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31.
32.
Zhangqiaochu Yang Qiang Zhang Chao Zhu Yuni Xiao Bo Sun Wen Zeng Lin Guo Zhixing Yi Rong Fan Yongsheng Zhao 《International Journal of Osteoarchaeology》2023,33(2):297-314
Jar burial is a particular burial practice generally used in the Neolithic period of China. However, the rarity of finding prenatal individuals limits the ability to study their treatment in jar burial contexts. In this paper, to study the postmortem treatment of this specific age further, we focus on three jar burials of infant individuals excavated in 2021 at the Gangshang site in China, where the skeletal remains were relatively well preserved. The skeletal remains of three well-preserved individuals are presented into inverted ceramic tripods near the residential area and with a crouched posture. In terms of this condition, we apply the osteometric method to estimate the range and mean of age at death for each individual investigated. Meanwhile, we use micro-computed tomography (CT) scans to help judge the degree of microbial bioerosion. Besides, histological analysis on skeletal remains combined with the Oxford Histological Index (OHI) assessment allows us to estimate the developmental stage at the time of death by analyzing the results of micro-CT scans. By using osteometric methods, the results show that the gestational age of the three individuals is 22–26, 24–28, and 22–26 weeks, respectively. The results of the micro-CT scans indicate that all three fetuses died shortly after birth, or had died in their mother's uterus before birth, with the OHI score of 5. Moreover, we indeed observe infant skeleton remains with no bacterial bioerosion, indicating that it is effective using this method to judge the developmental stage at the time of death with a specific taphonomic environment in the Gangshang site of the Dawenkou culture period. Combined with the placement of the jars in which the three infants were buried, it is believed that this unique placement method was intentional and specific to the infant deaths. These results are instructive for exploring the postmortem treatment of dead infants by ancient residents of the Dawenkou culture period (4200 bc –2600 bc ) in Shandong Province, China, and the significance and possible causes of the unique burial type. 相似文献
33.
Thomas E. Emerson Kjersti E. Emerson Kristin M. Hedman Matthew A. Fort 《Midcontinental journal of archaeology, MCJA》2019,44(2):149-180
In 1940, Gretchen Cutter and a WPA crew conducted excavations in the Mound Wio5 at the Fisher site in Will County, Illinois. We examined those materials as part of our reanalysis of the Fisher site excavations by George Langford and the University of Chicago. The mound’s material culture correlates with the Des Plaines phase but contains strong connections to the east, especially with Albee phase mortuary practices. Calibrated 14C dates and Bayesian modeling place the Des Plaines phase as contemporary with the Mound Wio5 mortuary’s primary use during the ninth to eleventh centuries. There is isotopic evidence of a mixed C3/C4 diet with some maize consumption. Mound Wio5 represents the only Terminal Late Woodland collective mortuary facility currently known in northeastern Illinois. The identification of such multigenerational communal Terminal Late Woodland mortuary practices lends support to the contention that they provided the cultural base for the emergence of the distinctive Langford Tradition accretional mortuary mounds. 相似文献
34.
Cheryl Claassen 《Southeastern Archaeology》2019,38(2):95-112
ABSTRACTBusycon discs, barrels, rings, and columellas, Leptoxis and Prunum shell beads, and stone and coal beads from Webb and Moore excavations at Indian Knoll (15OH2) are discussed in this paper as the author seeks to determine how beads were deployed to convey social information during the Archaic period. After wrestling with the count of beads (ca. 27,337) and the number of burials (ca. 260) with beads, the types of beads are tallied and measurements given based on the author’s examination of beads. The presence and distribution of beads in the shell-bearing stratum and the hardpan, and their distribution among women, men, and subadults, are explored. The beads appear to have been assembled rather than manufactured as sets. An argument is made that shell beads were used at Indian Knoll as regalia for members of and victims of a hunt god/spirit cult. Leptoxis sashes are identified in 36 burials and discussed as regalia. Bead co-occurrence with atlatls, faunal species, and violent death is examined as part of the hypothesized cult rituals. 相似文献
35.
Maria Paola Pellegrino Michele Degli Esposti Marilisa Buta Enrica Tagliamonte Salah Ali Hassan 《Arabian Archaeology and Epigraphy》2019,30(1):32-74
The aim of this paper is to present the rich set of finds collected inside the grave Dibba 76/1, in the Emirate of Fujairah, during a season of rescue excavation conducted under the direction of S. Ali Hassan in 1994. The recovered grave‐goods include pottery, soft‐stone vessels, metal finds, personal ornaments, coins, and other items. Although comparable with other corpuses of material excavated in south‐eastern Arabia, the material of Dibba 76/1 stands out for the inner variety of the different artefacts’ classes and their remarkable chronological heterogeneity. The study of the grave‐goods suggests that Dibba 76/1 was reused over several centuries, showing a strong continuity in the funerary destination of this specific place from the end of the Wadi Suq period (2000–1600 BC) to the first phases of the late pre‐Islamic period (250 BC–AD 400), and the full integration of the area of Dibba in the succession of the various cultural facies known during this long time span. 相似文献
36.
