Technological utopianism in the twenty‐first century: russia's nuclear future

The Soviet nuclear power establishment, the second largest in the world, has embarked on an ambitious program to build dozens of reactors between 2003 and 2020. The rejuvenation of that Soviet establishment through Russia's Ministry of Atomic Energy (MinAtom) is based on the technological utopianism of Russian political and scientific leaders. They see nuclear energy as a way to maintain Russia's great power status. They have adopted approaches to reactor development prominent in the Soviet era. These include building dozens of new reactors in construction time faster than seen before in world history, upgrading several Chernobyl‐type reactors, accepting spent fuel from abroad for storage in exchange for cash, and floating—literally—nuclear power stations on barges for use in Russia's far north and for export. There are few controls on MinAtom within the government, and public involvement in the technology assessment process is limited.     

Interpretative scenarios emerging from plant micro- and macroremains in the Iron Age site of Salut,Sultanate of Oman

The archaeobotanical research carried out in the Iron Age site of Salut (north Oman) gives insights on various interpretative scenarios: the ancient vegetation surrounding the site, oasis farming, and possible ritual practices. The landscape was dominated by dry shrublands with, among others, acacia, jujube and tamarisk that were exploited for obtaining timber and firewood. Agricultural practices mainly consisted of date palm, cereal and sesame cultivation. By comparing the datasets it was possible to assess that the date palm had various uses in this site: one hypothesis involves its offering in ceremonial practices. This third scenario suggests a new way of interpreting some of the plant remains in an archaeological site as Salut, a multipurpose site including a possibly cultic function.     

A landscape of powers in Highland Papua,C. 1899-1918

The article proposes that anthropologists and historians attend to a 'landscape of powers' to understand the ways colonial and mission projects become actualised in on-going social relations. An expanding body of scholarship for the Melanesian region has focused on the way missionaries and colonial agents, as much as the diverse Melanesian peoples, attain power through rendering persons and places in specific forms. This is documented here for Fuyuge-speakers relations with colonial and mission projects during their early phase. Although the forms and consequences of power among each--Fuyuge, colonial, mission--is different, attention is devoted to the resultant and emerging patterns of these long-standing interactions and interventions. In particular, the article maintains that when such projects become locally actualised a landscape of powers is established. A landscape of powers is the multiply constituted arrangement of persons and places in an historical and ethnographically delineated context.     

Fixity and fluidity: chiefly authority and settlement movement in colonial Botswana

This article proposes that anthropologists and historians of colonialism, landscape and the colonial construction of chieftaincy in Africa should examine particular case studies in more detail to elicit the complex social and material processes implicit in such notions. In particular it focuses upon the colonial conflation of the notions of settlement nucleation and sedentism in the period of the Bechuanaland Protectorate in Botswana (1885–1966), processes of material change, and the position of Tswana chiefs with regard to settlement and authority. The perceived “failure” of the Tawana chiefs in Ngamiland District to exert settlement control over the dispersed population is analyzed through detailed colonial records of conflict to argue that what failed was the colonial construction of chieftaincy itself, as well as the colonial imagination of landscape in Africa. The article’s emphasis upon the materiality of dwelling in the landscape also seeks to convince historians and anthropologists alike of the vast research potential of material culture in the analysis of colonial histories, social and cultural change, and indigenous notions of modernity.     

The Judgment of God and the Immeasurable: Political Theology and Organizations of Power

Abstract

This article considers how political theologies understand and organize power. It begins with an axiomatic understanding of politics as concerned with the organization of power. This understanding of politics requires a theological inquiry, as it is concerned with questions of piety and belief that underlie and direct power within these conscious organizations. It then provides a survey of three dominant forms of political theology: liberal political theology, exemplified by John D. Caputo; conservative political theology, exemplified by John Milbank; and political anti-theology, exemplified by Gilles Deleuze and Félix Guattari. It ends by way of a speculative account of a political non-theology, based on the non-philosophy of François Laruelle, that makes each of these political theologies relative to the immeasurable itself and thus turns them into simple material that may be used to construct relative different organizations of power with greater situational efficacies.     

