新世纪地理学的新思路新观念新战略

文章阐述了新世纪是一个以知识经济为主体的世纪,用知识经济地理学的观点审视新世纪,新世纪的内涵将赋于地理学新的研究内容。面对这种形势,地理学用哲学观点,周密思考,精心研究,潜心探索其发展的新思路。新思路打开了地理学正视现实,面向新世纪的新视野、新领域,从而产生了一系列的新思路和新观念。地理学有了新思路和新观念,必然探索其发展的新战略。地理学有了新思想、新观念、新战略,就可以在新世纪滚滚而来的知识经济浪潮里抢抓机遇,开拓进取,勇于创新,并确立其应有的学科地位,这样,才能迎来一个灿烂美好的明天。否则,新世纪的到来,将预示着地理学进入危机时代。     

The mobilities of forced displacement: commemorating Karelian evacuation in Finland

In this article I discuss the mobilities of forced displacement. I analyse the politics of mobility by connecting the multiple scales of experienced mobility with the representational and non-representational strategies of sense of place. The aim of this article is twofold: to illustrate the different collective cultural narratives of displacement, and the ontological bodily memories. Three narratives of Karelian displacement are discussed. To capture the bodily memories, I also apply the philosopher Jacques Derrida's (1995) ideas on khora. Khora originates in Plato's Timaeus. Derrida's one interpretation of khora is a half-way-place, which is midway between space and time. I argue that khora as a non-topological concept deepens the understanding of existential place relations and also provides a fresh conceptual basis for the analysis of non-representational aspects of experiential place. Empirically, I focus on the commemoration of Karelian evacuation in Finland. I argue that the festivity called the Trail of the Displaced consists of several culturally representational and embodied non-representational mobilities which explain the complexities of spatial belonging among displaced communities.     

Language Assimilation During the Modernisation Process: Experiences from Norway and North-West Russia

Abstract

The article gives an analysis of the demographic material for North Sámi in Norway during the last 150 years, and compares it to key tendencies in some of the Uralic languages of the Soviet Union. The present linguistic landscape can be predicted with great accuracy from Friis’ survey of 1860. At that time, bilingualism among the Norwegians was widespread in parishes with predominantly Sámi or Finnish (Kven) population. During the assimilation process, the preservation of Sámi was not due to the size of the Sámi population, but rather to its relative size. Today's Sámi communities are the ones with the least Norwegians one and a half centuries ago. A key factor in the language shift process has been mixed marriages. The Soviet data show a greater degree of language preservation, especially for the Nenets and Mari. The difference is partly a result of the Soviet language policy, but also to the degree of contact between the minority and majority populations.     

Patterns in the Survival of Catholic National Parishes, 1940-1980

National parishes represent the primary institutional response of the Catholic Church to its ethnic diversity in the United States. The national parish differs from the more common territorial parish in the definition of its membership, which comprises all Catholics in an area sharing a specific ethnic or national background. This study examines patterns in the survival of German, Italian and Polish national parishes between 1940 and 1980. Factors related to characteristics of a parish's institutional environment and of the ethnic community it serves have strongly influenced parish survival. These factors include the parish's ethnic affiliation, the size of the ethnic community it serves, the diversity of national parishes present at the local and diocesan level and the process of parish consolidation in places where an ethnic group has formed more than one parish. Through the effects of these factors, national parishes have declined at a much faster rate in the Middle West than in the Northeast, regions in which the vast majority of national parishes were originally established. Catholic ethnic diversity should thus continue to contribute most significantly to American cultural pluralism within the latter region.     

语用功能视角下的模糊语研究

模糊现象在自然界、人类社会、人类思维中广泛存在。众所周知,在某些特定的场合下,模糊语比清晰精确的语言更得体更有效。本文简要回顾了模糊语的渊源,对模糊语进行了界定,论述了模糊语产生的根源,并将其与格赖斯的“合作原则”相结合探讨其语用功能。最后提出相应的语用策略,以期促进交际者充分利用模糊语积极一面,减少其消极影响,从而使言语交际顺利有效地进行。     

Smoke and Mirrors: Inverting the Discourse on Tobacco

Abstract: Understanding the mechanisms that construct and maintain the taken‐for‐granted, “common sense” understandings of everyday life is an essential prerequisite for reconfiguring conditions in more progressive directions. Highlighting particular moments, when these processes can be made visible, and drawing appropriate insights from such interrogations is useful not only for illuminating the fundamental malleability of “common sense” (itself a crucial element of change), but also for providing suggestive strategies and tactics for effectuating change. Here the construction and reconstruction of the “common sense” around tobacco is offered as an instructive case.     

布依语塞音的演变研究

塞音是布依语声母系统中重要组成部分,含塞音声母的词数量最多。从原始布依语中分化出来以后,各方言点的塞音演变表现出不同的特点,除清塞音和先喉塞音在各个点都有保留外,复辅音塞音、浊塞音和清送气塞音在三个土语中的分布不均匀,反映了方言演变的不平衡现象。     

形上追求——禅宗影响下董其昌山水画形式语言分析

考察董其昌一生的艺术历程中,禅宗对其产生的影响是明显的。本文通过对董其昌山水画笔墨、章法的解读剖析并总结其形式语言的特征,认为董其昌山水画中笔法、墨法和皴法所呈现的洁净、明透和单纯,画面在空间、走势和虚实上自由感性的主观呈现,和禅宗追求个体心性的体验有不少契合之处。其山水画形式语言所具有的形式感和抽象性特征,正是禅宗影响下神与形迹、具体而微的体现。     

“全球的地方感”理论述评与广州案例解读

关于地方文化意义的研究在西方人文地理学研究中占据着重要的地位.全球化背景下,地方的意义正在被全球性力量中和与消解.在这种断裂之下,原有的对于“地方性”的想象反而在认同形成的过程中被不断加强.本土社会力图在一个“时空压缩”的“超空间”时代中,保存其自身基于地方意义的身份认同.哈维认为,一切基于地方意义形成的认同都是反动与禁锢的.他提出,应从资本运作的角度出发,理解地方差异的形成,从而理解地方建构中的社会关系与权力关系的建构.但马西则在批判哈维理论的基础上提出了全球(进步)的地方感理论,指出应从多样的社会建构出发,理解地方性的形成过程.马西认为,地方的本质特点包括:开放以及与外界密切的社会联系;地方本身是一个过程,认同在不断的再建构过程中;地方内部具有其认同的多样性;进步的地方感并不否认地方性的存在等.基于马西的进步地方感理论,研究通过对广州关于移民以及粤语传承问题讨论中出现的话语进行的文本分析,指出广州本地社会在上述讨论的过程中,其少部分话语已经呈现出进步地方感所批判的禁锢性,因此需要在重新认识地方的过程中加以修正.