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661.
利用便携式能量色散型X射线荧光光谱仪和三维数字显微系统,对湖南出土的11颗战国时期典型的蜻蜓眼玻璃珠进行科学分析。基于获取的蜻蜓眼珠化学成分、表面和断面显微形貌等相关信息,确定了这批蜻蜓眼玻璃珠的成分体系、制作工艺和产地来源。研究结果表明:3颗蜻蜓眼玻璃珠属于泡碱型钠钙玻璃,1颗扁平蜻蜓眼玻璃珠为植物灰钠钙玻璃,均可能产自埃及或东地中海地区;3颗蜻蜓眼玻璃珠属于铅钡玻璃,还有4颗为钾钙玻璃,皆为战国时期典型的中国本土玻璃,应为楚国本地制作。这11颗蜻蜓眼玻璃珠均采用层叠镶嵌工艺,先制作珠体,然后再用不同玻璃条或片在未完全凝固的状态下进行镶嵌而成。 相似文献
662.
BRUSADELLI Federico 《Journal of Modern Chinese History》2020,14(1):1-22
ABSTRACT This paper analyzes a short essay by Kang Youwei (1858–1927) – one of the intellectual and political protagonists of late imperial and early Republican China. In it, he interpreted the historical experience of Russian modernization under Peter the Great (1672–1725) and used it as a “success story” for the renewal of Chinese monarchical institutions. It was written in 1898 and presented to the Manchu throne under the title “Account of the Reforms of Peter the Great”, and for our purposes will be the departing point for a “global intellectual circuit” through which the following questions will be addressed: Why was seventeenth and eighteenth century Russia considered as a model for China by the author? How did he manage to adapt the historical experience of Russia into a social and political conceptual framework for China? What was Kang’s historiographical method, and what kind of philosophy of history framed his reflections? What does this short essay tell us about Kang’s view on “Westernization”, on the concept of “modernity” itself, and on its use for historiographical purposes? 相似文献
663.
Israel Finkelstein 《巴勒斯坦考察季》2020,152(2):82-93
ABSTRACT In this article, I review three recent articles. In the first, Asscher and Boaretto (2018. ‘Absolute time ranges in the plateau of the Late Bronze to Iron Age transition and the appearance of Bichrome pottery in Canaan, Southern Levant’, Radiocarbon 60, 1–25) suggest that the Late Bronze/Iron I transition occurred in neighboring sites a century and more apart. In the second, Faust and Sapir (2018. ‘The “Governor's Residency” at Tel ?Eton, the United Monarchy and the impact of the old-house effect on large-scale archaeological reconstructions’, Radiocarbon 60, 801–820.) date the construction of a solid building at Tel ?Eton to the tenth century bce and interpret this as validation for the historicity of the United Monarchy of ancient Israel. In the third, Garfinkel et al. (2019a. ‘Lachish fortifications and state formation in the Biblical kingdom of Judah in light of radiometric datings’, Radiocarbon 61, 1–18) announce the discovery of a city-wall belonging to Level V at Lachish, and affiliate it with the building operations of King Rehoboam of Judah, described in 2 Chronicles. Scrutiny of the methods and facts dismisses all three theories. 相似文献
664.
665.
《International Journal of Osteoarchaeology》2017,27(6):1059-1069
We present the results of analysing stable carbon and nitrogen isotopes in camelid remains found at the Late Archaic site TU‐52 (ca. 5000–3800 bp ), the Tarajne Phase site TU‐94 and the Early Formative sites TU‐54, TU‐85 and TU‐122 (ca. 3100–2400 bp ). All of the sites are located in the Puna de Atacama (Northern Chile) along the 14 km Tulan transect, between the head of Tulan ravine (ca. 3000 m.a.s.l.) and the border of the Salar de Atacama (2317 m.a.s.l.). Our aim is to understand how the space was used by hunter‐gatherers and early herders from the beginning of camelid domestication to the consolidation of herding practices. Isotopic analyses were complemented with osteometric data in order to correlate changes in animal size and isotopic values with the initiation of animal husbandry. Isotopic and osteometric results show less variability of δ13C and δ15N values during the Late Archaic and Tarajne Phase, whereas variability is higher during the Early Formative. We postulate that during the latter period, there was more widespread use of hunting and herding spaces along the Tulan ravine, including areas above 3000 m.a.s.l. as result of more consolidated herding practices, while the highlands were used as a complementary space to hold livestock near ritual sites and residential settlements. Copyright © 2017 John Wiley & Sons, Ltd. 相似文献
666.
Sascha Salatowsky 《Intellectual History Review》2020,30(1):7-29
ABSTRACTThis paper describes the affinities between Socinian and Unitarian materialism. Based on different philosophical traditions, the Socinian Christoph Stegmann and the Unitarian Joseph Priestley developed a strong “system of materialism” which fit very well with Christian doctrines and the Bible. The conviction that the whole man is material and therefore mortal became the common basis for these radical thinkers. Stegmann formulated within the Aristotelian tradition a “non-reductive” materialism in which matter, not form, became the fundamental principle of all living things. Priestley, on the other hand, created his “absolute” materialism by developing a new understanding of the concept of matter according to the philosophical rules of Isaac Newton. The paper will discuss the affinities and differences between these two different concepts of materialism. The idea of a thinking matter, most prominently formulated by John Locke, will serve as a link between them. 相似文献
667.
This paper examines the hydraulic properties (i.e. velocity and discharge) of the main late prehistoric canals of the Moche Valley. Velocities, estimated from excavated canal sections using the Manning flow equation, are compared to tables of maximum permissible velocities and reveal that canals were constructed to transport water efficiently, but that on gradients steeper than 1:100 the Chimu and Inca engineers were unable to transport large discharges without severe erosional problems. Discharge estimates are compared with modern field requirements, using a known ethnographic watering cycle. This demonstrates that in almost every instance the channel size was of the same order of magnitude as that predicted from the requirements. The construction of the Inter-valley canal to bring water to the state lands in Moche was a technological disaster. 相似文献