Elizabeth Arkush 《Journal of Field Archaeology》2017,42(3):241-257
As the south-central Andes came under Inca control, many hillfort towns and villages were abandoned in favor of low-lying, non-defensive settlements. Recent investigation at Ayawiri (Machu Llaqta), a fortified hilltop town in the Titicaca Basin of southern Peru, sheds light on how such sites met their end. Ayawiri was abandoned in the 15th century a.d. with no reoccupation and little to no scavenging afterwards. Excavated house structures have whole or reconstructible artifacts left in situ on floors, including bronze adornments and other valuables. Expediently-prepared throwing stones or slingstones were stockpiled and used near the outermost wall, suggesting that the abandonment may have been precipitated by enemy attack. While the evidence indicates rapid abandonment overall, there were distinct and varied micro-processes of abandonment that took place among different family groups at Ayawiri, who engaged differently in rituals, abandonment caching, and departure. 相似文献
37.
Marcie L. Venter Neal H. Lopinot Jeffrey R. Ferguson Michael D. Glascock 《The Journal of Island and Coastal Archaeology》2017,12(4):585-605
Regional syntheses based on data recovered mostly from outside of the Northern Range have characterized the mountainous region in northern Trinidad as a boundary between two distinct interaction spheres during the Early Ceramic Age (ca. AD 350–650/800) (Boomert 2000). Changes occurring on Trinidad, other islands of the southern Lesser Antilles, and the South American mainland resulted in the disintegration of these earlier style zones during the final centuries of the Early Ceramic (Boomert 2000, 2010). This period of Late Ceramic cultural realignment was characterized by climate change, the renegotiation of political and social networks, and demographic transformations. We consider newly recovered ceramic evidence from the central Northern Range in order to evaluate the characterization of the region as a boundary and the region's role in broader Caribbean trends. We examine participation in interaction spheres to provide a more nuanced understanding of regional dynamics as they were expressed locally. Ceramic data indicate that occupants of the central Northern Range interpreted regional styles using locally derived materials, thus simultaneously engaging regional traditions and constructing local patterns of resource exploitation. 相似文献
38.
Anahit Y. Khudaverdyan Azat A. Yengibaryan Suren G. Hobosyan Arshak A. Hovhanesyan Ani A. Saratikyan 《International Journal of Osteoarchaeology》2020,30(1):119-128
Exploration of the weapon‐related traumas on human remains allows us to reconstruct the episodes of violence. This paper is an attempt of reconstructing the life and death of a female buried in the Early Armenian necropolis of Bover I (Shnogh, Lori Province) based on a multidisciplinary approach integrating archaeological, written, and palaeopathological data derived from the skeletal analysis. The remains unearthed in Tomb N 17 belonged to a woman who seemed to live as a professional warrior and was buried as an individual of rank. During our work, we identified a rich array of traumatic lesions, which shed light on her daily activities, occupation, and warfare practice. We also analysed a trapped metal arrowhead in her femur. For this region, projectile injury to bone, induced by an arrow wound, strongly suggests interpersonal aggression. The same individual also suffered blows to the pelvic bone, femur, and tibia. This tomb is the second burial discovered in Armenia that provides evidence on female warriors. 相似文献
39.
V. Kemp K. Schmidt W. Brownscombe K. Soennecken D. Vieweger J. Häser A. Shortland 《Archaeometry》2020,62(6):1164-1181
Fourteen glass objects recovered from excavations at the ancient city of Tall Zirā‛a, Jordan, were analysed using laser ablation inductively coupled plasma mass spectrometry (LA-ICP-MS) to determine the period and origin of manufacture. The composition of glasses manufactured in the Late Bronze Age (LBA) and Iron Age are distinctly different, therefore major element analysis can be used to distinguish between the groups relatively easily. The LA-ICP-MS analysis provided quantitative trace element data which were used to determine the provenance of those glasses identified as LBA. This research discusses the implications of the presence of both Egyptian and Mesopotamian LBA glasses and examines the varying compositions and colour strategies employed in both the LBA and Iron Age objects. Specifically, glass in the LBA was considered to be one of the highest status items attainable, playing an instrumental role in diplomatic gift-giving. When considered with the archaeological information, the significance of these finds at Tall Zirā‛a indicates that this city was a settlement of high status, not primarily a convenient trading stop on the Transjordan route. 相似文献
40.
ABSTRACT An amateur 1969 excavation at the Middle Archaic period Janulis site in Ontario unearthed the skeletal remains of three individuals and a dog. One of these, an adult female with an extensive offering, displayed several changes in the bones of her right arm and shoulder caused by the repetitive and intensive practice of an overhand throwing motion. The association of eight projectile points with her skeleton indicates that the activity was projectile throwing, suggesting a strong emphasis on hunting, normally a masculine role. She also had a turtle-shell rattle, an instrument usually associated with men in that time period. In contrast, the presence of two deer styliform bones in the burial point to a feminine role. These anomalies raise the possibility that this individual had adopted a nonbinary gender status, but the paucity of reliable comparative data makes it difficult to precisely define that status. 相似文献