Democratic Party.     

Lancashire Conservatives,Tariff Reform and Indian Responsible Government

The success of Tory Democracy in Lancashire heightened its influence in Conservative party debates about tariff reform and India. New Delhi’s imposition of tariffs from 1917 prompted Lancashire Conservatives to gradually modify their position on free trade, so that by 1931 they supported imperial preference. India’s reluctance to lower tariffs led many to criticise the 1933 India white paper. Historians have examined front bench and die-hard conservative efforts to win over Lancashire, but they have overlooked the extent to which local feeling and activism on India was native to the county and not imported from Westminster.     

‘Science must be the Basis’. Sir Oswald Mosley’s Political Parties and their Policies on Health,Science and Scientific Racism 1931–1974

This article investigates the health and science policies of the New Party, British Union of Fascists (BUF) and Union Movement, founded by Sir Oswald Mosley. Throughout his life, Mosley believed in science as a gamechanger. Health policies also mattered because the New Party and the BUF wanted a nation of ‘fit’ men and women. In reality, opportunism guided the parties in relation to these concerns. Only the BUF developed comprehensive health policies. Science was used to justify ideology, but was seldom integrated in party policies. Despite eugenics and scientific racism being available to lend credence to BUF and Union Movement attitudes, this avenue remained unexplored. Inter-war BUF racism targeting Jews tended to be cultural, though some was biological. Post-war Union Movement racism targeting Commonwealth immigrants was biological. Ultimately, however, science merely provided a convenient excuse for how the parties could promise results without making tough decisions.     

‘We are the new Jews!’ and ‘The Jewish Lobby’ – antisemitism and the construction of a national identity by the Austrian Freedom Party

In this article I will analyse the role of antisemitism for the construction of a national identity and an exclusive national in‐group in the discourse of the Austrian Freedom Party (FPÖ). The analysis will show that this discourse of the FPÖ, one of the most successful extreme right‐wing parties in Europe, utilises various forms of Holocaust inversion and victim perpetrator reversal in order to delegitimise political opponents. The analysis of these incidents and of the legitimising strategies used by the FPÖ when criticised involves discussing the increasing abstraction of the codes characteristic of latent antisemitism and forms of post‐Nazi antisemitism. I will focus on how the FPÖ's use of the term Holocaust and other terms referring to Nazi atrocities against the Jews corresponds to a universalisation of the term Holocaust in social constellations that are permeated by the culture industry.     

‘A Great People Struggling for Their Liberties’: Spain and the Mediterranean in the Eyes of the Benthamites

Summary

This article examines the relationship of Jeremy Bentham and some of his disciples within Romantic Liberalism in the Mediterranean in the early 1820s. By studying the content of Bentham's correspondence with his collaborators and some Spanish political leaders, the text sheds light on Bentham's ideas on constitutional rule, the independence of Latin America and religious tolerance.     

沙特阿拉伯宪政历程的源头--自由亲王运动

"自由亲王"是沙特阿拉伯现代化发展初期的第三种政治力量,是沙特阿拉伯经历从传统君主制到"发展的独裁模式"之历史性变革的重要推手。自由亲王运动根源于石油时代沙特阿拉伯经济社会秩序的变动,在沙特阿拉伯首次提出宪政民主等现代政治理念并尝试付诸实践,由此成为沙特阿拉伯宪政历程的源头,对沙特阿拉伯政治现代化的发展具有启蒙意义,预示着沙特阿拉伯政治现代化进程的发展方向。     

The New South Wales Labor Party's 1927 Rules: A case study of democracy and oligarchy within political parties

Scholars have long recognised a propensity towards oligarchy within political parties. I explore this tendency through an examination of the New South Wales (NSW) Labor Party's 1927 Rules. These reforms are important because, by significantly decentralising power within the party, they demonstrate how the inclination towards oligarchy can be resisted. The adoption of the 1927 Rules, however, also coincided with the increasing centralisation of power in the hands of NSW Labor leader Jack Lang and his allies. This occurred largely in spite of the new rules, not because of them. It was able to happen, however, because the reforms sustained a crucial democratic flaw in the party constitution in that they continued to give excessive power to the leaders of affiliated trade unions.

学者们很早就注意到政党内的寡头化倾向。本文通过对新南威尔士1927年规则的研究,探讨了这种倾向。改革之所以重要,就在于它在党内分散了权力,在于改革表明了寡头化的倾向可以得到遏制。不过,1927规则通过的同时,权力也越发向新南威尔士工党首领杰克郎及其支持者的手里集中。1927规则没能阻止集权,而不是导致了集权。集权之所以发生,是因为改革在党章中保留了一个至关重要的民主弊端,即给予相关工会领导人过大的权力。     

Operationalising national identity: the cases of the Scottish National Party and Frisian National Party

The article sets out to examine the complexity of national identity and to provide a more nuanced understanding of how inclusive and exclusive characteristics of national identity, which appear theoretically contradictory but show empirically considerable compatibility, relate to each other. In order to empirically investigate the nature of national identity, the article develops a multidimensional model – consisting of an ethnic, cultural, territorial and civic dimension. The article explores the understanding of national identity in two specific groups: members of the Scottish National Party (SNP) in the United Kingdom and members of the Frisian National Party (FNP) in the Netherlands. The evidence presented is based on data from two full membership studies, and the model is operationalised using a confirmatory factor analyses. The conclusion is that national identity can be conceptualised as consisting of one, or several, base layer(s) that can be ‘topped‐up’ with secondary layers.