Recent archaeobotanical investigations into the range and abundance of Neolithic crop plants in settlements around Lake Constance and in Upper Swabia (south-west Germany) in relation to cultural influences

An overview is presented of the cultivated plants found at Lake Constance (Bodensee) and in the Upper Swabia region including the Federsee (Baden-Württemberg/south-west Germany) between 4000 and 2400 cal BC. This work relates to recent archaeobotanical investigations of the waterlogged sediments of 30 different Neolithic lakeside settlements. These sites provided almost 500,000 crop plant macro-remains, excellently preserved under waterlogged conditions. Taken in conjunction with other previously collected samples from the region, they provide an added dimension to the understanding of crop plant development in the lakeshore Neolithic in south-west Germany.     

Evidence for early viticulture in China: proof of a grapevine (Vitis vinifera L., Vitaceae) in the Yanghai Tombs,Xinjiang

A stem was discovered in the Yanghai Tombs, Turpan District in Xinjiang, China. Anatomical features showed it to be of grape (Vitis vinifera L.). Radiocarbon dating indicates it to be nearly 2300 years old, which would suggest that there was grape cultivation at least from that time. To date, this is the earliest physical evidence of V. vinifera cultivation in China.     

Plant microfossil analysis reveals disturbed forest and a mixed-crop,dryland production system at Te Niu,Easter Island

Plant microfossil analysis was carried out on 12 soil samples from a variety of landscape features at three locations (100–250 m a.s.l.) along a 950 m transect at Te Niu, Easter Island. Pollen and phytolith assemblages were dominated by palms and ground ferns, and suggested disturbed forest. We identified pollen of bottle gourd (Lagenaria siceraria) and starch grains of the common yam (Dioscorea alata), sweet potato (Ipomoea batatas) and taro (Colocasia esculenta). The data suggest a mixed-crop, dryland production system at Te Niu dominated by yam and sweet potato, and supplemented by taro and bottle gourd. The data provide direct evidence of crop type and range, supporting the indirect evidence (topographic and landscape features, field and historical research, comparisons with elsewhere in the Pacific) that much of the rock covered landscape of Easter Island was used for intensive horticulture.     

Plant exploitation and ethnopalynological evidence from the Wadi Teshuinat area (Tadrart Acacus,Libyan Sahara)

Pollen analyses of 13 archaeological sites in the Wadi Teshuinat area, in southwestern Fezzan, Libya, were synthesised to explore the potential contribution of palynological investigation to archaeological research in this area. During the Holocene, the sites were occupied by pre-Pastoral (hunter–gatherers) and Pastoral (pastoralists) cultures. Different pollen stratigraphies and floras characterised the diverse sites and the relevant cultural phases. Pollen data were reported by discussing the sites separately, and by combining them to interpret the regional data set. Emphasis was made on the anthropogenic pollen indicators and grasses, including large grass pollen grains (>40 μm), which were considered evidence of plant transport into the site. These were ethnobotanical markers, human-made evidence of plant harvesting by hunter–gatherers, or of animal breeding by pastoralists. The disappearance of some wild cereals was also observed, consistent with increasing climate dryness and land exploitation. Macroremains were used as a parallel tool to better understand plant exploitation in the region.     

Shepherds and plants in the Alps: multi-proxy archaeobotanical analysis of neolithic dung from “La Grande Rivoire” (Isère,France)

The analysis of phytoliths, pollen, charcoal and other macroremains was carried out in the neolithic shelter of “La Grande Rivoire”, Vercors massif (French Alps). The results show the predominance of tree species, in the form of phytoliths, clustered pollen, stomata, small branches charcoal, needles, bark, buds… The practice of leaf fodder is already known in the alpine and circum-alpine area from archaeological and historical sources. The analyses of the neolithic dung levels of “La Grande Rivoire” illustrate the use of leafy and flowering tree branches as fodder. The results also suggest that some species were used for special purpose in relation with the tending of livestock (litter, dietary supplement, veterinary practices).