书法景观旅游地游客地方感影响因素分析——以陕西汉中石门十三品为例

书法作为我国传统文化的象征,是旅游者地方文化感知的重要符号元素。本文选取了我国陕西汉中著名的书法碑刻群-\"石门十三品\"作为案例地,将游客地方感分为情感依恋、景观原真性、社会文化氛围、书法功能四个维度,构建了书法景观旅游地游客地方感影响因素模型。通过单因素方差分析,聚类分析得出游客年龄、对景区的熟悉度、旅游动机在情感依恋维度上的差异显著。距离对游客地方感的影响则主要体现在社会文化氛围维度上,而不同书法背景的游客则在书法功能维度上差异显著。地方理论与书法景观的应用研究为书法旅游资源的规划和管理提供了依据,具有一定的实践指导意义。     

城郊开发区建设对东道区域地方性消解的影响研究——以长沙经济技术开发区为例

我国的城郊开发区普遍缺乏地方特色,在招商引资中易陷入低水平恶性竞争的困境,急需通过增强地方性来促进开发区的持续健康发展。基于空间生产的相关理论和对长沙经济技术开发区的实地调研,本文初步探讨了城郊开发区建设对东道区域地方性消解的机理。研究表明,城郊开发区建设主要是资本主导下的空间生产过程,主要生产可复制、可交换的同质空间,因而会消解东道区域的地方性,这在调研中突出表现为当地居民对新的空间缺乏深厚的认同和依恋。为此,有必要尊重当地人的发展需求,更好保护东道区域独特的自然环境和地方文化,从而把开发区塑造成具有地方特色的\"宜业宜居\"空间,以增强开发区的特色竞争力和持续发展能力。     

参与式环境规划与居民差异性关系探讨

为贯彻\"居民所需要\"的环境规划,实施机关应妥善处理民众各向度的差异性,以实践环境永续发展的原意。本研究由经济学\"新自由正义\"提倡之\"差异原则\",探讨小区居民的差异性与\"参与式环境规划\"之关系,及应思考的处理原则。研究案例为\"台北市五分埔小区\",进行访谈及问卷调查,调查对象包括店家、住家的居民。进行变异数显著性检定,检验居民小区意识与参与环境规划之间的关系,进而检讨\"参与式环境规划\"因应之\"差异原则\"。     

HISTORICAL MEANINGFULNESS IN SHARED ACTION

Why should past occurrences matter to us as such? Are they in fact meaningful in a specifically historical way, or do they only become meaningful in being connected to other sorts of meaning—political or speculative, for example—as many notable theorists imply? Ranke and Oakeshott affirmed a purely historical meaningfulness but left its nature unclear. The purpose of this essay is to confirm historical meaningfulness by arguing that our commanding practical interest in how we share action with other actors is distinctively engaged by presumed information about past occurrences. We recognize that past occurrences have determined the conditions of action sharing, constraining our practice with regard to which actors we share practical reality with and which compounding actions we may or must join in progress.     

Cutmarks and hominid handedness

Handedness in humans has been linked to brain lateralization and the evolution of language, but recent data on chimpanzee tool use suggest that the lateralization of hand and brain function may have instead preceded the time when the hominid and panid lineages split. The hominid paleontological and archaeological records are two sources for testing this hypothesis by helping to establish the antiquity of hominid handedness. As such, several methods have been proposed for identifying traces of hominid handedness in those records. Included among those methods is using the orientation of stone tool cutmarks on ungulate limb bone fragments. Here we report on an experiment created to test the accuracy and efficacy of one such method proposed by Bromage and his colleagues [Bromage, T.G., Boyde, A., 1984. Microscopic criteria for the determination of directionality of cutmarks on bone. American Journal of Physical Anthropology 65, 359–366; Bromage, T.G., Bermudez de Castro, J.M., Jalvo, Y.F., 1991. The SEM in taphonomic research and its application to studies of cutmarks generally and the determination of handedness specifically. Anthropologie 29, 163–169]. Our data indicate that the methodology proposed by Bromage and colleagues can yield accurate results in an experimental setting. However, considering the complexity of uncontrolled (i.e., non-experimental) human butchery, we question the method's efficacy for investigating the antiquity of human handedness as potentially recorded in the zooarchaeological record. Our results highlight the limitations of current approaches, but it is hoped that they will also stimulate new, more productive techniques that use the archaeological record to discern the development of human handedness and its evolutionary significance.     

Youth–community–university partnerships and sense of place: two case studies of youth participatory action research

This paper describes two youth participatory action research initiatives undertaken in East Palo Alto, CA, USA, as part of university–community partnerships. We discuss the process of engaging youth researchers to build youth skills, facilitate relationships with community-based organizations, and enhance study integrity. We report interview and artifact data that address: (1) how the youths' involvement in the research process affected their sense of place and self-efficacy for creating community change; (2) how the youths' interactions with adult community leaders shifted adult perceptions of youths' abilities and roles in the community; and (3) how the initiatives affected youth and adult participants' perspectives of the university.     

The Reception of ‘That Bigoted Silly Fellow’ James Beattie's Essay on Truth in Britain 1770–1830

This article examines the Scottish philosopher James Beattie's (1735–1803) controversial work of moral philosophy An Essay on the Nature and Immutability of Truth (1770), noted for its pugnacious attack on the sceptical philosophy of David Hume. Usually treated only as an ephemeral success in the early 1770s, the Essay actually had two distinct periods of enormous popularity that account for its contemporary significance in the period between 1770 and 1830. The prominence of the Essay is demonstrated by its widespread positive reception, evinced in both published and private responses, in both England and Scotland, by the high estimation in which it was held within pedagogical circles as an anti-sceptical philosophical primer, and by its continual use as a textbook in both university and dissenting academy logic and moral philosophy classes. In these senses, Beattie's Essay was arguably the most significant work of the Common Sense School of Scottish philosophy.     

论乐感

本文主要探讨了音乐活动中的乐感问题。